American Idol Season 22 Runner-Up, Will Moseley is set to release 'Everything But Me' December 6

Would you like to see more movies about Orthodox saints? Well, stay tuned! Yelena Popovic, the writer, director, and producer of the movie "Man of God" and her husband, Alexandros Potter sat down with Fr Joseph to talk about the forthcoming "Moses the Black" movie and their new venture, SimeonFaith, which will produce and distribute other Orthodox Christian films. Listen till the end for your role in this apostolic work! A teaser for the forthcoming "Moses the Black" can be found at SimeonFaith.com.

Fr. John shares his homily from the Sunday of All Saints.

Fr. John Whiteford discusses the parable of the rich man and Lazarus and how we must apply it to our own lives.

Fr. John Whiteford preaches from Psalm 18:7-14.

Fr. John Whiteford preaches from Exodus 2:1-10.

Fr. John Whiteford tells of the life of St. Moses the Ethiopian.

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said "My sins run out behind me, and I do not even see them, and I have come to judge my brother." The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, "It is written: he who lives by the sword shall die by the sword." So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said "My sins run out behind me, and I do not even see them, and I have come to judge my brother." The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, "It is written: he who lives by the sword shall die by the sword." So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said "My sins run out behind me, and I do not even see them, and I have come to judge my brother." The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, "It is written: he who lives by the sword shall die by the sword." So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said "My sins run out behind me, and I do not even see them, and I have come to judge my brother." The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, "It is written: he who lives by the sword shall die by the sword." So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said "My sins run out behind me, and I do not even see them, and I have come to judge my brother." The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, "It is written: he who lives by the sword shall die by the sword." So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said "My sins run out behind me, and I do not even see them, and I have come to judge my brother." The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, "It is written: he who lives by the sword shall die by the sword." So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.

With the feast of the Prophet Moses, Fr. Andrew passes on a way of understanding how the stages of spiritual life connect with the prophet's life.

In this episode, Fr John Parker address same-sex marriage and homosexuality, in response to the frenzy of discussion on these topics today in the public sphere.

Moses, written and illustrated by Brian Wildsmith (Oxford University Press, 2007/Eerdmans, copyright Brian Wildsmith 1998, read by permission of Oxford University Press.

"Saint Paula," "Saint Jerome," and "Saint Moses" from Saints: Lives and Illuminations, written and illustrated by Ruth Sanderson, read with permission by Eerdmans Books for Young Readers, 2007.

St. Moses the Ethiopian, part one, written and illustrated by Fr. Jerome Sanderson (Christ the Saviour Brotherhood Publishing, 2002).

St. Moses the Ethiopian, part two, written and illustrated by Fr. Jerome Sanderson (Christ the Saviour Brotherhood Publishing, 2002).

St. Moses the Ethiopian, part three, written and illustrated by Fr. Jerome Sanderson (Christ the Saviour Brotherhood Publishing, 2002).

"Saint Moses the Ethiopian," from The Lives of Our Saints, Illustrated Biographies Book 6 (Spiritual Fragrance Publishing, 2012)

Welcoming the Christ Child: Family Readings for the Nativity Lent, "Joseph’s Prophesy and The Prophet Moses," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).

53. Book 1: Baby Moses by Mother Melania (Conciliar Press, 2008) (4:04 mins) Book 2: O God of Demetrios part two, by Angeline Eliakopoulos (Destro Publishers, Chicago, Illinois. 2002. For orders Tel: 773-561-2332) (23:06 mins) Book 2 begins at 4:50

56. Book 1: Moses' Flight From Egypt from the Old Testament Stories for Children series by Mother Melania (Conciliar Press, 2008) (duration 4:00 mins) Book 2: Ella's Story: The Duchess Who Became a Saint by Maria Tobias, Chapters 1-2 (Conciliar Press, 2004) (begins at 4:40, duration 19.58 mins)

In this podcast Steve references an article he wrote for AGAIN Magazine on the Orthodox Church and same sex attraction. In it he shares the results of several interviews with Orthodox men and women who shared their backgrounds and experiences as homosexuals before and after becoming Orthodox Christians.

In Part Two Steve answers email from listeners in a Question/Answer format.

In the first sections of the second book of his Life of Moses, St. Gregory of Nyssa instructs that Christians are to "emulate the fortuitous birth of Moses"—but how can this be done? Is not birth outside the realm of a person's control? In examining the manner in which St. Gregory exposes "birth" as the constant making of choices by the free human creature, we discover the rich manner in which the saint finds spiritual significance in the historical moments of Scripture.

In the first sections of the second book of his Life of Moses, St. Gregory of Nyssa instructs that Christians are to "emulate the fortuitous birth of Moses"—but how can this be done? Is not birth outside the realm of a person’s control? In examining the manner in which St. Gregory exposes "birth" as the constant making of choices by the free human creature, we discover the rich manner in which the saint finds spiritual significance in the historical moments of Scripture.

Learn about a book series from Conciliar Press for children teaching them about Christ and the Theotokos in Old Testament stories.

Priest and iconographer Fr. Jerome Sanderson speaks at the Second Annual St. Herman House - FOCUS Cleveland fundraiser, held on Monday, November 10, at St. Paul Greek Orthodox Church in North Royalton, Ohio.

We interview Fr. Moses Berry about the annual Ancient Christianity conference sponsored by The Brotherhood of St. Moses the Black. The dates are May 30 - Jun 1 in the Ash Grove/Springfield, MO, area.

One of the extremely complicated issues with which Orthodox parents must contend these days is that of homosexuality. How do we talk to our kids about same-sex desires and relationships and how do we do so with the sensitivity, nuance, and frankness that the topic requires? At the request of Carole Buleza, the Director of the Antiochian Department of Christian Education, Bobby Maddex once again interviews Dr. Philip Mamalakis, an Assistant Professor of Pastoral Care at Holy Cross Greek Orthodox School of Theology, about how to talk about marriage, intimacy, and homosexuality with your children. This is part two!

One of the extremely complicated issues with which Orthodox parents must contend these days is that of homosexuality. How do we talk to our kids about same-sex desires and relationships and how do we do so with the sensitivity, nuance, and frankness that the topic requires? At the request of Carole Buleza, the Director of the Antiochian Department of Christian Education, Bobby Maddex interviews Dr. Philip Mamalakis, an Assistant Professor of Pastoral Care at Holy Cross Greek Orthodox School of Theology, about how to talk about marriage, intimacy, and homosexuality with your children.

In this meditation from a vespers service in January of 2010, Fr. Pat looks at Numbers 20, in which the people of Israel complain to Moses about their situation.

Not long after Edwin Moses figured out how to attack the solution to track's ultimate math problem, he transformed himself into the best hurdler in history.

Having developed a proprietary method for producing low-cost tagatose from plant-based starches, Bonumose is at the forefront of using enzymatic processes to make rare sugars at scale. Starting in mid-February, ASR Group will have tagatose available for initial shipments and samples.

Tagatose is 90% as sweet as table sugar, but with 62% fewer calories than regular sugar, with no bitter aftertaste. It is also ultra-low on the glycemic index, making it a suitable sweetener for people with diabetes or anyone watching their health. 

Bonumose, Inc. has announced the achievement of regulatory and food application milestones in the U.S. and Canada for the low-glycemic, rare sugar tagatose.

The sweetener is 90% as sweet as sucrose while containing 60% fewer calories.

Arnold J. Moses is an expert in production reporting and financial consultancy

A Quick, Easy way to Make Your DIY Box.

Christy Award winner Nancy Moser is the best-selling author of more than 16 popular books of faith and inspiration. In this compelling historical novel, Wolfgang Mozart's little-known sister Nannerl tells the tale of her own bittersweet life. Eleven-year-old Nannerl is arguably the best keyboard player in all of Europe. Yet because her six-year-old brother Wolfie can play almost as well as she, he receives virtually all the praise and adulation. Traveling far and wide with her family, she and her brother perform before the crowned heads of Europe. Social convention and public clamor relegate her to living life in the shadow of a prodigy. But when will Nannerl ever realize her own dreams and aspirations? "Moser's writing is smooth" and replete with "fascinating historical details" Publishers Weekly "Mozart's Sister is a masterpiece of lyrical prose; a deeply moving story that embodies a love for music and a fascination with history. Bravisima, Ms. Moser!"-Tamera Alexander, best-selling author of Rekindled.

Agnès Lacreuse investigates cognitive aging and women’s health in nonhuman primates.

Walter the Whale takes up residence in Balsall Heath's Living Room.

Richard Nevin watches Sleaford Mods and local heroes Big Special.