Hermylus was a deacon in Singidunum (modern-day Belgrade) during the reign of Licinius. When he was arrested he joyously welcomed the soldiers who came to seize him. When he confessed Christ before the magistrate, he was beaten, tormented, then thrown in jail. There he prayed to be allowed to partake in Christ's saving Passion, and heard a voice assuring him that in three days he would receive a Martyr's crown.   Stratonicus, his jailer, was a kind-hearted man and secretly a Christian, and wept to see the torments to which Hermylus was subjected. Seeing this, the soldiers began to question him; and, seeing that his hour had come, he in turn openly confessed Christ. For this he was seized, flogged and thrown into prison with his brother in Christ. The following day, both were bound, tied in a net and thrown into the Danube, where they received their divinely-promised crowns. Their bodies were washed up a few days later, recovered by Christians and buried with honor.

"A priest of Smyrna, he suffered there in the time of Decius' persecution. They condemned him to be crucified, which was a great joy to him. And as soon as the soldiers assembled the cross and laid it on the ground, Pionius laid himself on it and stretched out his arms, calling to the soldiers to put the nails into his hands. The cross was inserted into the ground upside down, and a fire lit under the martyr's head. There were many bystanders. Pionius closed his eyes and prayed to God within himself. The flames could not succeed in igniting even his hair, and when the fire had at last gone out and everyone thought that he was dead, Pionius opened his eyes and cried out joyfully: 'O Lord, receive my spirit!', and breathed his last. This saint wrote the life of St Polycarp of Smyrna, together with whom he now makes merry in the Kingdom of Christ. He suffered and was glorified in 250." (Prologue)

She was a servant of the Jewish wife of the governor of Thessalonica. When she refused to enter the synagogue with her mistress, she was beaten, then locked in a cell until she starved to death. Finally, her mistress ordered her body thrown from the roof of the house and left to lie in the open. Christians took her body and buried it honorably, and the bishop, Alexander, built a church over her grave.

These three sisters lived in Aquilea. When the Emperor Diocletian was visiting there, he learned that they were Christians and had them brought to him. When they would not deny Christ, they were cast into prison, then handed over to a general named Dulcitius for torture. Dulcitius conceived a passion for the sisters, and entered the prison planning to defile them; but when he tried to enter, he was deprived of his reason and fell upon the dirty pots at the entrance, embracing and kissing them until he was completely black with soot. Hearing of this, the Emperor appointed another general to torment the sisters. After terrible tortures Agape and Chionia were burned, but the sadistic general, knowing her pledge of virginity to the Lord, ordered Irene to be put in a brothel. By God's providence she was shot with an arrow before she could be forced to endure this fate.   So ends the version given in the Great Horologion. The Prologue gives a slightly different version: When Irene was being led to the brothel, an angel turned the soldiers back and led Irene to the top of a high hill. The next day the general came with his soldiers to capture her, but were unable to climb it. The general then ordered that Irene be shot with arrows.   St Anastasia, a prophetess in that town, gathered the bodies of all three sisters and gave them burial.

"Saint Irene was the daughter of a princelet called Licinius; named Penelope by her parents, through a divine revelation she was brought to faith in Christ and at Baptism was renamed Irene. In her zeal for piety she broke in pieces all the idols of her father, who commanded that she be trampled underfoot by horses. But while she remained unharmed, one of the horses rose up and cast down her father, killing him. By her prayer she raised him to life again, and he believed and was baptized. Afterwards, in many journeyings, Saint Irene suffered torments and punishments for her faith, but was preserved by the power of God, while working dread miracles and converting many thousands of souls. At last she came to Ephesus, where she fell asleep in peace, in the first half of the fourth century. Two days after her death, her gravestone was found lifted off, and her grave empty. At least two churches were dedicated to St Irene in Constantinople, and she is the patroness of the Aegean island of Thera, which is commonly called Santorini, a corruption of "Saint Irene." (Great Horologion)   Note: The most famous Agia Irene church in Constantinople is not named after her, but for the Holy Peace (Greek Irene) of God, which is Christ.   The Prologue's account differs in several details. St Nikolai places St Irene in the Balkans in the town of Magedon, in apostolic times rather than the 3rd-4th century. In his account Irene learned the Christian faith from her teacher, Appelianus, and was baptised by the Apostle Timothy himself. He attributes the anger of Irene's father to her refusal to marry rather than her smashing the family idols (though of course she might have done both).

Andronicus is counted as one of the Seventy. He and his fellow-worker Junia are mentioned by St Paul in his Epistle to the Romans: "Greet Andronicus and Junia, my kinsmen and fellow prisoners, who are of note among the Apostles, who also were in Christ before me" (Romans 16:7). Some, troubled that a woman is mentioned as an Apostle, have attempted to translate "Junia" as "Junias," a man's name; but the Fathers are united in treating her as "Junia." It may be that they were husband and wife, like Aquila and Priscilla (Acts 18), but the ancient witnesses do not tell us.   Andronicus became Bishop of Pannonia, but did not stay in one place, instead travelling throughout the world to proclaim the Gospel. Both Andronicus and Junia were granted the gift of wonder-working. Both of them suffered for Christ and were finally martyred.

For years he lived the ascetic life in a crude tree- house he had fashioned in the branches of an almond tree. Then he moved to Thessaly, where he continued his life of fasting, prayer and vigil, cleansing his soul and being made worthy to perform many miracles. Once, when the Emperor Justinian visited him, he took a live coal in his bare hand and censed the Emperor. The Emperor, seeing this, bowed to the ground before David. He reposed in peace.

"When the Emperor Decius conquered Babylon, he arrested Polychronius, together with three priests, two deacons and two baptised princes, Eudin and Senis. Polychronius would make no reply before the Emperor, but kept silent, while St Parmenius, one of the priests, spoke for them all. The Emperor took the bishop and priests to Persia, to the city of Kordoba, and had them beheaded with an axe, but he took the princes with him to Rome, threw them first to the wild beasts and then had them slain with the sword. They all suffered with honour in 251." (Prologue)

He lived in Nicomedia, where he turned many pagans from their idolatry to faith in Christ. For this he and several companions were seized, beaten, bound, and taken to Byzantium. On the way, several of Agathonicus' companions died from their harsh treatment. The survivors, including Agathonicus himself, were taken to Selyvria in Thrace, where they were tortured before the Emperor himself, then beheaded.

He was the servant of the Great Martyr Demetrius, and was present at his martyrdom. He dipped the hem of his garment in the martyr's blood, and later worked many miracles with the garment, healing many illnesses. At the order of the Emperor Maximian, he was then himself arrested, tortured and, like his earthly master, beheaded for Christ. It is said that, as his death approached, he prayed to be baptized before his death, for, though a believer in Christ, he had never been able to be baptized. A cloud suddenly poured down a torrent of water upon him, answering his prayer.

"A wealthy and devout woman, she lived on the island of Aegina, but, when the Arabs over-ran the island, she moved to Salonica. There, she gave her only daughter to a monastery, where she received the monastic name Theopista. Her husband Theodorinus died very soon, and then Theodora became a nun. She was a great ascetic. She often heard angelic singing, and would say to her sisters: 'Don't you hear how wonderfully the angels are singing in heavenly light?' She entered into rest in 879, and a healing myrrh flowed from her body, which gave healing to many.

He was born to a distinguished and pious Christian family in Thessalonika. After acquiring an unusually good education he spent a few years in Constantinople, then returned to his native city. He spoke both Turkish and Arabic well, and often conversed with Muslims. Once, while speaking with an emir, Athanasius pronounced the Muslim confession of faith to illustrate a point. The emir, seeing an opportunity, immediately reported Athanasius to the Islamic judge, claiming that he had converted to Islam. The judge found no merit in the case and would have dismissed Athanasius; but the emir and other officials were insistent, and the judge pressured Athanasius to convert. When Athanasius answered that he knew no truth but that of Christ, he was thrown in prison. When he appeared before the judge several days later, he was still firm in his confession, and was sentenced to death. He was hanged outside the city in 1774, at the age of twenty-five.