Bioethicist Wesley J. Smith joins Fr. Barnabas on this last show of 2015 to discuss the alarming societal attitudes toward the value of a human life.

“God is working in this community,” James said. He and other Christians in his village are challenging the culture by living their lives for Christ.

Fr. Anthony talks with Fr. Gregory Jensen, PhD, about how NOT to elicit repentance during confession, some of the differences between confession, interrogation, and therapy, and why love and trust are foundational to the process of reconciliation. Enjoy the show!

Fr. Hans Jacobse, editor of Orthodoxy Today and President of The American Orthodox Institute speaks with host Kevin Allen about whether Eastern Orthodox Christians need to engage in the moral and social war that is being waged in our culture. They will also talk about whether "Religious Right" leaning ex-Evangelical converts are taking over the Orthodox churches in America! Buckle your seat belts!

I cannot be the only one who has had the experience of visiting a non-Orthodox church service and finding it stunningly empty and plain. After long familiarity with Orthodox worship with its icons, incense, candles, vestments, Gospel books, and crosses, attending such services produces a kind of sensory deprivation, rather like sensory overload in reverse. Entering those churches and experiencing their services left me looking around almost madly for something focus and feed upon—some cross or image. But there was nothing: the walls were barren and empty, with not even a plaque with an inscribed Bible verse to relieve the sensory monotony. It is like bringing to your lips what you expected to be a cup of wine and finding it to contain tepid water: it’s okay, I suppose, but disappointing to the point of surprise and irritation.

St Paul bemoaned that his fellow Jews "have a zeal for God, but not according to knowledge." Fr Thomas discusses the relationship between faith and the prevailing culture and how we can make a greater impact on society. The second half of the podcast features a conversation with Dr John Burgess of Pittsburgh Theological Seminary about the lessons we can learn from the Russian Orthodox Church regarding faith and culture.

In this reflection, Fr. Pat considers what we have to learn from those in the Nativity story who look into the sky and ponder the moon and the stars.

Aim/Purpose: Little is known of the cultural competence or leadership styles of a minority owned newspaper. This autoethnography serves to benchmark one early 1990s example. Background: I focused on a series of flashbacks to observe an African American weekly newspaper editor-in-chief for whom I reported to 25 years ago. In my reflections I sought to answer these questions: How do minorities in entrepreneurial organizations view their own identity, their cultural competence? What degree of this perception is conveyed fairly and equitably in the community they serve? Methodology: Autoethnography using both flashbacks and article artifacts applied to the leadership of an early 1990s African American weekly newspaper. Contribution: Since a literature gap of minority newspaper cultural competence examples is apparent, this observation can serve as a benchmark to springboard off older studies like that of Barbarin (1978) and that by examining the leadership styles and editorial authenticity as noted by The Chicago School of Media Theory (2018), these results can be used for comparison to other such minority owned publications. Findings: By bringing people together, mixing them up, and conducting business any other way than routine helped the Afro-American Gazette, Grand Rapids, proudly display a confidence sense of cultural competence. The result was a potentiating leadership style, and this style positively changed the perception of culture, a social theory change example. Recommendations for Practitioners: For the minority leaders of such publications, this example demonstrates effective use of potentiating leadership to positively change the perception of the quality of such minority owned newspapers. Recommendations for Researchers: Such an autoethnography could be used by others to help document other examples of cultural competence in other minority owned newspapers. Impact on Society: The overall impact shows that leadership at such minority owned publications can influence the community into a positive social change example. Future Research: Research in the areas of culture competence, leadership, within minority owned newspapers as well as other minority alternative publications and websites can be observed with a focus on what works right as well as examples that might show little social change model influence. The suggestion is to conduct the research while employed if possible, instead of relying on flashbacks.

Children's Geographies; 02/01/2022
(AN 154441562); ISSN: 14733285
Academic Search Premier

The foundations are laid for a union between Villa Cura Brochero, Córdoba, Argentina and the Cultural Association El Camino del Santo Grial during the VIII Cultural Week in Massamagrell.

The fifth installment of "A Story to Tell: Conversations with Richard Runyon" has arrived, building on the series' success. This new installment focuses on Richard's adventures in Asia.

Madeleine Dore, an author and podcast host, offers a cure for “productivity guilt.” That’s the cycle of dejection she says many of us suffer from when we never reach the end of our lengthy to-do lists (even with modern technology to make us more efficient). Instead of trying to optimize our time, she suggests ways we can step back, listen to ourselves, and plan our days around delight. She offers tips and tricks to make this transition and explains why it can be good for business overall. Dore hosts the podcast Routines & Ruts and wrote the new book I Didn't Do the Thing Today.

Claire Gibbons, Web Officer (Marketing and Communications), University of Bradford and Russell Allen, Project Manager (Portal and CMS), Management Information Services, University of Bradford will help delegates gain an understanding of 'organisational culture' and the effect this can have on change management and/or system implementation.

World Cafe correspondent John Morrison digs into the South African gospel group's latest record, which recontextualizes classic club hits.

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The hip-hop group's second and final album took a sharp sonic turn away from their radio-friendly debut.

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He can switch from easygoing bars to soulful notes easily.

Review: The Cultural Revolution still haunts China The World Today mhiggins.drupal 30 January 2023

Tania Branigan’s searching ‘Red Memory’ reveals the costs to Chinese society of not addressing that upheaval’s lingering injustices, writes Nathan Law.

Red Memory: Living, Remembering and Forgetting China’s Cultural Revolution
Tania Branigan, Faber, £20

The Cultural Revolution, a decade-long socio-political upheaval initiated by Chairman Mao Zedong in 1966, caused as many as two million deaths and reshaped China. Under the influence of Mao’s personality cult, an entire nation was mobilized to purge the ‘reactionary elements’ in society and the Chinese Communist Party through public denunciation and demolition of traditional heritages.

Children turned on their parents; pupils murdered their teachers, and those who survived the summary public trials were often banished – as a young Xi Jinping himself was, living in a cave for seven years, after his father fell from favour.

Impossible moral choices

In her engaging and sensitive narrative account of the revolution’s upheaval and its consequences, Tania Branigan, the Guardian’s China correspondent between 2008 and 2015, speaks to some of those who survived those terrible years, considers their impossible moral choices and explores the far-reaching legacy of the revolution in present-day China.

Mao urged the party to cleanse itself of its ‘class enemies’: ‘capitalists’ such as landowners and shopkeepers, but also artists, farmers and university professors. Often their family members were tainted by association and persecuted. Branigan captures the awful sense of intimate betrayal and tragedy nowhere more than in the testimony of Zhang Hongbing, a lawyer turned zealous Red Guard.

Zhang denounced his mother, a hospital worker, as a ‘counter-revolutionary’ because her father owned land. She was eventually executed but not before her son struck her twice during her arrest to show his party loyalty. ‘What I did to my mother was worse even than to an animal,’ the remorseful Zhang tells Branigan.

Zhang points out that his actions were far from uncommon: ‘The whole country was doing it.’ This unreconciled sense of betrayal and fear still blights China: ‘Our society is ethically hollow. If we trace these problems to their roots, we are likely to find them in the Cultural Revolution,’ one survivor is quoted as writing.

Branigan encapsulates the difficulties around reconciliation and remembering in the story of Song Binbin. As a schoolgirl in 1966, she and two classmates were the first to pin up a poster attacking teachers for urging students to focus on their work instead of the revolution. Song’s classmates then beat the school vice principal Bian Zhongyun to death in the playground. The case was never properly investigated, and the death was dismissed as an accident.

The pain of remembering

In 2014, Song apologized publicly for the poster and expressed a sense of guilt for not intervening on Bian’s behalf. But Bian’s widower rejected the apology. Song did not speak to Branigan herself, instead allowing her friends to speak in her defence. ‘They had spoken of truth and reconciliation, but not once of justice. Every remark brought them towards closure, not accountability,’ Branigan writes.

The inability to come to terms with the past pervades the book, most of whose interviewees express feelings of resentment, fear and shame about the Cultural Revolution. I sensed the same emotions when, as a boy, I talked to a neighbour in Hong Kong who was then in his 70s. He escaped from China in the late 1960s due to political and economic strains. He simply nodded and fell silent when I asked him to elaborate.

As Branigan writes: ‘Most Cultural Revolution survivors had learnt to bend with the will of the time; not only to do as they were told but to imply that doing so was their own idea. It was better – safer – to stay silent or lie.’

This collective trauma is exacerbated by official unwillingness to address the past. The Cultural Revolution warrants no more than a few paragraphs in official textbooks with no mention of the suffering it unleashed. Documents of the period that might tarnish the CCP remain unavailable; any attempts to interrogate the Cultural Revolution are condemned as ‘historical nihilism’ by the party.

  More durable than bronze, higher than Pharaoh’s pyramids is the monument I have made, a shape that angry wind or hungry rain cannot demolish, nor the innumerable ranks of the years that march in centuries. I shall not wholly die: some part of me will cheat the goddess of death. Thus wrote, not without […]

Title: Are Her Chocolate Cravings a Product of the Culture?
Category: Health News
Created: 8/25/2017 12:00:00 AM
Last Editorial Review: 8/28/2017 12:00:00 AM

London ; New York : Routledge, 2015.

Manchester : Manchester University Press, [2018]

Terah Lyons is the Founding Executive Director of the Partnership on AI, which was established to study and formulate best practices on AI technologies and advance the public’s understanding of AI. Prior to this, she served as Policy Advisor to the U.S. Chief Technology Officer at the White House Office of Science and Technology Policy (OSTP) during the Obama administration. In this video, Terah shares how after the California State Senate proposed using a machine learning-based system for pre-trial detention decisions, the Partnership investigated the plan and published a report on the minimum requirements such a system would need to meet to be fit for use. The requirements held not just for the system itself, but also for the people using it: for example, judges would need to demonstrate an understanding of the algorithm’s outputs. ABOUT WIRED PULSE: AI AT THE BARBICAN 450 business executives, technologists and enthusiasts gathered at The Barbican Centre’s Concert Hall in London, for WIRED Pulse: AI at the Barbican on June 15, 2019. Discover some of the fascinating insights from speakers here: http://wired.uk/ai-event ABOUT WIRED PULSE AND WIRED EVENTS The WIRED Pulse series offers an engaging, top-level perspective on how disruptive technology and fast-changing industries - such as artificial intelligence, deep tech and health - are impacting the human experience. The aim is to distill the most pertinent strands of themes within each complex topic and to share it with the wider public as a thought-provoking conversation-starter. WIRED events shine a spotlight on the innovators, inventors and entrepreneurs who are changing our world for the better. Explore this channel for videos showing on-stage talks, behind-the-scenes action, exclusive interviews and performances from our roster of events. Join us as we uncover the most relevant, up-and-coming trends and meet the people building the future. ABOUT WIRED WIRED brings you the future as it happens - the people, the trends, the big ideas that will change our lives. An award-winning printed monthly and online publication. WIRED is an agenda-setting magazine offering brain food on a wide range of topics, from science, technology and business to pop-culture and politics. CONNECT WITH WIRED Events: http://wired.uk/events Web: http://po.st/WiredVideo Twitter: http://po.st/TwitterWired Facebook: http://po.st/FacebookWired Google+: http://po.st/GoogleWired Instagram: http://po.st/InstagramWired Magazine: http://po.st/MagazineWired Newsletter: http://po.st/NewslettersWired

National Bureau of Economic Research

The story of an iconic Indian brand and its loyal followers

“God is working in this community,” James said. He and other Christians in his village are challenging the culture by living their lives for Christ.

A long-time resident of Trench Town, Donnette Dowe has seen the trials of urban life up-close and personal. Like many inner-city Jamaican communities, crime, teen pregnancy and poverty are rife.The 50-year-old mother of five children (ages 26, 24, 21, 16 and 12) is director and tour manager for Trench Town Culture Yard, a renovated tenement which was once home to Bob Marley and his family.

He had his finger on the pulse of the culture.

The Netherlands’ economy and society are being transformed by technological change, increased economic integration, population ageing, increased migration and other pressures.

Promoting house-buying is a form of stimulus that does not overtly add to the fiscal deficit

She's the internet's resident gynaecologist who deals in straight-talk, hard facts and medical science. So profiteering gurus who peddle myths and misinformation make her want to scream

Belgrad, Daniel, author

Ian Astbury of The Cult explains the powerful effect that David Bowie's "Life on Mars" had on him when he was 10 years old and P.T. Banks talks about how Paul Simon's "Everything Put Together Falls Apart," helped him understand life, substance abuse and death.

Canton Jones talks about changing the culture.

With American flags and Trump banners waving, angry citizens are taking to the streets to protest stay-at-home edicts.

In this interview from Preventing Overdiagnosis 2017 (preventingoverdiagnosis.net) Stacy Carter, associate professor at Sydney Health Ethics - and the author of a recently written BMJ essay the ethical aspects of overdiagnosis, joins us to talk about how the cultural context of medicine seeps into our decision making processes and affects how...

THE EDITOR, Madam: The Jamaican Government and local private-sector power brokers are still way behind and woefully lacking in investing, financially and otherwise, in Jamaica’s number one most powerful, most famous, most influential, and most...

Trump, Donald, 1946- -- Influence.

Museum closures and event cancellations abound as officials rush to contain the new coronavirus' spread

CNA Staff, Apr 14, 2020 / 02:00 pm (CNA).- Cardinal George Pell has said culture wars and anti-Catholic sentiment could have played a part in the decision of Victoria police to pursue charges against him, even while they lacked supportive evidence of the allegations in his case.

Cardinal Pell described Victoria police as having “advertised for business” against him in an April 14 interview with Sky News Australia. Pell was asked about the decision by Victoria police to launch an open-ended investigation into him, despite having received no complaints of a crime.

The interview was Pell’s first televised appearance since his release last week after more than 400 days in prison. On the evidence of a single accuser, Pell was convicted in December 2018 of sexually assaulting two choirboys at the Melbourne Cathedral in 1996.

On April 7, the Australian High Court unanimously ruled that the evidence presented during the trial would not have allowed the jury to avoid reasonable doubt and ordered Pell’s acquittal and release.

On the day of his release, Pell told CNA that “The only basis for long term healing is truth and the only basis for justice is truth, because justice means truth for all.”

Pell spoke with Sky News’ Andrew Bolt about the decision by local police to bring 28 allegations of sexual abuse against him, only to see 27 of them dropped before reaching court. The remaining allegation resulted in Pell’s conviction by a Victoria jury and eventual acquittal by the High Court.

Asked directly if he thought police were “out to get” him, Pell said he did not know.

“I don’t know how you explain it, but it is certainly extraordinary,” Pell said.

Asked if he thought there was an anti-Catholic bias at work in the decision of police to charge him and by judges at the Victoria Court of Appeal to sustain his conviction, despite the evidence which eventually led to his exoneration, Pell said it was a possibility.

“I’ve seen too many people [make the leap] from possible to probable to fact. Certainly, people do not like Christians who teach Christianity, especially on life and family and issues like that.”

“The culture wars are real,” Pell said. “There is a systematic attempt to remove the Judeo-Christian legal foundations [on for example] marriage, life, gender, sex.”

“Unfortunately, there’s less rational discussion and more playing the man, more abuse and intimidation, and that’s not good for a democracy.”

During the interview, the cardinal was also asked if he believed that there was any connection between his work to reform the Vatican finances during his time as Prefect for the Economy and the emergence of charges against him in Victoria.

“Most of the senior people in Rome who are in any way sympathetic to financial reform believe that they are [connected]. But I have seen too much from people, as I said, going to possibility to probability to fact – I don’t have any evidence of that.”

“But one of my fears was that what we had done [to reform the Vatican finances] would remain hidden for ten years or so, and they’d would be revealed and the baddies would say ‘Well, Pell and Casey [Pell’s chief advisor] were in charge then, they turned a blind eye and did nothing to it.’”

“Thanks be to God all that’s gone, because there was a flurry of articles just before Christmas exposing all sorts of things like a disastrous purchase – actually a couple of them – in London, and it was very clearly demonstrated that we tenaciously opposed those things.”

“What we were pushing and saying has been massively vindicated,” Pell said. “Now you can see why they sacked the auditor [Libero Milone], why they got rid of the external auditors.”

Asked how high up in the curial hierarchy financial corruption goes, Pell said “Who knows? It’s a little bit like [anti-Catholicism] in Victoria, you’re not quite sure where the vein runs, how thick and broad it is, and how high it goes.”

But the cardinal also made clear that, in financial reforming efforts, Pope Francis had “absolutely” supported him and that “at the feet of the pope we’ve got Cardinal [Pietro] Parolin, he’s certainly not corrupt. Just how high up [the corruption goes] is an interesting hypothesis.”

Pell said that despite the difficulties he faced in prison, where he was held in solitary confinement for much of the time for his own safety, he bore no anger towards his accuser.

“I’ve got no anger, no hostility towards my complainant, I never have,” said Pell.

“I am called to forgive what happened to me that might have been a little unjust, and there is this heroic Christian call to forgiveness in the most appalling circumstances.”

But, Pell said, he had no hesitation in condemning the terrible scandal of sexual abuse in the Church.

“I totally condemn those sorts of activities [of abuse] and the damage that it has done to people – and I have seen the damage that it has done to people.”

“One of the things that grieves me is the suggestion that I’m anti-victim or not sufficiently sympathetic. I devoted a lot of time and energy to trying to get [victims] justice, and to get them help and compensation.”

Pell noted that as archbishop in the 1990s he set up the Melbourne Response to deal with sexual abuse in the Church and bringing about justice and compensation for victims.

“I worked hard,” Pell said, “when it wasn’t easy or fashionable, to get something in place – not run by clerics – that would give some protection and redress to these people, and I have worked consistently at that since at least the middle 90s.”

The cardinal said he had kept the same routine while in prison that, as a bishop, he had often urged on priests who found themselves “in a bit of trouble;” getting up early and at a set time, praying, exercising, and eating well.

“If you can’t pray when you are in trouble, your faith is very weak indeed.”

Asked if he had ever asked God, in the words of Christ on the cross, “why have you forsaken me?” Pell responded “No.”

“But I have said ‘My God, my God, what are you up to?’”

“One of the strangest teachings about Christianity – and the most useful – is that you can offer up your suffering,” Pell said. “Suffering is not just a brute fact. A Christian can offer that up to the Good God.”

A FEW weeks ago, Wendy James was trending on Twitter. It’s been happening quite often over the last few months, a result of BBC Four’s repeats of Top of the Pops reaching 1988 and 1989, the years in which a pink-lipsticked, bra-flaunting James launched herself on the public consciousness as the brash, blonde frontwoman of Transvision Vamp.