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Minister in the Presidency Khumbudzo Ntshavheni said illegal miners trapped underground are criminals, and the government won't send help.

A 28-year-old woman from Winnipeg is now the third person charged in a shooting on a summer night at a home in the city's North End. Raine Jannelle Dakota Gauthier has been charged with second-degree murder in the death of Colin Bernardin Hebert.

Ontario Provincial Police (OPP) have charged two people from the northern Ontario community of King Kirkland in the death of a three-month-old infant in September 2022.

A pregnant woman and her family in Maharashtra's Jalgaon district had a close shave on Wednesday evening after the engine of an ambulance caught fire and an oxygen cylinder exploded minutes later.

The autopsy report of a woman who was killed in a night attack by suspected insurgents in Manipur's restive Jiribam district mentions eight wounds that include broken bones and "burnt and separated" skull. Her body was burnt 99 per cent.

A pregnant woman and her family in Maharashtra's Jalgaon district had a close shave on Wednesday evening after the engine of an ambulance caught fire and an oxygen cylinder exploded minutes later.

The autopsy report of a woman who was killed in a night attack by suspected insurgents in Manipur's restive Jiribam district mentions eight wounds that include broken bones and "burnt and separated" skull. Her body was burnt 99 per cent.

During door-to-door ministry in a small village in South Africa, a woman opens up her house.

During outreach to a Tatar village, the team met a woman at the well and introduced her to Jesus.

Testimony of a Greek woman.

A Greek woman embarks on a lonely journey to the Transform 2013 conference in Rome, a journey that began when she accepted Christ at 19.

MANILA, Philippines — Central Luzon cops arrested a woman with the alias “Tita” for posing as her niece to lure a victim into giving her gifts, the Philippine National Police Anti-Cybercrime Group (PNP ACG) said. According to the PNP ACG’s report released on Wednesday, “Tita” created a Facebook account using her then 17-year-old niece’s name and began messaging a 70-year-old meat vendor in San Manuel town in Tarlac province. The suspect lured the victim into a secret relationship, which lasted for more than a year, getting him to send money and gifts said to be worth a total of nearly […]...

Keep on reading: Tarlac woman nabbed for posing as niece in online love scam

After their rental agreement with a sublessor fell through, a couple asked for their deposit to be returned. They waited three weeks to no avail and decided to visit the sublessor's home for discussions. But the negotiations turned physical, with the woman brandishing a knife at the couple after she was attacked. The incident occurred at about 7pm last Sunday (Nov 10) at a condominium in Yishun, reported Shin Min Daily News. Chen, 41, said he had seen an advertisement for the four-bedroom unit on Oct 13 and contacted the poster, who said she had rented the apartment from the original tenant. The woman told Chen she could sublet the unit to him and his wife if the homeowner was agreeable to it.  After viewing pictures and videos of the apartment, the man immediately made a PayNow transfer of $1,000 to the woman as deposit. The couple viewed the unit the next day, where both parties discussed the rental agreement in detail. A week later, however, the woman told them that she had not gotten the approval of the condo owner to sublet the apartment.

Meet woman who sold Amazon shares worth USD 8 billion continuing her mission of donating billions to support various non-profits.

When the landslide hit, Sruthi's house was washed away, along with its inhabitants. She lost her entire family and some relatives. All she had left for a close confidante was her fiance Jenson. Days after the landslide and the loss of her family, Jenson died in a road accident that also left Sruthi with serious injuries. News of the accident and Sruthi's backdrop as the lone surviving member of a family wiped out in the July landslide, was picked up by the media, and people rushed to help.

The Life And Death Of Kathryn Kuhlman: "Her life was a mystery. Many events of her life were shadowed with half-truths, deception, confusion and misrepresentation. If the righteous or wicked die as they live, then her death was a proof of her disobedience and bondage by false spirits. In fact, of all the mysteries about her, her death was the most mysterious." - "On February 20, 1976, in a strange hospital, in a strange city, surrounded by people she hardly knew, with a man she once disdained standing in the wings ready to preach her funeral. The woman whom Time magazine called a 'veritable one-woman Shrine of Lourdes' was dead at the age of sixty-eight." (Daughter Of Destiny, Jamie Buckingham, pp. 1-2.) -- "In the second paragraph above he mentioned a statement by Time magazine in which she was called a "veritable one-woman Shrine of Lourdes." A second biography, written by Wayne E. Warner, entitled The Woman Behind The Miracles, stated that people often used monies saved to visit an apparition of Mary and instead visited a crusade being conducted by Kathryn Kuhlman. It was very apparent that her healing services were on the exact same level as a so-called mystical apparition of Mary." -- ""Although she had not mentioned marriage, everyone seemed to know. A ghastly hush fell over the congregation. All the rumors they had been hearing about Waltrip divorcing his wife in order to marry Kathryn - it was all true. Women began to sob. Several got up from the choir and walked out. Men sat stony faced in their pews, looking at Kathryn in disbelief. How could she do it? This woman, who had preached such dynamic messages about purity and holiness. This woman who had been such a model of decency and divine compassion." (Daughter Of Destiny, pp. 82-83.) -- Kathryn Kuhlman And "The One World Religion" -- Kahryn Kuhlman was apparently the first minister within the Evangelical/Pentecostal world that laid a foundation for the new unity movement of religions. It was said by her official biographer, Buckingham, that Miss Kuhlman did not like to conduct her services without Catholic priests on her platform. He stated, "She had a special love for doctors, and wanted them either on the stage or on the front rows of the auditorium. The same was true of priests and nuns - especially if they were 'in uniform'. Nothing thrilled Kathryn more than to have thirty or forty Catholic clergymen, especially if they wore clerical collars or, better yet, cassocks, sitting behind her while she ministered. Somehow it seemed to lend authenticity to what she was doing - and helped create the proper climate of a trust and understanding which was so necessary for a miracle service." (Daughter Of Destiny, p. 221.) -- She had a special affinity for the Catholic style of high church grandeur. When Kathryn went to Las Vegas for her crusade, the following was reported, "Kathryn had but one pass through Las Vegas, and she would deliver the gospel with power! Hundreds of people in Las Vegas as well as the faithful in Youngstown, Pittsburgh, and Franklin had agreed to pray that the Holy Spirit would stir the city. Not far away a Roman Catholic priest said a Mass for the meeting the day before." (The Woman Behind The Miracles, pp. 229-230.) -- Please remember that a Catholic Mass is believed to be a time when the very bread and wine becomes the actual body and blood of Jesus Christ. Millions of Protestants died as martyrs because they rejected this blasphemous assertion. Did her affinity for Catholic dogmas help start the declension within the Pentecostal circles that has now become a watershed of deception and compromise? I certainly believe so! "Kathryn Kuhlman was an ecumenist without portfolio." (Ibid, p. 15.) Jamie Buckingham further stated, "In 1948 while ecumenists designed programs for denominational unity, Kathryn Kuhlman threw open the heavy old doors of north Pittsburgh's Carnegie Music Hall. Streaming through the doors and scurrying for chairs came Protestants, Catholics, Eastern Orthodox, Jewish, and other groups, most related to churches but others not. And they were back the next week and the next." (Ibid, p. 15.) -- This certainly would have been acceptable if they were led out of these cold-dead churches to embrace a life of separation and New Testament lifestyle. That's certainly what Jesus did. On October 11, 1972, Pope Paul gave her a private audience at the Vatican. Mr. Warner stated, "Complimenting her on her 'admirable work,' he admonished her to 'do it well!' and gave her a gold, handmade engraved medallion bearing a dove symbolizing the Holy Spirit." (Ibid, p. 172.) -- Kathryn Kuhlman And Her Spirit Guides: I am personally convinced that Miss Kuhlman was controlled by a spirit guide masquerading as the Holy Spirit. There appears to be no other possible answer. Coming to this conclusion has been a very tough and heart-rending experience. The following quote from Benny Hinn's book, Good Morning, Holy Spirit, will give you a glance at her attachment to either the Holy Spirit or a spirit. "I looked up to see Kathryn burying her head in her hands as she began to sob. She sobbed and sobbed so loudly that everything came to a standstill. The music stopped. The ushers froze in their positions. "Everyone had their eyes on her. And for the life of me I had no idea why she was sobbing. I'd never seen a minister do that before. What was she crying about? It was told later that she had never done anything like that before, and members of her staff remember it to this day. "It continued for what seemed like two minutes. Then she thrust back her head. There she was, just a few feet in front of me. Her eyes were aflame. She was alive. "In that instant she took on a boldness I had never seen in any person. She pointed her finger straight out with enormous power and emotion - even pain. If the devil himself had been there, she would have flicked him aside with just a tap. "It was a moment of incredible dimension. Still sobbing, she looked out at the audience and said with such agony, 'Please.' She seemed to stretch out the word, 'Plee-ease, don't grieve the Holy Spirit.' "She was begging. If you can imagine a mother pleading with a killer not to shoot her baby, it was like that. She begged and pleaded. "'Please,' she sobbed, 'don't grieve the Holy Spirit.' "Even now I can see her eyes. It was as if they were looking straight at me. "And when she said it, you could have dropped a pin and heard it. I was afraid to breathe. I didn't move a muscle. I was holding on to the pew in front of me wondering what would happen next. "Then she said, 'Don't you understand? He's all I've got!' "I thought, 'What's she talking about?' "Then she continued her impassioned plea saying, 'Please! Don't wound Him. He's all I've got. Don't wound the One I love!'" (Good Morning, Holy Spirit, Benny Hinn, pp. 8-9.) -- Her words reveal a view of this spirit that is extremely unusual. She said, "Don't you understand? He's all I've got." Again, she said, "Please don't wound Him, He's all I've got. Don't wound the One I love." The Holy Spirit absolutely never speaks of Himself. He glorifies Jesus Christ in His church and in you and Jesus Christ alone. Jesus said, "Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you." (John 16:13-14). She was enamored with this "spirit" that came upon her. Often she spoke of her fear that he would leave her. She would wait behind the stage, even at times while the service languished for this "spirit person" to manifest himself. When he came she was electric and performed as the greatest of actors. Hinn continued in his description of Kuhlman's emphasis on this spirit whom she called the Holy Spirit. He said, "In my church, the pastor talked about the Holy Spirit. But not like this. His references had to do with the gifts or tongues or prophecy - not "He's my closest, most personal, most intimate, most beloved friend." Kathryn Kuhlman was telling me about a person that was more real than you or I." (Ibid, p. 9.) Source: www.pawcreek.org/articles/endtimes/KathrynKuhlmanandHerSpiritGuide.htm

Many women's rights activists who worked with Stanton were opposed to the publication of The Woman's Bible; they felt it would harm the drive for women's suffrage. Although it was never accepted by Bible scholars as a major work, it became a popular best-seller, much to the dismay of suffragists who worked alongside Stanton within the National American Woman Suffrage Association (NAWSA). Susan B. Anthony tried to calm the younger suffragists, but they issued a formal denunciation of the book, and worked to distance the suffrage movement from Stanton's broader scope which included attacks on traditional religion. Because of the widespread negative reaction, including suffragists who had been close to her, publication of the book effectively ended Stanton's influence in the suffrage movement. -- In 1881, 1885 and 1894, the Church of England published a Revised Version of the Bible, the first new English version in over two centuries. Stanton was dissatisfied with the Revised Version's failure to include recent scholarship from Bible expert Julia Smith. ... Stanton assembled a "Revising Committee" to draft commentary on the new Bible version. Many of those she approached in person and by letter refused to take part, especially scholars who would be risking their professional reputations. Some 26 people agreed to help. Sharing Stanton's determination, the committee wished to correct biblical interpretation which was biased against women, and to bring attention to the small fraction of the Bible which discussed women. They intended to demonstrate that it was not divine will that humiliated women, but human desire for domination. The committee was made up of women who were not Bible scholars, but who were interested in biblical interpretation and were active in women's rights. Among the more famous members of the international committee were Augusta Jane Chapin, Lillie Devereux Blake, Matilda Joslyn Gage, Olympia Brown, Alexandra Gripenberg, Ursula Mellor Bright and Irma von Troll-Borostyáni. -- Reaction: At its introduction, The Woman's Bible was widely criticized in editorials and from the pulpit. Stanton wrote that "the clergy denounced it as the work of Satan ..." Some were put off just by its prejudicial, sacrilegious title, especially those who did not take the time to read the book. Others countered the book's more extreme conclusions one by one in public fora such as letters to the editor. One female reader of The New York Times wrote to decry The Woman's Bible for its radical statements that the Trinity was composed of "a Heavenly Mother, Father, and Son", and that prayers should be addressed to an "ideal Heavenly Mother". Mary Seymour Howell, a member of the Revising Committee, wrote to The New York Times in defense of the book, saying that its title could be better understood as "The Woman's Commentary on the Women of the Bible". Stanton countered attacks by women readers, writing "the only difference between us is, we say that these degrading ideas of woman emanated from the brain of man, while the church says that they came from God." -- Susan B. Anthony, Stanton's best and most faithful collaborator, concluded after years of working for women's rights that the concentration on one issue-votes for women-was the key to bringing success to the movement. The women's organizations had too varied a membership to agree on anything more complex. Stanton insisted, however, that the women's rights conventions were too narrowly focused; she brought forward a variety of challenging concepts in the form of essays for Anthony to read to the audiences. When Stanton made known her interest in completing The Woman's Bible, Anthony was unhappy at the futility of the effort, a harmful digression from the focused path which led to woman suffrage. Anthony wrote to Clara Colby to say of Stanton "of all her great speeches, I am always proud-but of her Bible commentaries, I am not proud-either of their spirit or letter ... But I shall love and honor her to the end-whether her Bible please me or not. So I hope she will do for me." -- At the NAWSA convention January 23-28, 1896, Corresponding Secretary Rachel Foster Avery led the battle to distance the organization from The Woman's Bible. After Susan B. Anthony opened the convention on January 23, Avery surprised Anthony by stating to the more than 100 members of the audience: During the latter part of the year the work has been in several directions much hindered by the general misconception of the relation of the so-called "Woman's Bible" to our association. As an organization we have been held responsible for the action of an individual ... in issuing a volume with a pretentious title, covering a jumble of comment ... without either scholarship or literary value, set forth in a spirit which is neither reverent nor inquiring. Avery called for a resolution: "That this Association is non-sectarian, being composed of persons of all shades of religious opinion, and that it has no connection with the so-called 'Woman's Bible', or any theological publication." The motion was tabled until later, and motions were made to strike Avery's comments from the official record. A complete account of Avery's remarks were reported the next day in The New York Times. The opinion of NAWSA delegate Laura Clay, expressed in her Southern Committee report on January 27 that "the South is ready for woman suffrage, but it must be woman suffrage and nothing else," was typical of responses to The Woman's Bible conflict. Most suffragists wanted only to work on the right to vote, "without attaching it to dress reform, or bicycling, or anything else ..." On the afternoon of January 28, a list of Resolutions was put to a vote. The first seven were passed without comment. The eighth was Avery's proposed dissociation with The Woman's Bible, and its presence caused an active debate. Anna Howard Shaw, Alice Stone Blackwell, Henry Browne Blackwell, Carrie Chapman Catt and others spoke in favor, while Lillie Devereux Blake, Clara B. Colby, and more spoke against it. Anthony left her chair to join the debate against the resolution, and spoke at length, saying "Lucretia Mott at first thought Mrs. Stanton had injured the cause of woman's rights by insisting on the demand for woman suffrage, but she had sense enough not to pass a resolution about it ..." A majority of 53 to 41 delegates approved the resolution, an action which was seen as a censure of Stanton, and one which was never repealed. Avery's opening report of January 23 was adopted with the part about The Woman's Bible expunged. -- Legacy: Stanton wished for a greater degree of scholarship in The Woman's Bible, but was unable to convince Bible scholars of her day to take part in what was expected to be a controversial project. Scholars continued to avoid addressing the subject of sexism in the Bible until 1964 when Margaret Brackenbury Crook published Women and Religion, a study of the status of women in Judaism and Christianity. Subsequent works by Letty Russell and Phyllis Trible furthered the connection between feminism and the Bible. Today, biblical scholarship by women has come into maturity, with women posing new questions about the Bible, and challenging the very basis of biblical studies. Stanton herself was marginalized in the women's suffrage movement after publication of The Woman's Bible. From that time forward, Susan B. Anthony took the place of honor among the majority of suffragettes. Stanton was never again invited to sit in a place of honor on stage at the NAWSA convention.

Family: A daughter of the early abolitionist Hezekiah Joslyn, Gage was the wife of Henry Hill Gage, with whom she had five children: Charles Henry (who died in infancy), Helen Leslie, Thomas Clarkson, Julia Louise, and Maud. Gage maintained residence in Fayetteville, New York for the majority of her life. Though Gage was cremated, there is a memorial stone at Fayetteville Cemetery that bears her slogan "There is a word sweeter than Mother, Home or Heaven. That word is Liberty." -- Maud, who was ten years younger than Julia, initially horrified her mother when she chose to marry The Wonderful Wizard of Oz author L. Frank Baum at a time when he was a struggling actor with only a handful of plays (of which only The Maid of Arran survives) to his writing credit. However, a few minutes after the initial announcement, Gage started laughing, apparently realizing that her emphasis on all individuals making up their own minds was not lost on her headstrong daughter, who gave up a chance at a law career when the opportunity for women was rare. Gage spent six months of every year with Maud and Frank, and died in the Baum home in Chicago, Illinois in 1898. -- Gage's son Thomas Clarkson Gage and his wife Sophia had a daughter named Dorothy Louise Gage, who was born in Bloomington, IL, on June 11, 1898 and died just five months later on November 11, 1898. The death so upset the child's aunt Maud, who had always longed for a daughter, that she required medical attention. Thomas Clarkson Gage's child was the namesake of her uncle Frank Baum's famed fictional character, Dorothy Gale. In 1996, Dr. Sally Roesch Wagner, a biographer of Matilda Joslyn Gage, located young Dorothy's grave in Bloomington. A memorial was erected in the child's memory at her gravesite on May 21, 1997. This child is often mistaken for her cousin of the same name, Dorothy Louise Gage (1883-1889), Helen Leslie (Gage) Gage's child. As theosophists, both the Baums and the Gages believed in reincarnation, and thought this child might have been Matilda Joslyn Gage, whose personal spark is apparently written into the character. -- In The Dreamer of Oz: The L. Frank Baum Story, Gage was played by Rue McClanahan, whose relationship with Frank was wrongly portrayed as antagonistic, and falsely presented Gage as the inspiration for the Wicked Witch of the West. Annette O'Toole played Maud, and Nancy Morgan and Pat Skipper played Helen and Charles, respectively.

A woman in a hot-air balloon realized she was lost.. She lowered her altitude and spotted a man in a boat below. She shouted to him, "Excuse me, can you help me? I promised a friend I would meet him an hour ago, but I don't know where I am."

The man consulted his portable GPS and replied, "You're in a hot air balloon, approximately 30 feet above a ground elevation of 2,346 feet above sea level. You are at 31 degrees, 14.97 minutes north latitude and 100 degrees, 49.09 minutes west longitude.


"She rolled her eyes and said, "You must be a Republican."
"I am," replied the man. "How did you know?"
"Well," answered the balloonist, "everything you told me is technically correct. But I have no idea what to do with your information, and I'm still lost. Frankly, you've not been much help to me."


The man smiled and responded, "You must be an Obama Democrat."
"I am," replied the balloonist. "How did you know?"
"Well," said the man, "you don't know where you are or where you are going.. You've risen to where you are, due to a large quantity of hot air. You made a promise you have no idea how to keep, and you expect me to solve your problem. You're in exactly the same position you were in before we met, but somehow, now it's my fault."

No one will be repeating this feat for a while: As the first German woman to do so, Nathalie Pohl completed the nearly 29-mile distance between the Hawaiian islands of Molokai and Oahu on August 17 (UTC–10).

In this miracle in Luke 13:10-17, we learn that some physical illnesses can have spiritual causes behind them. The woman in this story had to be loosed from a spirit of infirmity that she had because of something that took place in her life 18 years previously. Healing and deliverance often must come together for people to be made whole. We need to understand how the demonic can sometimes affect our health. The good news is that Jesus can still loose people from the bondage of evil spirits that bind them and debilitate their health and well-being. This message is available at https://www.preachtheword.com now in MP3 audio format...

This intriguing story of the Syrophoenician woman in Matthew 15:21-31 raises many questions for us, not least how incongruent Jesus' words and behaviour seem, in contrast to what we know and love about His character and personality. Like Jesus did with the woman, this story invites us to probe deeper into its not so obvious meaning. What is Jesus up to in this rather atypical behaviour? There are actually some precious lessons here on the nature of God revealed in Christ, the wideness of God's grace to the whole world and the type of faith that Jesus encourages us to have and responds to. This message is available at https://www.preachtheword.com now in MP3 audio format...

Autor: Redakcija 031 Naslov: GISKO: Predstavljanje knjige "Ironwoman: moja priča"
Postano: 13.11.2024. 9:50 (GMT 1) Gradska i sveučilišna knjižnica Osijek organizira predstavljanje knjige pod nazivom “Ironwoman: moja priča!” autorice Đurđice Orepić.

Predstavljanje će se održati u četvrtak, 21. studenog 2024. s početkom u 17.00 sati u prostoru Studijske čitaonice Gradske i sveučilišne knjižnice Osijek. Program će moderirati Saša Drinić i Željko Garmaz.

Ironwoman: moja priča knjiga je o ženi koja je, kako navodi urednica knjige Korana Svilar, “životu u inat i životu za ljubav odlučila da neće više samo ‘hodati’, nego trčati, plivati i pedalirati stotinama kilometara – ona će se natjecati u triatlonu, jer život se živi, a ne preživljava”. Iznenađujući sve koji svjedoče njezinoj odluci da pomiče vlastite granice, trpjet će bol i previranja, plakat će i smijati se, upoznat će vlastito tijelo u najekstremnijim uvjetima, prkosit će sebi i svima koji sumnjaju i natjecati se u Ironmanu, najtežoj utrci na svijetu. Ništa nije nemoguće onome tko ima volju pobijediti samoga sebe, dokazuje Đurđica Orepić, najbolja svjetska Ironwoman u svojoj dobnoj skupini.

U memoarskoj prozi Ironwoman: moja priča Đurđica Orepić nadahnuto ispisuje svoje nevjerojatno iskustvo, ne štedeći ni srce ni smisao za humor. I jedinstvena Đu pobjeđuje još jednom. No, ovoga puta ne osvaja trofeje, već srca čitatelja, kojima svakom stranicom prenosi svoju najveću strast – život sâm. U osvrtu na knjigu, Boris Dežulović je napisao da knjiga Ironwoman: moja priča „nije samo priča o uspješnoj ženi koja nikad u životu nije obula patike, pa u pedesetoj odluči postati svjetska prvakinja u triatlonu, ovo je i priča o uspješnoj ženi iza koje – kao iza svake uspješne i dovršene žene – stoji muškarac“.

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A strange hybrid creature, a combination of an ostrich, snail, and woman, walks across a desert landscape.

An animated african iron sculpture of a woman, highly elongated, dances to the beat of drums.

More than a simple exhibition, the Maillol Museum (not far from our hotels) has a new retrospective of the work of Nadia Khodossievitch-Léger, one of the most important painters of the 20th century, with over 150 paintings on show. Nadia Léger and her work have all but been forgotten, perhaps because of her political leanings, […]

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[Namibian] The family members of a woman (27) who exhumed her baby's body in the Zambezi region on Saturday say they are still stunned by the incident.

[Nile Post] Police have detained two men as part of their ongoing probe, raising concerns about the dangers of domestic disputes spiraling into deadly outcomes.

[Nile Post] President Museveni is expected to visit Kisoro District today to support National Resistance Movement (NRM) candidate Rose Kabagyeni in the District Woman Member of Parliament by-election.

Victim claims alleged culprits dragged her outside court premises

What started out as curiosity about water lilies has grown into full blown passion for Viji Abi of Thrissur