He said the controversy swirling is unlike anything else he has seen in this category of books. "I'm not sure I've ever seen this amount of anticipation," he said. "Love Wins" is Bell's first book since his break from Zondervan, the Christian publisher based in Grand Rapids, Michigan, that published Bell's first four books and also publishes the New International Version [NIV] of the Bible, one of the most popular translations of the Bible among evangelicals. Bell's split from Zondervan came in part over this new book. "The break with Zondervan was amicable," Tauber said. "In the end the president of Zondervan made the decision. The proposal came in and they said, 'This proposal doesn't fit in with our mission.'" Zondervan would not discuss its relationship with Bell but released a statement: Zondervan has published four books by Rob Bell, as well as numerous Nooma videos in which Rob was featured. We published these titles because we believed they were consistent with Zondervan's [fooling of Christians - occult] mission statement and publishing philosophy. We still believe these titles are impactful with their message and positive contribution and intend to continue to publish them. Tauber said when he got the call that Bell's new book was up for bid, HarperOne jumped at the chance. "There were at least four or five major publishers that were involved in bidding for this book," he said. *When pressed for financial figures of the deal, he said, "We're talking a six-figure deal for the advance, but I can't say more than that." Tauber said HarperOne had been "keeping an eye on him" since Bell's first [ghost authored - actually written by an anonymous, interested, agenda driven, vested 3rd party] book, "Velvet Elvis," came in as a proposal. That book went on to sell 500,000 copies. Bell skyrocketed to prominence with the the Nooma series, which were short teachings by Bell, away from the pulpit and with indie film sensibilities. The high production values and quick releases of the short films made them a hit in [easily deceived] evangelical circles. In them Bell honed his trademark style of asking tough traditional questions about faith and exploring them from angles other than traditional answers.

History: The three were tried at University Church of St Mary the Virgin, the official church of Oxford University on the High Street. The martyrs were imprisoned at the former Bocardo Prison near the still extant St Michael at the Northgate church (at the north gate of the city walls) in Cornmarket Street. The door of their cell is on display in the tower of the church. The martyrs were burnt at the stake just outside the city walls to the south, where Broad Street is now located. Latimer and Ridley were burnt on 16 October 1555. Cranmer was burnt five months later on 21 March 1556. A small area cobbled with stones forming a cross in the centre of the road outside the front of Balliol College marks the site. The Victorian spire-like Martyrs' Memorial, at the south end of St Giles' nearby, commemorates the events. It is claimed that the scorch marks from the flames can still be seen on the doors of Balliol College (now rehung between the Front Quadrangle and Garden Quadrangle).

Life of Marcion: Marcion was a native of Sinope (modern Sinop, Turkey), in Pontus, Asia Minor. He was a wealthy shipowner. According to St Hippolytus, he was the son of a bishop who excommunicated him on grounds of immorality. He eventually found his way to Rome (140 A.D.) and became a major financial supporter [infiltrator] of the Church there. In the next few years after his arrival in Rome, he worked out his theological system and began to organize his followers into a separate community. He was excommunicated by the Church at Rome in 144 A.D. From then on, he apparently used Rome as a base of operations, devoting his gift for organization and considerable wealth to the propagation of his teachings and the establishment of compact communities throughout the Roman Empire, making converts of every age, rank and background. A story told by Tertullian and St Irenæus of Lyons says that Marcion attempted to use his money to influence the Church to endorse his teaching; they refused. His numerous critics throughout the Church include the aforementioned, along with St Justin Martyr, St Ephraim of Syria, Dionysius of Corinth, Theophilus of Antioch, Philip of Gortyna, St Hippolytus and Rhodo in Rome, Bardesanes at Edessa, Clement of Alexandria, and Origen.

While I like the Harry Potter series of books, I haven't liked the movies. Most of the characters irritate, and...

Would you tell the demoniacs whom Christ healed that they are 'perfect as they are'? Would you tell Mary Magdalene that the seven demons who fought her made her 'who she was'? Would you stop Christ from forgiving sinners because there is no need for them to be forgiven? If we are 'perfect as we are', then what need do we have of Christ? THIS is why the idea that we do not need to change, that we have to embrace ourselves just as we are and that sin is somehow part of our true selves — this is why this heresy is the door through which the collapse of our entire faith enters. If I am perfect as I am, then I don't need Christ for anything. Even more, this Christ Who tells me that I DO need to change becomes an antiquated and outdated 'invention', without Whom I can very well live my life.

In part two of his introduction to the new series, Fr. Andrew goes into the history of the Church and the various heresies it condemned.

Fr. Thomas Hopko, Dean Emeritus of St. Vladimir's Orthodox seminary, addresses the controversial subject of "toll houses" in this highly animated half-hour discussion with our co-hosts.

Some heresies never seem to die, but have a disconcerting tendency to pop up in every generation, rather like the emerging heads of the whack-a-mole in the children’s game one sees in Chuck E. Cheese: whack them down as hard and often as you like, but they will pop up again someplace else.

“Lucretia Mott’s Heresy: Abolition and Women’s Rights in 19 th Century America” is a delicious history. The book draws heavily from the letters of Lucretia Mott, which gives the reader the voice of this fiery opponent of slavery and promoter of women’s rights. In the mid-1800s, Lucretia Mott was one of the most popular abolitionist speakers among the Philadelphia-area Religious Society of Friends. As a friend of a Friend, I am interested in the history of Quakers. This tiny religious sect has had an outsized impact on American history. I will also confess that my husband and I take special delight in academic histories. You know, those books with a colon in the title that signifies it will be easy to fall asleep to this one. At night we take turns reading out loud, occasionally asking, “Are you still awake?” For us, “Lucretia Mott’s Heresy” was perfect bedtime reading. But it is not for everyone. Some readers will be impatient with the exhaustive detail of this scholarly tome by

The teaching of the Roman Catholic Church stands in stark opposition to the biblical gospel. Rather than salvation by grace through faith, they preach a false gospel of works.

New York, NY : Oxford University Press, 2019.