"The Holy Martyrs of China were native Chinese Orthodox Christians brought up in piety at the Russian Orthodox Mission in Peking, which had been founded in 1685. During the Boxer Rebellion of 1900 against the foreign powers occupying China, native Chinese Christians were commanded by the Boxers to renounce Christianity or be tortured to death. Two hundred and twenty-two members of the Peking Mission, led by their priest Metrophanes Tsi-Chung and his family, refused to deny Christ, and were deemed worthy of a martyric death." ( Great Horologion)

Though the daughter of a Roman senator and a great beauty, she fled the world and entered a monastery in Mesopotamia. (So great was her beauty that the abbess had her stand behind a screen while reading to her monastic sisters.) At that time the Emperor Diocletian sent a certain Selenus, along with his nephew Lysimachus, on a mission to find and destroy Christians in the East. Though Selenus was a fierce persecutor of the Christians, Lysimachus felt sympathy for them and secretly protected them whenever he could. Selenus and his party came to Nisibis, where Febronia's virtue and holiness had already become well-known, though she was still only twenty years old. Selenus summoned her and made every effort to convince her to renounce her faith. When she stood firm, she was first viciously dismembered then beheaded. Lysimachus gathered her relics and took them to the monastery for burial. At the monastery he, together with many soldiers, were baptized. The holy Febronia's relics worked many healings, and she herself appeared to the other nuns on the anniversary of her repose, standing in her usual place among her sisters. Her relics were translated to Constantinople in 363.

She was born in Antioch of Pisidia to pagan parents; her father was a pagan priest. When she was about twelve years old her mother died, and she was given into the care of a woman who told her of the Gospel of Christ. She was immediately filled with love for Christ and consecrated her life to His service. Her father, hearing of this, was furious and disowned her. When she was fifteen years old, she was brought before the governor Olymbrius, who first desired to marry her and, when she refused, ordered her to make sacrifice to the idols. She refused and proclaimed herself a Christian. For this she was harshly tortured, imprisoned, and finally beheaded. While she was in prison she was tormented by demons, but drove them away by her prayers. For this reason she is especially invoked for deliverance from demonic possession. One of her hands is preserved at Vatopedi Monastery on the Holy Mountain, and some of her relics are preserved at an Albanian Monastery dedicated to her.

He was the son and appointed heir of Leuvgild, King of the Visigoths, who had embraced the Christianity of the Arian heretics. But through the teaching of Bishop Leander of Seville (February 27), Hermengild was converted to the fullness of the Orthodox faith, for which his father the King had him thrown in prison. On the day of Pascha 486, the King sent one of his priests to give his son communion. But Hermengild refused, proclaiming that to commune with heretics is to assent to their belief and to sink into their error; going further, he told the priest that the heretics' communion was nothing but bread and wine, for the Body and Blood of Christ are found only in the Offering made by the Church. The enraged King sent soldiers, who at his orders put his own son to death. Later, the King repented of this inhuman deed and asked Bishop Leander to instruct his youngest son Recared in the Orthodox faith. Thus the Visigoth people was brought into the Faith.

Fr. Adrian and Chaplain Sarah begin their discussion of the differences between "social" visits and "pastoral" visits. See the attached worksheet titled "Pastoral Visits and Social Visits."

Chaplain Sarah and Fr. Adrian continue their discussion about the differences between "social" visits and "pastoral" visits. Please see the attached document pertaining to their conversation.

Fr. Andrew speaks at Bucknell University on February 3, 2010. We have broken the talk into two parts, with part 1 on today's episode and part 2 on March 22.

Fr. Andrew speaks at Bucknell University on February 3, 2010. We have broken the talk into two parts and this is part 2.

Fr. Andrew says we have become a global society of consumers at the expense of localism which has real implications for our Christian faith.

Fr. Andrew uses the term "Thinness of Place" to further explore the importance of localism and gives us 17 practical suggestions for moving closer to that ideal.

Just the word environmentalism tends to put people in a fighting mood. Fr. Andrew helps us sort through the issues of ecology from an Orthodox perspective. This is part 1 of a two-part talk.

In part 2, Fr. Andrew talks about the spiritual answer to both the environment and the economy.

On the occasion of the first feast of the newly-canonized St. Paisios the Athonite, Fr. Andrew discusses the saint's advice on praying free of distractions.

On this Sunday of Zacchaeus, Fr. Andrew connects the entrance of Christ into Zacchaeus's house with His visitation in the tradition of home blessings.

With the raising of the son of the widow of Nain, Jesus gives people an experience of God who are not used to seeing God. Fr. Andrew further comments on how we see God even in our difficult modern world.

Speaking on the raising of the son of the widow of Nain, Fr. Andrew Stephen Damick gives us the 'backstory' on what it means when God visits His people and about how we can be prepared for this visitation.

On the Sunday of the Triumph of Orthodoxy, Fr. Andrew Stephen Damick discusses how idols are radically different from icons, based both on man's encounters with the visible God before and after the Incarnation and also on a thorough understanding of how idolatry actually works.

Today we're excited to be sharing a recent interview with the roadies from Invisible Children, a non-profit organization that is changing the world. Listen to find out how you can find your place in the world of activism and social justice. Theme music: "Burn Out Bright" by Switchfoot from their 2006 album "Oh! Gravity." Used by permission.

Dr. Roxanne Lowe interview Elissa Bjeletich, the author of Blueprints for the Little Church and the host of the podcast Raising Saints.

A special episode of Healthy Minds Healthy Souls Radio Show entitled "The Opioid Crisis: What You Need to Know" with guests Fr. Anthony Salzman, Chris Thrasher, and Rev. Dr. Von Wrighten. Join us for a practical and in-depth discussion on the growing opioid crisis.

When reviled, we bless. When insulted, we forgive - St. Paul

Fr. John Oliver talks about the crisis of exclusion...and its greatest remedy.

Here's a remastered version of Fr Joseph's interview with Fr. Danislav Gregorio, author of the book, An Empty Church is a Peaceful Church, taken from the forthcoming audio book version of We Came, We Saw, We Converted.

"These days, Orthodox Christianity is becoming known on the highways and byways, even in the hills and the hollers. But let's not get lazy. Let's not squander this opportunity." Fr. Joseph thinks everyone should have the opportunity to hear about -- even come home to -- the True Faith (and click here to visit the SmallTown Heroes he speaks about at their web site).

Suffering from a case of Lenten white boy funk, Fr Joseph revisits the Orthodox Urgent Care Hospital. (He also promises next week's podcast will be on The Tonight Show!)

Fr. Michael shares his thoughts about how Christians can respond to violence in our world. "One cannot help being deeply troubled by the latest wave of persecution against Christians perpetrated by the ISIS movement. It is a terrible situation that demands from Christians everywhere some sort of response. To do nothing seems intolerable. We feel we must respond, but how?"

Many people hit a roadblock in their relationship with God when the weight of their sins catches up to them, when they realize they are trapped in a cycle of sin or habit of ungodly behaviour that they cannot control.

On the Last Day, it’s not what we have done for Christ that will matter. What will matter is that we have known Him. What will matter is that we have focused on the one thing needful, on the hidden man of the heart.

Some of us may be facing death at this time—just as Lazarus did. Some of us may have a loved one who has or will soon die—as Mary and Martha did. And some of us, most of us probably, are just largely inconvenienced. And with the Churches closed, all of us may be wondering with Mary and Martha where Jesus is, for if Jesus were here, surely He would not let this happen. But Jesus is here. The same Jesus who raised Lazarus from the tomb, also first allowed him to ‘fall asleep’ in the tomb.

This week, Christina Andresen and Emma Solak take on the new Downtown Abbey film. They discuss the tension between simplicity and grandeur, the power of unity in diversity, and how true loyalty is rooted in love. They share their Top 5 "They Finally Realize They're in Love" episodes.

"What is grief, if not love persevering?" Steve and Christian watched the new Disney+ series in the MCU, "WandaVision." The guys discuss grief, justice, power, and the cross-pressure of Secular3. Philanthropy Spotlight: We're also shining a light on "Philoptochos," the philanthropic arm of the Greek Orthodox Archdiocese of America. Philoptochos fulfills its mission to “help the poor, the destitute, the hungry, the aged, the sick, the unemployed, the orphaned, the imprisoned, the widowed, those with disabilities and the victims of disasters through its National and Metropolis Boards and its 26,000 members and more than 400 active chapters, nationwide. Philoptochos responds immediately to needs and crises and its philanthropic outreach extends to each area of the country and throughout the world. In 2019, National Philoptochos distributed $1.7 million in philanthropic aid. Learn more on their website: philoptochos.org

Do you understand the Gospel as being good news for all, even for those whom you hate?

The circumcision of Jesus is a sign that He fulfilled the requirements of the Law, and an invitation for us to receive the circumcision of our own hearts.

If we want to share personally in Christ’s restoration and fulfillment of the human person in God’s image and likeness, we must cut off from our hearts and minds all that would separate us from embracing the great mystery of the One Who was circumcised in the flesh on the eighth day.

Christ said, “I have not come to call the righteous, but sinners to repentance.” No one else would have looked at Photini and seen a future saint who would shine with the light of holiness.

In this episode, Fr. John discusses ways in which papal supremacy led to the growing sense of crisis that preceded the Protestant Reformation.

In this latest episode on the impending Protestant Reformation, Fr. John discusses ways in which the long legacy of pessimism about the human condition and the world in general undermined western Christendom at one of her most critical moments.

In this episode, Father John continues his discussion of developments that led to the Protestant Reformation, emphasizing doctrines and practices related to human salvation.

In this episode Father John concludes his reflection on the critical state of western Christendom on the eve of modern times, exploring how the Reformation tried to resolve the issue of anthropological pessimism but ironically served to intensify it.

Returning after a long absence from the podcast, Fr. John in this episode introduces a new reflection on the crisis of western Christendom prior to the Reformation by discussing the penitential context of Martin Luther's famous Ninety-Five Theses.

In this reflection on an emerging post-Christian Christendom, Fr. John Strickland discusses two ways in which eighteenth-century philosophes—from Voltaire to Thomas Jefferson—worked to subvert the paradisiacal culture of the old Christendom. He explores their use of photic imagery such as "enlightenment" and their introduction of the tripartite utopian model of history consisting of ancient, medieval, and modern periods. He concludes with a brief description of Edward Gibbon's famous and influential work The Decline and Fall of the Roman Empire.

We understand Jesus’ circumcision and devoted youth, described in Luke 2:2-21 and 40-52, in terms of the epistle reading for January first, Colossians 2:8-12, and with the help of various verses in Exodus, Deuteronomy and Numbers. In his new life, we are made new!

On this first Sunday after Pentecost, we clarify and amplify the readings from Matthew and Hebrews by looking to the story of Solomonia and her seven brave sons (2 Maccabees 7). This woman, known in the early Church as a prophetess, spoke clearly of God’s creating and resurrecting power, and so inspires us, in our challenges today, to follow Christ to glory.

This coming Sunday, we read Hebrews 9:11-14, which speaks about how Jesus our Lord has cleansed our consciences. We understand these verses with the help of St. John Chrysostom, Leviticus 16, and Jeremiah 31:33.

In this episode we read Esther 3:13a-g, 5:1-13 LXX, and 8:12a-I, considering the royal decrees of the king, the dramatic scene where Esther enters his presence without invitation, and the misinformation about the Jewish people which he finally rejects. We are helped in seeing the significance of these fascinating scenes by recourse to Psalm 85/6, Phil 2:5-11, and 1 Timothy 2:1-2

"Saint Francis of Assisi" from Saints: Lives and Illuminations, written and illustrated by Ruth Sanderson (Eerdmans Books for Young Readers, 2007).

"The Raising of Jairus’ Daughter," from Feasts of Christ and the Theotokos and Miracles of the Lord by Spiritual Fragrance Publishing (2012)

"The Raising of Lazarus," from Feasts of Christ and the Theotokos and Miracles of the Lord by Spiritual Fragrance Publishing (2012)

"Saint Isidora," from Women of Faith, written by Calee M. Lee, illustrated by Lisa Graves (Xist Publishing, 2015)

Welcoming the Christ Child: Family Readings for the Nativity Lent, "The Annunciation and Mary Visits Elizabeth," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).