Access Office apps like Word, Excel, PowerPoint, and Outlook, along with 1TB of OneDrive cloud storage, for 42% off -- the lowest price we've seen.

This deal gets you a lifetime license to Microsoft Office 2019 for Windows or Mac and access to Microsoft Word, Excel, PowerPoint, and more for 88% off.

The post How to Create a Sense of Anticipation on Your Blog appeared first on ProBlogger.

People read and then subscribe to blogs that they think will enhance their lives in some way in the future. Many bloggers create a sense of anticipation on a blog quite instinctively – but there are numerous things that you can do quite intentionally to create anticipation and increase the ...more

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Time Eternal is back from the abyss! Nicole talks about three ways the pandemic altered her sense of time and how she is trying to re-engage in the sacredness of time. How did the pandemic shift your experience of time for better or worse? Join the conversation on Instagram or Twitter. The intro and outro of this podcast are the songs "Idea" and "Remedy for Melancholy" by Kai Engel, available under a CC BY-NC 4.0 license.

Bill focuses on 5 of the critical dimensions of effective Orthodox Christian Servant Leaders and some of the latest research and best practices materials on the subject, as well as the teachings from Holy Scripture and the Church Fathers on how to cultivate better leaders within our churches and ministries.

Frederica talks with Crunchy Con author Rod Dreher and his wife, Julie, about practical sustainability.

Frederica reads "On the Ascension" by St. Romanos the Melodist.

In her debut podcast, Frederica invites us into the back seat of her car to listen in on a conversation she is having with her husband, Fr. Gregory Mathewes-Green about catechumens. Feel free to listen, but don't make them miss their turn.

Doxacon is a gathering of Orthodox Christians with an interest in fantasy, sci-fi, and gaming. This year they asked me to deliver the lay keynote (conference theme: "Making Virtuous Decisions in Fiction"), and I confessed that I don't know much about those popular forms of media. So we compromised. First, I speak about Charles Dickens, and how some non-virtuous personal decisions affected his life and his writing; then my son, Fr. Stephen Mathewes, relates the "virtuous decisions" question to some popular books, movies, and videogames. At the end I came back with a few thoughts about bees. Enjoy!

On the Sunday after Ascension and before Pentecost, the appointed Scripture readings for the Divine Liturgy have striking similarities between the Apostle Reading (Acts 20) and the Gospel (John 17:1-13). Read these 2 "farewell addresses" and then listen to Fr. Tom's teaching that he recorded in his study following the Liturgy.

Sometimes an AdSense unit won't display an ad to a user for whatever reason. When an AdSense unit doesn't show an ad, it leaves an odd amount of space within the content, and reduces my ability to monetize those pages – and I find that unacceptable. This used to be a much more significant problem,…

The post How to Create a Clickable Affiliate Ad as a Backup for an AdSense Unit appeared first on Sugarrae.

This past weekend Google sent out a round of manual penalty notices citing “unnatural outbound links” – later confirmed to be targeting sites publishing compensated content and reviews where the blogger is linking out to the brand or site that compensated them. If your site received the notice, you'll find some advice for fixing your…

The post How Bloggers Can Fix a Manual Penalty Caused by Compensated Content & Reviews appeared first on Sugarrae.

Fr. Thomas begins a difficult discussion about the beginning of the Liturgy of the Faithful. Who should stay and who should go? This is sure to generate a lot of conversation!

Fr. Tom goes through the various translations of the Litany of the Catechumens and also continues his thoughts on the departure of the catechumens.

As he continues his series on the Divine Liturgy, Fr. Thomas Hopko talks about the Antimension or Altar Cloth that is on every altar in the Orthodox Church. Learn about its importance in verifying the authority of the parish to offer the Holy Gifts.

Fr. John Whiteford talks about the Lord's Prayer, its different elements, and when Christ taught His disciples about the Lord's Prayer from Matthew 6:9.

Fr. John Whiteford shares from Psalm 18:1-6.

In this episode of the Wilderness Journal, Angela talks with poet Scott Cairns about having a sense of “place” in one’s life, as well as the importance of language, dialogue, and literature in the task of building the self.

Let's face it, the unexpected happens in life. And when it does, the danger is always being knocked off one's feet in the process. So, since the unexpected always happens, it seems silly not to prepare for it! The unexpected certainly took the disciples by surprise when the Lord raised Lazarus from the dead. They didn't expect the Lord to be declared the "King of Israel" at the Triumphal Entry, and they didn't expect the crowd that hailed the Lord as the Son of David at the first of the week to turn on Him by the end of the week. The unexpected happens in life. And today we learn how to expect the unexpected!

The work of the Faith is meant to cleanse your spiritual eyes so you have 20/20 vision about what's most important in your life.

Join Michael as he explores the webs and patterns of our life, and uses poem, story, myth, metaphor, and examples from his own life to show how we can recognize God and continuity within our myriad choices, and know His peace.

Father Seraphim reflects on the life of Saint Columba, and talks about spiritual fathers.

Fasting for God Opens Our Spiritual Sight (w/ Fr. Seraphim Aldea)

Is spiritual life more difficult in our days than of old? Fr. Steven thinks so, and explains how the threat of the erosion of our personhood is something new.

All three are mentioned by name by the Apostle Paul.   Aristarchus is mentioned in Acts 19:29, Colossians 4:10 and Philemon 24. He was bishop of Apamea in Syria; St Paul calls him 'my fellow-prisoner' and 'my fellow-laborer'.   Pudens is mentioned in 2 Timothy 4:21. He was a prominent Roman citizen who gave refuge to Christians; his house was first a place of refuge for the Apostles, then one of the first churches in Rome.   Trophimus is mentioned with Pudens in 2 Timothy 4:21, and in Acts 21:29, where we learn that he was from Ephesus. He accompanied the Apostle Paul on some of his missions.   All three, like St Paul, were beheaded during Nero's persecutions.

He was probably the first Bishop of Athens, ordained by the Holy Apostle Paul himself. St Dionysius (see October 3) describes St Hierotheos as his teacher and friend "after Paul." With St Dionysius, St Hierotheos was miraculously brought by the power of the Holy Spirit to be present with the Apostles at the Dormition of the Theotokos. He reposed in peace.

"This bright star of compassion arose in the dark days of the Turkish occupation to shed God's mercy upon the oppressed people of Athens and to guide many endangered souls onto the path of righteousness." (Synaxarion)   She was born in 1528 to the prominent Venizelou family, miraculously answering her mother's prayer of many years. Though even in childhood she showed a love for ascesis and prayer, she was much sought-after as a wealthy heiress, and was married at the age of twelve to a rough, violent man. She endured his ill-treatment nobly, and prayed daily for his conversion. After three years, the brutal husband died, and Philothea gave herself entirely to a life of prayer and fasting, living like a hermitess though still in her parents' house. When her parents died ten years later, she used her entire fortune to found a convent. Its design had been given her in a vision by the Apostle Andrew, and it was dedicated to him. Alongside the monastery, she founded a hospital, a hospice for the poor, and schools where boys and girls could receive a Christian education, something obviously not provided by the Turkish rulers.   As soon as the monastery was begun, she took monastic vows under the name of Philothea, and she, her own maidservants, and many young women of the city, became the first nuns there. Philothea continued in her boundless compassion for the poor and infirm, whom she visited and tended. She was so free in her almsgiving that more than once the monastery was left without food or other necessities of life, and the sisters began to complain about her. But each time, large donations appeared unexpectedly and saved the community from starvation.   Philothea offered asylum and refuge to Christian slave women who had fled their masters to preserve their faith and chastity. This angered the Turks, who surrounded the monastery, seized Philothea, and brought her before the judge. She was told to deny Christ or die, and when she refused was sentenced to death; but some influential Athenian Greeks were able to intervene on her behalf and to obtain her release.   Immediately upon her release she redoubled her prayers, her apostolic labors and her works of mercy, and was soon granted the gift of working miracles and healings. So many disciples came to join her that she established a second monastery. Her growing influence aroused the hatred of some of the Turks, who broke into the monastery one night and beat her violently, leaving her half-dead. She bore the effects of her injuries patiently, and after a short time gave back her soul to God in 1589.   Twenty years after her repose, a beautiful scent began to issue from her tomb. Her precious relics, venerated at the Cathedral in Athens, remain incorrupt to this day.

"This bright star of compassion arose in the dark days of the Turkish occupation to shed God's mercy upon the oppressed people of Athens and to guide many endangered souls onto the path of righteousness." (Synaxarion)   She was born in 1528 to the prominent Venizelou family, miraculously answering her mother's prayer of many years. Though even in childhood she showed a love for ascesis and prayer, she was much sought-after as a wealthy heiress, and was married at the age of twelve to a rough, violent man. She endured his ill-treatment nobly, and prayed daily for his conversion. After three years, the brutal husband died, and Philothea gave herself entirely to a life of prayer and fasting, living like a hermitess though still in her parents' house. When her parents died ten years later, she used her entire fortune to found a convent. Its design had been given her in a vision by the Apostle Andrew, and it was dedicated to him. Alongside the monastery, she founded a hospital, a hospice for the poor, and schools where boys and girls could receive a Christian education, something obviously not provided by the Turkish rulers.   As soon as the monastery was begun, she took monastic vows under the name of Philothea, and she, her own maidservants, and many young women of the city, became the first nuns there. Philothea continued in her boundless compassion for the poor and infirm, whom she visited and tended. She was so free in her almsgiving that more than once the monastery was left without food or other necessities of life, and the sisters began to complain about her. But each time, large donations appeared unexpectedly and saved the community from starvation.   Philothea offered asylum and refuge to Christian slave women who had fled their masters to preserve their faith and chastity. This angered the Turks, who surrounded the monastery, seized Philothea, and brought her before the judge. She was told to deny Christ or die, and when she refused was sentenced to death; but some influential Athenian Greeks were able to intervene on her behalf and to obtain her release.   Immediately upon her release she redoubled her prayers, her apostolic labors and her works of mercy, and was soon granted the gift of working miracles and healings. So many disciples came to join her that she established a second monastery. Her growing influence aroused the hatred of some of the Turks, who broke into the monastery one night and beat her violently, leaving her half-dead. She bore the effects of her injuries patiently, and after a short time gave back her soul to God in 1589.   Twenty years after her repose, a beautiful scent began to issue from her tomb. Her precious relics, venerated at the Cathedral in Athens, remain incorrupt to this day.

All three are mentioned by name by the Apostle Paul.   Aristarchus is mentioned in Acts 19:29, Colossians 4:10 and Philemon 24. He was bishop of Apamea in Syria; St Paul calls him 'my fellow-prisoner' and 'my fellow-laborer'.   Pudens is mentioned in 2 Timothy 4:21. He was a prominent Roman citizen who gave refuge to Christians; his house was first a place of refuge for the Apostles, then one of the first churches in Rome.   Trophimus is mentioned with Pudens in 2 Timothy 4:21, and in Acts 21:29, where we learn that he was from Ephesus. He accompanied the Apostle Paul on some of his missions.   All three, like St Paul, were beheaded during Nero's persecutions.

'Saint Antony was the son of poor Christians from Athens. In order to help his parents, he entered the service of an Albanian Muslim at the age of twelve. In 1770, during the repression which followed the Greek rising in the Peloponnese, his masters sold him to some Turks, who tried in vain to convert him. He was then sold to a succession of five harsh, fanatical masters, but he remained unshaken in the Faith, and was bought at last by a Christian coppersmith in Constantinople. Having been warned one night in a dream that he would receive God's help to obtain the glory of martyrdom, he was recognized next day in the street by one of his former masters, who began shouting to the passers-by that the young Christian was his runaway slave and an apostate from Islam. Antony was dragged to the court amid much commotion. He confessed that he was willing to die a thousand deaths for the love of Christ. "You would become a Christian more easily than you could make me deny my Christ," he told the judge. Unable to persuade the Saint to feign conversion in order to save his life and under pressure from false witnesses, the judge reluctantly committed him to prison. Antony consoled the other Christian prisoners, gave away what little money he had to the poor, and wrote to thank his master for all his kindnesses and through him asked the forgiveness of all Christians and besought the prayers of the Church.   'As the vizir delayed passing sentence, the Saint's accusers made a complaint to the Sultan Abdul Hamid who, fearing a breach of the peace, ordered his immediate execution. The valiant sixteen-year-old went joyfully to the place of martyrdom. He offered his neck to the executioner, who struck him lightly three times to see if the pain would make him yield. Then, finding that he remained steady, he cut his throat like a slaughtered lamb.' (Synaxarion)

"This bright star of compassion arose in the dark days of the Turkish occupation to shed God's mercy upon the oppressed people of Athens and to guide many endangered souls onto the path of righteousness." (Synaxarion)   She was born in 1528 to the prominent Venizelou family, miraculously answering her mother's prayer of many years. Though even in childhood she showed a love for ascesis and prayer, she was much sought-after as a wealthy heiress, and was married at the age of twelve to a rough, violent man. She endured his ill-treatment nobly, and prayed daily for his conversion. After three years, the brutal husband died, and Philothei gave herself entirely to a life of prayer and fasting, living like a hermitess though still in her parents' house. When her parents died ten years later, she used her entire fortune to found a convent. Its design had been given her in a vision by the Apostle Andrew, and it was dedicated to him. Alongside the monastery, she founded a hospital, a hospice for the poor, and schools where boys and girls could receive a Christian education, something obviously not provided by the Turkish rulers.   As soon as the monastery was begun, she took monastic vows under the name of Philothei, and she, her own maidservants, and many young women of the city, became the first nuns there. Philothei continued in her boundless compassion for the poor and infirm, whom she visited and tended. She was so free in her almsgiving that more than once the monastery was left without food or other necessities of life, and the sisters began to complain about her. But each time, large donations appeared unexpectedly and saved the community from starvation.  Philothei offered asylum and refuge to Christian slave women who had fled their masters to preserve their faith and chastity. This angered the Turks, who surrounded the monastery, seized Philothei, and brought her before the judge. She was told to deny Christ or die, and when she refused was sentenced to death; but some influential Athenian Greeks were able to intervene on her behalf and to obtain her release.   Immediately upon her release she redoubled her prayers, her apostolic labors and her works of mercy, and was soon granted the gift of working miracles and healings. So many disciples came to join her that she established a second monastery. Her growing influence aroused the hatred of some of the Turks, who broke into the monastery one night and beat her violently, leaving her half-dead. She bore the effects of her injuries patiently, and after a short time gave back her soul to God in 1589.   Twenty years after her repose, a beautiful scent began to issue from her tomb. Her precious relics, venerated at the Cathedral in Athens, remain incorrupt to this day.

He was probably the first Bishop of Athens, ordained by the Holy Apostle Paul himself. St Dionysius (see October 3) describes St Hierotheos as his teacher and friend "after Paul." With St Dionysius, St Hierotheos was miraculously brought by the power of the Holy Spirit to be present with the Apostles at the Dormition of the Theotokos. He reposed in peace.