Rusticators Watching the Sunset by Sally Caldwell Fisher is a(n) Limited Edition. The Edition is Limited to pcs

Brait is looking to sell UK fashion retailer New Look between October 2025 and March 2026 with a Virgin Active sale or initial public offering (IPO) targeted a year later, after which the rest of its operations will be wound down.

Considered one of the top 10 outdoor art shows in the country, the Coconut Grove Arts Festival brought Miami's beloved neighborhood to life as it celebrated six decades of creativity over Presidents Day weekend. This year, Jeff Bezos and Alonzo Mourning were spotted perusing the art.

For 'The Sunday After Easter', we visit the scenes depicted in John 20, when the risen Lord Jesus Christ appeared to His disciples. On the first occasion, Thomas is missing from the gathering and this causes doubt to rise in his heart and mind. But when Jesus appears again and speaks directly to Thomas, countering his doubts and fears, his faith is embolded to declare 'My Lord and my God!'. Join us as David Legge draws lessons from this encounter for 'The Sunday After Easter'. This message is available now from https://www.preachtheword.com in MP3 audio and on our YouTube Channel (https://youtube.com/PreachTheWord) in HD video...

... Lees verder: Grinnik, foutje bedankt… (The Sun noemt krant oud-aanvoerder van Ajax)

This is my final souvenir from New York. A couple days after the blizzard, perhaps Feb. 14, I was walking through Central Park and decided to pass through the zoo. The Central Park Zoo is great because you can see the sea lion pool from outside the gate and don't have to pay, though they are often just swimming in circles below the surface of the water. Well that day one of the sea lions [PARTIAL POST: VISIT THE SITE TO READ THE REST AND SEE PICTURES]

Posted by Frank On 03/03/06 At 11:15 AM

Using sunscreen to protect your skin while in the sun and keep it looking healthy.

I recently came across a social media post that puts solar energy in an interesting perspective: energy that everyone can possibly harness. This not only applies to most of the planet, but provides a very simple way to visualize a way forward to providing everyone with needed energy. Sunlight is ... [continued]

The post Can The Sun Become A Form of Universal Basic Income? appeared first on CleanTechnica.

Fr. Tom reflects upon Matthew 25:31-46, the Parable of the Last Judgment.

Fr. Thomas takes a closer look at the seventh Sunday of Pascha - the Sunday between Ascension and Pentecost.

Fr. Thomas shows how we are all called to be Saints and examines the many different kinds of Saints.

As we celebrate the Triumph of Orthodoxy and the victory over iconoclasm, Fr. Tom gives a personal reflection on icons and their use and misuse.

On the Sunday after Ascension and before Pentecost, the appointed Scripture readings for the Divine Liturgy have striking similarities between the Apostle Reading (Acts 20) and the Gospel (John 17:1-13). Read these 2 "farewell addresses" and then listen to Fr. Tom's teaching that he recorded in his study following the Liturgy.

Fr. John shares his homily on Luke 15:11-32.

On this Sunday of the Publican and the Pharisee, the Lord Jesus gives us an insight into a sober and humble way of life. But our world is intoxicated by anger and fear, and all our choices are hampered by anger and fear. What's the way out? The Way of Repentance.

On the first Sunday of Great Lent the Church calls us to recall the victory of Orthodoxy over the heresy of an invisible God! Now that God has become visible for our sake, we are invited to Come and See!

Keep nurturing the disciplines and activities that tend to produce the fruit of the Spirit, and work to avoid the activities or relationships or situations that stir up your passions. This is what the Church calls asceticism.

In our Troparia for Nativity, we sing "Your Nativity, O Christ our God, has shone to the world the Light of wisdom! For by it, those who worshipped the stars, were taught by a star to adore You, the Sun of Righteousness, and to know You, the Orient from on High. O Lord, glory to You!" In today's episode, Fr. Tom reflects on these terms for Christ.

How can we find joy and healing for our souls as image bearers of God?

How do we break free from the paralysis of our own sin and brokenness? The disciplines of Lent are tools given to us to help us move towards our own salvation.

The Myrrh-Bearers lived a life of service for the flourishing of the Church, much like the early Deacons, modeling the kind of life that all Christians are called to live.

As “the poor and maimed and blind and lame,” we must prepare to accept the extraordinary invitation that is ours in Jesus Christ by gaining the strength to make our daily responsibilities points of entrance to the heavenly kingdom. They are not reasons to shut ourselves out of the heavenly banquet, but opportunities to unite ourselves ever more fully to Him in freedom.

As we welcome Christ into our lives and world at His Nativity, we must remain focused. There is no shortage of distractions this time of year that appeal to our passions and threaten to convince us that there are matters more important than accepting His gracious invitation to enter fully into the joy of the banquet of the Kingdom of Heaven. The Savior calls us to embrace our true vocation not only during divine services or in the eschatological future, but in every moment of our lives.

Today is the Sunday before the Feast of Theophany (or Epiphany), when we celebrate Christ’s baptism in the river Jordan and the revelation that He is truly the Son of God. His divinity is made manifest and openly displayed at His baptism when the voice of the Father declares, “You are my beloved Son” and the Holy Spirit descends upon Him in the form of a dove. Theophany shows us that Jesus Christ, who was born in the flesh for our salvation at Christmas, is not merely a great religious teacher or moral example. He is truly God—a member of the Holy Trinity– and His salvation permeates His entire creation, including the water of the river Jordan. Through Christ’s and our baptism, we become participants in the holy mystery of our salvation, for He restores to us the robe of light which our first parents lost when they chose pride and self-centeredness over obedience and communion. He enters the Jordan to restore Adam and Eve, and all their children, to the dignity of those who bear the image and likeness of God.

On the last several Sundays, our gospel readings have challenged us to return home from our self-imposed exile. Zacchaeus gave more than justice required to the poor and those whom he had exploited from his ill-gotten gains, and was restored as a son of Abraham. By her persistence and humility, the Canaanite woman received the deliverance of her daughter as a sign that Christ calls all people to return home to Him in faith. The publican returned to his spiritual home by humbly calling for the Lord’s mercy, even as the Pharisee exiled himself by his pride. The prodigal son took the long journey home after coming to his senses about the misery of being in exile from the father whom he had abandoned.

The themes of exile and return are prominent throughout the entire narrative of the Bible. Adam and Eve were cast out of Paradise. The Hebrews were enslaved in Egypt until Moses led them back to the Promised Land. The kingdoms of Israel and Judah went into exile in Assyria and Babylon, respectively, with only Judah returning home. The Jews endured a kind of exile when the Romans occupied their land and longed for restoration through a new King David. Our Lord provided the true restoration of a kingdom not of this world, leading all with faith in Him back to Paradise through His Cross and glorious resurrection. The canon of the New Testament concludes with the Revelation or Apocalypse, which portrays the Wedding Feast of the Lamb, the joyful fulfillment of all things in Him.

On this first Sunday of Great Lent, we commemorate the restoration of icons centuries ago in the Byzantine Empire. They were banned due to a misguided fear of idolatry, but restored as a proclamation of how Christ calls us to participate in His salvation in every dimension of our existence.

Today we continue to celebrate the most fundamental and joyful proclamation of our faith: Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life!

As we continue to celebrate our Lord’s glorious resurrection on the third day and victory over Hades and the tomb, we have to admit that all too often we live as though death still reigned. We do so especially when we obsess about how weak, broken, and vulnerable we are, especially in light of the grave.

Forty days after His resurrection, our Lord, God, and Savior Jesus Christ ascended in glory into heaven and sat at the right hand of God the Father. He did so as One Who is fully divine and fully human, One Person with two natures. He ascended with His glorified, resurrected body, which still bore the wounds of His crucifixion. Our Lord’s Ascension reveals that we may participate by grace in the eternal life of the Holy Trinity and share in His fulfillment of the human person in God’s image and likeness. We may experience such blessedness even now by uniting ourselves to Christ even as we live and breathe in this world with our feet on the ground.

We live in a time when many people water down and distort the Christian faith however it pleases them. Some do so in support of their favorite political or cultural agendas, while others simply want a little spirituality to help them find greater peace of mind or success in their daily lives, which do not differ at all from those of people who do not identify themselves as Christians

As we continue to celebrate the Elevation of the Holy Cross, we must remain on guard against the temptation of viewing our Lord’s Cross as merely a religious symbol that requires nothing of us. Through His Self-Offering on the Cross, Christ has conquered death and brought salvation to the world. But in order for us to share personally in His eternal life, we must take up our own crosses, deny ourselves, and follow Him. If we refuse to do that, then we will show that we are ashamed of our Lord and want no part in Him or His Kingdom. We will show that we prefer to continue in the old way of death rather than to enter by His grace into the heavenly reign.

Many are strongly tempted today to allow the problems facing our culture and world to distract us from growing to maturity in the Christian life and bearing good fruit for the Kingdom of God. That is perfectly understandable in light of our constant access to global media and the gravity of current events.

Fr. John shares the Homily of St. Ignatius (Brianchaninov) for the Sunday of the Last Judgment.

Dr. Humphrey takes us to the letter to the Hebrews for the Christian Hall of Fame as we approach the Sunday of Orthodoxy.

As we approach the Sunday of the Adoration of the Cross during Great Lent, Dr. Humphrey reviews the scriptural passages which will be read and reflects on the obedience of Christ and our own obedience.

Dr. Edith Humphrey considers the Judges’ parable of the bramble and the trees, and the most famous of the Servant Songs of Isaiah, to illuminate the godly vs. self-seeking ambition, and the New Testament readings for this week.

Dr. Humphrey explores the meaning of “Memory eternal”, beginning with the idea of God remembering, and then going on to discuss what it means to remember “the least” who will be first—those whose names we may not know, but who have turned in costly faith towards the Lord.

Luke 15:11-32; 1 Corinthians 6:12-20 Hosea 14:1-9; Isaiah 55:1-7

Our readings for this Sunday before Ascension are dramatic stories of Jesus’s healing of the blind man, and the conversion of the jailer after Paul and Silas had been wrongfully imprisoned (John 9:1-38; Acts 16:16-35). Psalm 2 and Daniel 7 help us to understand the authority (and compassion) of the Son of Man, and lead us to reflect upon our place in an increasingly hostile world, where both religious and political powers may not appreciate the glory of the Lord, or our solidarity with Him.

We consider the humility of Jesus and the Theotokos in the Presentation, as well as the reason why humility is so important, as seen in our readings for Divine Liturgy this Sunday (2 Timothy 3:10-15; Luke 18:10-14), in the light of Hezekiah’s plea before God in 4 Kingdoms 19:9-20 and our Lord’s own pattern in Philippians 2: 5-11.

Consider the passages in St. Andrew’s canon concerning Moses, alongside Hebrews 11:24-25, 32-40 and John 1:43-51 and 2 Peter 1. We learn the apostolic way of reading the Old Testament as warnings and examples to help us at the beginning of Great Lent.

Today we read Galatians 2:16-20 and Mark 8:34-9:1 in the light of King David’s humiliation in 1 Samuel (Kingdoms) 21 and Psalm 33/34. Coming to terms with our fear of shame, our possible embarrassment concerning the faith, and the shame that Jesus our Lord bore helps us to take up our own crosses, and so share in Christ’s glory.

This week, as we approach Great Lent, Dr. Edith Humphrey helps us prepare our minds by focusing upon godly humility, as seen in Job, in the model laid out for Timothy by St. Paul, and in the well-known parable of the Publican and the Pharisee.

What is meant by the phrase “He was not tempted by Hades”, and is it the case that Jesus appeared first to the Theotokos? We look to the Scriptural teaching on the despoiling of Hades, to the cultural associations of Hades in the Greek and Roman mind, and to the prophet Isaiah for help in understanding the joy of Holy Saturday’s conquest.

We read 1 Cor. 8:8-9:2 in the context of St. Paul’s larger discussion of our One LORD God, while looking back to Deuteronomy 6:4, the food regulations of Leviticus, and the words of Amos and Isaiah on formalism and idolatry. We also consider how this passage prepares us for a Holy Lent.

Hebrews 11:33-12:2 presents us both with heroes who “succeeded” by outward appearances, and those who met affliction. We look to Exodus, Deuteronomy, Psalm 119, and especially Job to help us see how God makes many promises to His people, but crowns these with the gift of Himself, both in Jesus Christ, and in the promised Holy Spirit. It is this great gift that the ancient righteous anticipated, and that we have joyfully celebrated with them this week.

After completing our analysis on the troparia, kontakia, and theotokia, we turn to reading the epistles for Divine Liturgy, beginning with this week’s section from 2 Timothy. The Apostle Paul’s words to this young leader are applicable to everyone, not simply to those who lead the Church, since the Scriptures, Old and New Testament, are for all. We seek to understand the Apostle’s instructions by reference to Psalm 118 (MT 119), and by remembering those who have suffered for their faithfulness—most especially our Lord Jesus himself.

Fr. Ted gives the Sunday of Forgiveness a new name: the Sunday of Miracles.