A Complete handy Reference - Study Guide/Tutorial. It covers 132 Christian Subjects and Topics from Adoption - Yahweh in an easy to read and understand format. An extensive resource, unparalleled in convenience and ease of use yet advanced in topic research.

Luther taught that salvation is not earned by good deeds but received only as a free gift of God's grace through faith in Jesus Christ as redeemer from sin. His theology challenged the authority of the Pope of the Roman Catholic Church by teaching that the Bible is the only source of divinely revealed knowledge and opposed sacerdotalism by considering all baptized Christians to be a holy priesthood. Those who identify with Luther's teachings are called Lutherans. -- His (1522 A.D.) translation of the Bible into the language of the people (instead of Latin) made it more accessible, causing a tremendous impact on the church and on German culture. It fostered the development of a standard version of the German language, added several principles to the art of translation, and influenced the translation into English of the King James Bible. His hymns influenced the development of singing in churches. His marriage to Katharina von Bora set a model for the practice of clerical marriage, allowing Protestant priests to marry. -- In his later years, while suffering from several illnesses and deteriorating health, Luther became increasingly antisemitic, writing that Jewish homes should be destroyed, their synagogues burned, money confiscated and liberty curtailed. These statements have contributed to his controversial status.

Clement was born probably c. 150 A.D. of heathen parentage at Athens. The circumstances of his conversion are not known. It is supposed that he was troubled, like Justin, by the problem of God and, like him, was attracted to Christianity by the nobility and purity of the evangelical doctrines and morals. His conversion, if it had not yet taken place, was at least imminent when he undertook the journeys spoken of in his writings. He set out from Greece and travelled through southern Italy, Palestine, and finally Egypt, seeking everywhere the society of Christian teachers. -- Towards 180 A.D., he met Pantaenus at Alexandria, and took up his permanent residence in that city. There he was ordained a presbyter and, from being a disciple of Pantaenus, became, in 190, his associate and fellow-teacher. In 202 A.D. or 203 A.D., he was forced to suspend his lessons on account of the persecution of Septimius Severus, which closed the Christian school of Alexandria. He withdrew into Cappadocia, residing there with his former disciple, Bishop Alexander. We meet him again in 211 A.D., carrying to the Christians of Antioch a letter from Alexander, in which are mentioned the services he, Clement, had rendered in Cappadocia.-- In 215 A.D. or 216 A.D.the same Alexander, now bishop of Jerusalem, writes to Origen and speaks of Clement as having gone to his rest. Clement must therefore have died between 211 A.D. and 216 A.D. Ancient authors speak of him as St. Clement, but his name was not admitted to the Roman Martyrology by Benedict XIV.

Fr. Stephen reflects on the "theology of the image," particularly its importance in St. Paul.

Frederica argues that the concept of "theology always in flux" is a dubious one.

In his final interview series from Albania, Fr. Tom talks with John and Aleks from the Resurrection School of Theology in Albania.

Honk 40 times if you are Orthodox!

Fr. Anthony interviews Fr. Geoffrey about the Orthodox School of Theology at Trinity College (trinityorthodox.ca) and how it trains Orthodox Christian clergy, theologians, teachers, and other co-workers of God to serve. Because of its relationship with the University of Toronto, other local seminaries, and Holy Myrrhbearers Orthodox Mission, it is able to combine serious academic, theological, and practical education. Fr. Geoffrey has a wonderful perspective on ministry that I am sure you will love. Enjoy the show!

Elissa talks about the new hymnology program at her parish in Austih, TX, and then discusses the Cherubic Hymn.

What accounts for the differences between the Eastern and Western churches? Many things of course, but primarily the development in the West - through those such as Anselm and Aquinas - of an emphasis on human reason and intellect in the pursuit of theological understanding. Returning briefly to our discussion of Rome and the Eastern Church, we contrast rationalism with the Eastern tradition that bows to the Mystery of the Incomprehensible, that proclaims that "theologians" are pure in heart through love of God (the eastern Church grants the title of Theologian to only three Saints in all of Church History), and we begin to see how steeped our modern culture and we ourselves are in scholastic thinking.

Fr. John McGuckin, professor of church history at Union Seminary, delivers the 2014 Fr. Alexander Schmemann Lecture.

In a presentation centering on Christian identity, Archimandrite Zacharias, a monk of the Monastery of St. John the Baptist, Tolleshunt Knights by Maldon, Essex, England, inspired an audience of more than 100 people with what he termed "domestic theology," that is, "simple things, in Church life that bear profound consequences. Father Zacharias, a disciple of Father Sophrony (of blessed memory) who was a disciple of St. Silouan of Mount Athos, emphasized the importance of each Christian becoming a living temple of God, but in particular, priests.

On Friday, September 11, 2015, the Board of Trustees and Faculty of St. Vladimir’s Orthodox Theological Seminary bestowed a Doctor of Divinity degree, honoris causa, upon His Holiness Irinej (Gavrilovic), Archbishop of Peć, Metropolitan of Belgrade-Karlovci, and Patriarch of Serbia.

The 36th Annual Father Alexander Schmemann Lecture at St. Vladimir's Seminary proved to be an insightful tribute to Fr. Alexander’s memory. On Wednesday, January 30, 2019, guest lecturer Dr. David Fagerberg, professor of theology at the University of Notre Dame and author of the recently released Liturgy outside Liturgy: The Liturgical Theology of Fr. Alexander Schmemann (Chora Books, 2018), took the audience through a beautiful exploration of what he termed "the house of Schmemann."

Many people view theology as a dry, academic pursuit. In the Orthodox tradition, however, we understand theology as talking to God, not merely talking about Him. In this episode, we look at the three saints in the church’s history who bear the title “Theologian.” Their examples show us what true theology is and how to make it part of our Christian experience.

I have been reading liberal theology since my college days—i.e. theologies which deny many, most, or all of the major tenets of the traditional Christian Faith. The theologies are as many and as varied as their authors, but they all share a conviction that Jesus of Nazareth didn’t say and do all the things which the New Testament recorded that He said and did, that the Gospels are not to be trusted as history, and that therefore the basic dogmas of the historical Church are wrong. The late Bishop John Spong (inset) is a modern and sterling example.

Fr. Gregory Hallam describes the short shrift given to the Holy Theotokos and her Annunciation in some Christian circles as "Flower Pot Theology."

Metropolitan Kallistos Ware, renowned Orthodox author, former Spalding Lecturer in Eastern Orthodox Studies at the University of Oxford, and one of the Directors of the Institute for Orthodox Christian Studies, explores the Orthodox vision of theology.

Metropolitan Kallistos Ware futher explores the foundation of Eastern theology and its historical roots in the writings of the Fathers and the Orthodox life.

In November of 2013, Dr. Rossi interviewed Sarah Najjar who was suffering from cancer. Sarah fell asleep in the Lord in August of this year and Dr. Rossi has returned to the microphone to reflect on illness.

In his third lecture, Dr. Demetrios Katos addresses the ways in which theology is scientific, why we should never say “mere symbol” in Orthodox thought, what we mean by essence and energies, what we mean by a personal God, and how the Bible and other sources are used in theology.

Bobby Maddex interviews Fr. Roberto Ubertino, the executive director of St. John the Compassionate Mission in Toronto, Ontario, and Dn. Pawel Mucha, the prefect of the mission's Lived Theology School.

In this encore presentation of Ancient Faith Presents, John Maddex talks with Dn. Peter Boulukos, registrar of the St. Stephen's Course in Orthodox Theology. Please note that the St. Stephen's Course has extended the deadline for 2012 applications until September 30. For more information, please call (201) 569–0095.

Bobby Maddex interviews the staff and students of the Lived Theology School in Toronto, Ontario, part of the St. John the Compassionate Mission headed by Fr. Roberto Ubertino and Dn. Pawel Mucha.

On a new Ancient Faith Presents, Fr. Anthony Michaels, priest at St. John Chrysostom Antiochian Orthodox Church in Fort Wayne, Indiana, speaks at the Fall Diocesan Meeting of the Antiochian Diocese of Toledo. The lecture is titled "Iconography, Iconoclasm, and the Theology of Personhood."

Bobby Maddex interviews Dr. Christoph Schneider, the Academic Director of the Institute for Orthodox Christian Studies, about the institute's new MA program that is available via distance learning.

Bobby Maddex, the Director of Digital Media for Ancient Faith Ministries, interviews Dr. John Burgess, the James Henry Snowden, professor of Systematic Theology at Pittsburgh Theological Seminary.

Paul tells us in Galatians that if you belong to Christ, then you are Abraham's seed. In this homily from 2016, Fr. Pat takes a closer look at Abraham, considering historical fact, theological truth, and moral responsibility. The text is Galatians 3:23-4:5.

We welcome back Kevin Allen to AFR with his inaugural come back podcast which is part 1 of an interview with Fr. Josiah Trenham. They discuss his new book Rock and Sand - An Orthodox Appraisal of the Protestant Reformers and their Teaching, published by New Rome Press. This interview is also available in video format from Patristic Nectar Films.

In part 2 of his interview with Fr. Josiah Trenham, Kevin Allen gets specific on some of the modern day expressions of Reformed teaching and how it differs from the Orthodox Church. Fr. Josiah authored the book Rock and Sand: An Orthodox Appraisal of the Protestant Reformers and Their Theology. Click here to view the video version of this interview.

Bridget Mary Donohue celebrated for over 35 years of success in her industry

London : Routledge, 2014.

Waco, Texas : Baylor University Press, [2019]

Manchester : Manchester University Press, [2018]

Eugene, Oregon : Cascade Books, [2020]

Eugene, Oregon : Pickwick Publications, [2010]

Milton Keynes : Paternoster, [2012]

Leiden ; Boston : Brill, [2021]

Eugene, Oregon : Wipf and Stock, 2010.

Milton Keynes, England : Paternoster, 2013.

Turnhout : Brepols, [2024]

Oxford ; New York : Oxford University Press, 2008.

'How do we distinguish between the Word of God and human tradition? Why is it so important that we make this distinction?'

'How do we distinguish between the Word of God and human tradition? Why is it so important that we make this distinction?'

'How do we distinguish between the Word of God and human tradition? Why is it so important that we make this distinction?'

4 March 2020 , Volume 96, Number 2

Retired Army Chief General Shankar Roychowdhury, writing in a popular security magazine, says India's nuclear doctrine must be revised to cover the additional threat of sponsored nuclear terrorism that could, as part of Pakistan's proxy war, prove to be the 'Future Shock'. Firdaus Ahmed analyses the General's views.