OM workers Ed and Kim are learning Kurdish in order to reach out to refugees in their heart language.

A new church in Pisa puts the gospel at the centre of everything and has committed to reaching its neighbours, especially young people and students.

After struggling to connect with an immigrant woman in Zurich, one worker listens to the woman’s story and thus learns the language of her heart.

A group of Guatemalan volunteers join OM Colombia's leader in ministering to prisoners, students, women and children in Cartagena, Colombia.

In the fifth session of our 'Helping Others To Freedom' series, we explore 'Wounds And The Healing Of The Heart'. How do our hearts get hurt? How do these wounds set us up for both habitual sin and demonic bondage? We discuss the various sources of our woundedness and, most importantly, how we can get healing for these wounds. It is vital to distinguish wounds that need healed, from sins that need repented of, and demons that must be expelled. This session is available at https://www.preachtheword.com now in MP3 audio format and in HD video on our YouTube Channel (https://youtube.com/PreachTheWord)...

[UNDP] Addressing the climate crisis and building a more gender equal world

This week, Fr. Stephen focuses on the healing of the heart as the most essential work in our spiritual lives.

Every day we contribute to the "treasure of our heart," for good or evil. Fr. Stephen looks at this and suggests how to nurture the good within our heart.

The heart can see what the eye cannot and can take this unseen things into itself. Fr. Stephen looks at the possibility of joy even when the eye sees nothing joyful.

Fr. Stephen completes his series on the true and false self, with thoughts on how we can go about "speaking to the heart."

"The whole world is a sacrament," according to Patriarch Bartholomew. Fr. Stephen explores what this means as he examines the Eucharist in the Scriptures.

We tend to think of shame only in negative terms. However, there is such a thing as "healthy shame." It plays an essential role in awe and wonder and in the giving of thanks. Fr. Stephen Freeman offers some thoughts on this important aspect of our inner life.

Fr. Stephen Freeman looks at the story of Abraham and the judgment of Sodom and Gomorrah as a means of understanding our prayers for the world.

Fr. Stephen Freeman offers thoughts on the place of the heart during our nation's struggles. Along with the example of St. John Chrysostom, he points us toward the role our own shame plays in the turmoil of our lives. There is a better way.

Fr. John shares from Romans 2:17-29.

Fr. John Whiteford discusses Psalm 41:1-5, and the importance of longing to be closer to Christ.

In this episode Angela continues her conversation with Orthodox priest and Spiritual Ecologist, Fr. Kaleeg Hainsworth where they discuss the role of the Orthodox Christian in issues about the environment, the wilderness as a “de-tox” method, and how to survive the Zombie apocalypse.

A Servant owes his Master millions and he's forgiven. Then this wicked servant turns on a fellow servant who owes him a few dollars and he throws his co-worker in prison! The Master is not happy and takes His servant he had forgiven such a great debt and throws him into prison too! So shall the Father do to everyone who doesn't forgive "from the heart."

Join Michael in a discussion of the difficulty of getting out of our own heads, the cultural and spiritual challenges that perpetuate this, and leaning to live our faith through our hearts and not just our minds.

A talk given at the Orthodox Homeschooling Conference (Apr. 23-26) at the Antiochian Village.

Jesus enters triumphantly into the Holy City of Jerusalem, as celebrated on Palm Sunday. Fr. Andrew Stephen Damick relates that to His entry into the Jerusalem that is our hearts and talks about what happens when that occurs.

Each year on the Friday after Thanksgiving, shoppers and stores gear up for the busiest day of the shopping year. Fr. John reflects on what drives the passion for that day and how it relates to our quest for peace.

In this episode, Fr. Anthony talks with priest, professor, and canonist, Fr. Harry Linsinbigler, about his new books (“In Every Church” and “Orthodox Ecclesiology”) and why it’s important to get ecclesiology right. This is the audio of a YouTube livestream interview. The followup interviews on ecclesiology and the coronavirus and ecclesiology and Ukrainian autocephaly are available on YouTube and at OrthoAnalytika.

In 1851, an anonymous monk on Mount Athos wrote a book on prayer. The title of the book has been translated as The Watchful Mind: Teachings on the Prayer of the Heart. It is a book that I cannot recommend for most people because, like much classic Orthodox spiritual writing (the Philokalia, The Ladder of Divine Ascent, The Ascetical Homilies of St. Isaac the Syrian, to name a few), it was written for people pursuing the spiritual life, a life in communion with God, in a very specific monastic setting, a setting that exists in very few places in the world today, or some might say—indeed have said—in a setting that does not exist at all in the world any more. And yet, these texts are nonetheless compelling for us because they bear witness to a relationship with God, an intensity of relationship with God, that many people in the world today long for.

This week, the girls take on Disney’s animated film, Moana. They discuss the power of Christian vocation, the quest to find ourselves in Christ, and the uniqueness of the Christian salvation narrative—they even occasionally sing while doing so. They close with their Top 5 Disney Animal Sidekicks.

Growing in humility is the only way for us to find healing for our passions, for our disordered desires ultimately root in the pride of not accepting the truth about who we are before God.

This is the first of four Lenten meditations delivered by Archpriest Chad Hatfield at the seminary's annual Pure Week retreat.

Bishop Alexander of the Bulgarian Diocese of the OCA gave the Second Annual Meyendorff Lecture at SVOTS on September 14, 2014. The title of his lecture was "Force Your Mind to Descend into the Heart: Some Resemblances between Byzantine Hesychasm and Merkavah Mysticism."

As we begin preparing our hearts for the annual Lenten journey, the Church presents us with the parable of the Publican and the Pharisee. Fr Tom reminds us that fulfilling God's commandments should not be a cause for pride, because humility teaches us that we are only doing our duty to Him as unprofitable servants.

Fr. Alexander Rentel, Chancellor of the Orthodox Church in America brings us a preparatory message in anticipation of Great Lent: observe the religious practice of the Church like the pharisee, but beg our Lord for the humble heart of the publican.

Fr. Gregory Hallam begins with the children and then Fr. Emmanuel Kahn speaks to the adults about the widow in Luke 7.

Our communion with God springs from the heart - our all important "inner space."

True forgiveness comes from the heart and Dr. Rossi tells us what that looks like.

Dr. Albert Rossi discusses the Biblical imagery of our heart as a Garden in which God dwells.

Turning once again to the testimony of St Anthony the Great, this week’s broadcast examines an incident in the great Father’s life in which the true heights of sobriety of heart are witnessed. Might this feed us in our own moments of struggle in the spiritual life?

In the Parable of the Sower, Jesus teaches us about hearing the Word of God and and holding it fast in our hearts. Fr. Patrick Henry Reardon offers reflections on this topic.

In this Palm Sunday homily, Fr. Pat looks briefly into the testimony of three spokesmen for the apostolic memory with respect to the passion and death of Christ.

Jesus' healing of the Paralytic in Matthew 9 teaches us many things about man's biggest problem, about the corporate nature of the Church's service to the sinner, and about the Lord's authority to forgive sins.

In this two-part interview Kevin's guest is "George," who became a Sunni Muslim at age 14 and studied to become an Imam at a madrasa, studying Quran, Arabic language, Islamic theology, hadith, and jurisprudence. He left Islam and became an Orthodox Christian 20 years later. Among other things, Kevin and his guest discuss Islamic theology, common misunderstandings of Christianity by Muslims, differences between "orthodox" Islam and the Nation of Islam, the true understanding and practice in Islam of slavery and jihad, and the extraordinary journey that led "George" to Orthodox Christianity.

In this two-part interview Kevin's guest is "George," who became a Sunni Muslim at age 14 and studied to become an Imam at a madrasa, studying Quran, Arabic language, Islamic theology, hadith, and jurisprudence. He left Islam and became an Orthodox Christian 20 years later. Among other things, Kevin and his guest discuss Islamic theology, common misunderstandings of Christianity by Muslims, differences between "orthodox" Islam and the Nation of Islam, the true understanding and practice in Islam of slavery and jihad, and the extraordinary journey that led "George" to Orthodox Christianity.

We share the stories of some of the 12,000 people who have died with coronavirus in Scotland.

Aim/Purpose: Collaborative, interdisciplinary research is growing rapidly, but we still have limited and fragmented understanding of what is arguably the heart of such research—collaborative, interdisciplinary reasoning (CIR). Background: This article integrates neo-Pragmatist theories of reasoning with insights from literature on interdisciplinary research to develop a working definition of collaborative, interdisciplinary reasoning. The article then applies this definition to an empirical example to demonstrate its utility. Methodology: The empirical example is an excerpt from a Toolbox workshop transcript. The article reconstructs a cogent, inductive, interdisciplinary argument from the excerpt to show how CIR can proceed in an actual team. Contribution: The study contributes operational definitions of ‘reasoning together’ and ‘collaborative, interdisciplinary reasoning’ to existing literature. It also demonstrates empirical methods for operationalizing these definitions, with the argument reconstruction providing a brief case study in how teams reason together. Findings: 1. Collaborative, interdisciplinary reasoning is the attempted integration of disciplinary contributions to exchange, evaluate, and assert claims that enable shared understanding and eventually action in a local context. 2. Pragma-dialectic argument reconstruction with conversation analysis is a method for observing such reasoning from a transcript. 3. The example team developed a strong inductive argument to integrate their disciplinary contributions about modeling. Recommendations for Practitioners: 1. Interdisciplinary work requires agreeing with teammates about what is assertible and why. 2. To assert something together legitimately requires making a cogent, integrated argument. Recommendation for Researchers: 1. An argument is the basic unit of analysis for interdisciplinary integration. 2. To assess the argument’s cogency, it is helpful to reconstruct it using pragma-dialectic principles and conversation analysis tools. 3. To assess the argument’s interdisciplinary integration and participant roles in the integration, it is helpful to graph the flow of words as a Sankey chart from participant-disciplines to the argument conclusion. Future Research: How does this definition of CIR relate to other interdisciplinary ‘cognition’ or ‘learning’ type theories? How can practitioners and theorists tell the difference between true intersubjectivity and superficial agreeableness in these dialogues? What makes an instance of CIR ‘good’ or ‘bad’? How does collaborative, transdisciplinary reasoning differ from CIR, if at all?

The heart and the chip: our bright future with robots, by Daniela Rus and Gregory Mone, is an insightful exploration of the future of robotics and artificial intelligence (AI), focusing on how these technologies will transform every aspect of our lives. Rus, a

Ladies and gentlemen, fellow worship leaders, pastors, and the like…

There is a looming presence beckoning our attention as we ease our way into the Spring season. For some, it comes as a friend, a welcome celebration of life, family, and chocolate-coated vermin.

For others, this presence bodes agony, tension, and the undeniable stench of livestock threatening carpeted aisles. (Yes. We see you Passion Play preachers and your hosanna palm donkey entrance. We love you most.)

That’s right. EASTER is around the corner, and we know you feel it in all its weight and glory.

As worship leaders, it is our job to pave the way, to set up hearts for reception and change. Easter is a time to take chances and make risky musical choices. It’s a time when many non-churchgoers feel compelled to tradition and embrace the Sunday morning as it was originally intended. Lives are changed in donkey entrances and 8-part harmonies. At least, that seems to be the pressure we place on ourselves.

We plan sets, structure messages, and build light cues months in advance, creating an atmosphere of complete and total intentionality.

However, sometimes, in the midst of all the Easter hustle, we lose the Easter heart.

During this hectic season, we tend to see things through worship service blinders. High expectations have been placed upon us, and our focus becomes living up to that standard. While there is nothing wrong with preparing and executing a pristine worship service, sometimes we miss what’s beyond our blinders’ view.

You see, Easter is a time of celebration. It’s a time of reflection and appreciation for Christ’s atonement. Easter is a recognition of Jesus’ love, grace, and freedom. Yet, so often in this season we find ourselves burdened, overstressed, and exhausted. When we are vulnerable in this way, we tend to lose perspective and turn all focus inward.

Because of this hustled heart, we risk dishonoring those who honor us through this process: our volunteers.

Without volunteers, Easter service would be an impossible feat. We all know this. The value they offer, the time they spend, the sacrifices they make all reflect the beauty of this holiday.

So in the midst of the hustle and bustle, how can we show them their worth? How can we take our eyes off our task list for a moment? How can we come beside them and gift them with encouragement? How can we create an environment that honors those who give their time for Kingdom work? Let’s dig in…

1| PLAN AHEAD

You’ve planned the light cue for the closing crescendo of “Arise My Love,” as well as every color coordination for choir members. Bless it. The Planning Center has been updated to a state of perfection, not a single detail misplaced. Well done! We rejoice in your details! Now, what do you plan on feeding the 20 band members, worship leaders, and 75 count children’s choir you promised could sing the special? Ah yes, details.

To honor our volunteers is to plan ahead. Make a list, be practical and anticipate the needs of the Easter Sunday. Will you need to provide food? Where will the volunteers’ green room be held? Have you properly and frequently communicated with all members of your team? Have you delegated tasks to team members who have giftings in areas you are weak? (THERE’S A TIP.) Are volunteers aware of rehearsal times in advance? Have you discussed Easter dress code?

These are simple questions, and we are sure you’ve already covered these details, however it is important to make sure you prepare the systems prior to the day so your focus can be on loving them well, and blessing your church.

Another way to plan ahead is prayer. This can seem like an obvious one, however with volunteers in mind, it is extremely overlooked. We pray over the setlist and day of harvest. But do we go through our list of volunteers one by one and call them out by name? Do we take the time to lift up each individual and pray over their role on Easter Sunday? Our job as worship leaders sometimes lies in intercession for our worship family. Make sure you don’t miss an opportunity to pray over those the Lord’s entrusted to you.

How about honoring your worship volunteers with a small gift of appreciation? This is an amazing and simple way of showing you care and see their involvement. Whether it be a handwritten note, or even a gift card to an ice cream shop, a small token can move mountains when it comes to honor. Begin thinking of things you can do to bless your team.

2| STOP, LOOK, AND LISTEN

You’ve planned ahead, you have the details covered. You’ve delegated tasks and found thoughtful ways to show your volunteers you care. Now is the time to start stopping, looking, and listening.

As you walk through long nights of rehearsal and multiple email threads, it’s important to open your eyes to the family in front of you. Our view can get cloudy as the stress rises, so it’s vital to remain intentional as the process of Easter service begins.

If a volunteer has an idea, a thought, a recommendation, don’t dismiss it. Appreciate the feedback, stop and listen to the heart behind the conversation. Look around every once in awhile and find those that might reside on the outskirts, those that may be new to the team or simply not as plugged in. Keep your heart prepared for these moments. Be actively looking for places to serve your team and bless their experience in the midst of the hustle.

3| EMBRACE THE FAMILY

This one might be negated due to service timing and/or pastoral direction, but if possible, do your best to involve volunteer families in the Easter preparations. Create an event that honors those who give up their spouse, children, or sibling for the Kingdom that week.

Have an “after party celebration” for the team, a time to decompress and enjoy each other post-service. Allow the family to be present for rehearsals or enjoy a meal with the team between services. Remember, Easter is a family-centered holiday, so do your best to find ways to honor that time spent.

4| OFFER GRACE

So the soloist forgot her lyric, or the keys player spilled his morning brew all over the cherry red Rhodes. Mistakes, spills, nerves, there is no escaping these little inevitables. Things are going to happen, people are going to be people. Early mornings and long days provide a variety of personality disorders. Close quarters and high stakes tend to bring out the “bless their hearts” in all of us.

As a worship leader, our job is to take on these little moments of joy and move forward with an attitude of grace. Someone talks about you in a negative light? Grace. The mic batteries aren’t freshly changed? Grace. The food is cold because it was set out at the wrong time? GRACE.

Easter is literally the STORY of grace, so let’s take a cue from our blessed Savior and walk through this day in a spirit of love and laughter. Make the experience a joy for everyone you encounter.

5| REMEMBER THE WHY BEHIND THE WHAT

In the midst of the hustle, DO NOT LOSE THE HEART. Why are we breaking our necks for this one day? Why do we place so much pressure on this service? The why behind the what is simple. Salvation. Grace. Love. Truth. All of these things are emphasized during the Easter season, and the Gospel story is typically told in a way that refreshes and revives.

Worship leaders lead this charge of joy and celebration. We take that baton and run the race with passion and enthusiasm. Are we communicating this passion to our teams? Are we passing this baton, or are we attempting to run this “why” alone?

Take time prior, during, after the Easter service to bombard your team with the reason behind this season. Paint the picture, help them to catch that vision. Once they do, the details, the grace, the exhaustion, it all becomes understood. It all becomes a welcome part of the process, because no longer are songs simply being sung. Battles are being WON.

Volunteers are a blessing, a rare gift, a blessed star in the midst of what sometimes can feel like a long night. Take care of them. Love them. Show them grace and build them up in ways they never experience outside the church. Make this team a family. If it’s not one already, this could be the start.

Love HARD this Easter season, and remember Who you’ve been called to reflect. Be vulnerable, be real, show passion, bleed for this cause and these people. Make Easter a season of peace and honor. And always remember the heart behind the hustle.

Pensions are a major sticking point between Boeing and its striking machinists union. Many workers want the company to restore the pension plan they lost a decade ago, but Boeing hasn’t budged.

; Credit: John Rabe/KPCC

Off-Ramp fan, KPCC member (!), and Tom Petty and Heartbreakers keyboardist Benmont Tench III joined John in his old Mercedes with his large, but portable Casio.

Tench has lived in the hills of Tarzana for decades, in a perfectly good house, but in the 100-degree heat, John outfitted his car with condenser mikes to record a farewell ode to Off-Ramp, Tench's "Like the Sun."

The full band version of Benmont Tench III's "Like the Sun"

"Like the Sun" helped Tench get back in the songwriting groove a decade ago after he burnt out on being professional songwriter in Nashville. He based the lyrics on tours of Los Angeles given to him by a friend, and takes the listener (with his Southern accent) from a restaurant called Michoacan to a hill top tent city. Tench also told John how he and his wife Alice explore Los Angeles.

This content is from Southern California Public Radio. View the original story at SCPR.org.