At the corner of Glendale and Glenfeliz, Jeff Harmes created an art garden completely from scratch. ; Credit: Alana Rinicella

On the median on the Atwater Village side of the Hyperion bridge, Jeff Harmes built a garden. It's an act he calls "taking nothing and making it into something that everyone can get something out of, that can inspire everyone."

Having lived on the streets for 30 years, Jeff says grew to hate litter. He used to sweep street gutters with a piece of cardboard and remove trash packed into the forks of trees. He thought of them as small acts that would go mostly unnoticed.

On a whim last spring, he started tilling the median — or "the island," as he likes to call it ... although "oasis" is more like it, now. He made rock sculptures from stones he scrounged out of the L.A. River. In celebration of spring, he made a peace sign out of flowers. 

He says he doesn't know much about gardening or landscaping. He learns as he goes and looks to commuters for suggestions. In the absence of running water, he relies on rainfall.

Vibrant succulents sit next to kitschy items like gnomes and plastic flamingos. Intricate formations of seashells and stones contrast starkly against the neatly patted dirt. A young girl even donated her seashell collection for the peace sign. 

Recently, though, a vandal smashed the peace sign and wrecked Jeff's plants, including his squash crop. With help from the neighborhood, Jeff has been able to rebuild the garden. New plants have sprouted and the stonework has been repaired.

Jeff says his new goal with the garden is for people to draw something positive from it. "I want hate to be transferred into something beautiful," he said. Moving forward, he hopes to expand it down the island. 

(Note: This post has been edited. The original called it a "meridian," which is an invisible geographic line. "Median" is correct.)

This content is from Southern California Public Radio. View the original story at SCPR.org.

LEGENDS OF THE MANDAN LIMITED EDITION PRINT by Ken Riley is a(n) Limited Edition. The Edition is Limited to Limited to 250 pcs

While Mando and Grogu are set to return in future Star Wars projects, The Mandalorian season 4 no longer appears to be one of them.

The BLM Public Lands Rule recognizes that conservation is equal to other uses of our public lands.

Rent It

1st place for the photobook hardcover with the large photo book comparison test of the prestigious journal of PCgo 12/09 Nuremberg, in November 2009. The photo book hardcover large convinced of printeria all along the line. The software is succeeded in printeria as well as the quality of the product. “Particularly emphasized the testers among […]

Catégorie - HOMMES » Genre - Country

Fr. John shares from Psalm 1.

The One True Christ... and the many false ones (w/ Fr. Seraphim Aldea)

He was born of pious and noble parents in Rome in the time of the Emperor Honorius. His parents, Euphemianus and Agalais, set a high standard of godly living: his father, though wealthy, sat down to dine only once a day, at sunset. By his parents' arrangement Alexis was married at a young age. However, without ever living with his new wife, he fled to Edessa in Mesopotamia, where he lived in asceticism for eighteen years, presenting himself as a beggar in order to avoid the praise of men. When, despite his efforts, he began to be known as a holy man, he fled the city and took ship for Laodicea. By divine providence, the ship was blown off course and forced to land in Rome. Taking this as a sign, Alexis, still disguised as a beggar, returned to his parents' house, where he sat at the gates, unrecognized by any of his family. His father, not knowing who he was, allowed him to live in a hut in his courtyard. There Alexis spent another seventeen years, living only on bread and water. He died clutching a piece of paper on which he had revealed his true identity. At the time of his death, the pope of Rome heard a voice saying "Look for the Man of God," and revealing where he should look. It is said that the Emperor Honorius, the Pope and a large retinue came to the house, where they found Alexis dead in his tiny hut, his face shining like the sun. His parents and wife were at first overcome with grief to learn that their son and husband had been secretly living near them, but they were comforted when they saw that his body healed the sick and exuded a fragrant myrrh. Thus they knew that God had glorified him. His head is preserved at the Church of St Laurus on the Peloponnese.

He was born of pious and noble parents in Rome in the time of the Emperor Honorius. His parents, Euphemianus and Agalais, set a high standard of godly living: his father, though wealthy, sat down to dine only once a day, at sunset. By his parents' arrangement Alexis was married at a young age. However, without ever living with his new wife, he fled to Edessa in Mesopotamia, where he lived in asceticism for eighteen years, presenting himself as a beggar in order to avoid the praise of men. When, despite his efforts, he began to be known as a holy man, he fled the city and took ship for Laodicea. By divine providence, the ship was blown off course and forced to land in Rome. Taking this as a sign, Alexis, still disguised as a beggar, returned to his parents' house, where he sat at the gates, unrecognized by any of his family. His father, not knowing who he was, allowed him to live in a hut in his courtyard. There Alexis spent another seventeen years, living only on bread and water. He died clutching a piece of paper on which he had revealed his true identity. At the time of his death, the pope of Rome heard a voice saying "Look for the Man of God," and revealing where he should look. It is said that the Emperor Honorius, the Pope and a large retinue came to the house, where they found Alexis dead in his tiny hut, his face shining like the sun. His parents and wife were at first overcome with grief to learn that their son and husband had been secretly living near them, but they were comforted when they saw that his body healed the sick and exuded a fragrant myrrh. Thus they knew that God had glorified him. His head is preserved at the Church of St Laurus on the Peloponnese.

He was born of pious and noble parents in Rome in the time of the Emperor Honorius. His parents, Euphemianus and Agalais, set a high standard of godly living: his father, though wealthy, sat down to dine only once a day, at sunset. By his parents' arrangement Alexis was married at a young age. However, without ever living with his new wife, he fled to Edessa in Mesopotamia, where he lived in asceticism for eighteen years, presenting himself as a beggar in order to avoid the praise of men. When, despite his efforts, he began to be known as a holy man, he fled the city and took ship for Laodicea. By divine providence, the ship was blown off course and forced to land in Rome. Taking this as a sign, Alexis, still disguised as a beggar, returned to his parents' house, where he sat at the gates, unrecognized by any of his family. His father, not knowing who he was, allowed him to live in a hut in his courtyard. There Alexis spent another seventeen years, living only on bread and water. He died clutching a piece of paper on which he had revealed his true identity. At the time of his death, the pope of Rome heard a voice saying "Look for the Man of God," and revealing where he should look. It is said that the Emperor Honorius, the Pope and a large retinue came to the house, where they found Alexis dead in his tiny hut, his face shining like the sun. His parents and wife were at first overcome with grief to learn that their son and husband had been secretly living near them, but they were comforted when they saw that his body healed the sick and exuded a fragrant myrrh. Thus they knew that God had glorified him. His head is preserved at the Church of St Laurus on the Peloponnese.

He was born of pious and noble parents in Rome in the time of the Emperor Honorius. His parents, Euphemianus and Agalais, set a high standard of godly living: his father, though wealthy, sat down to dine only once a day, at sunset. By his parents' arrangement Alexis was married at a young age. However, without ever living with his new wife, he fled to Edessa in Mesopotamia, where he lived in asceticism for eighteen years, presenting himself as a beggar in order to avoid the praise of men. When, despite his efforts, he began to be known as a holy man, he fled the city and took ship for Laodicea. By divine providence, the ship was blown off course and forced to land in Rome. Taking this as a sign, Alexis, still disguised as a beggar, returned to his parents' house, where he sat at the gates, unrecognized by any of his family. His father, not knowing who he was, allowed him to live in a hut in his courtyard. There Alexis spent another seventeen years, living only on bread and water. He died clutching a piece of paper on which he had revealed his true identity. At the time of his death, the pope of Rome heard a voice saying "Look for the Man of God," and revealing where he should look. It is said that the Emperor Honorius, the Pope and a large retinue came to the house, where they found Alexis dead in his tiny hut, his face shining like the sun. His parents and wife were at first overcome with grief to learn that their son and husband had been secretly living near them, but they were comforted when they saw that his body healed the sick and exuded a fragrant myrrh. Thus they knew that God had glorified him. His head is preserved at the Church of St Laurus on the Peloponnese.

He was born of pious and noble parents in Rome in the time of the Emperor Honorius. His parents, Euphemianus and Agalais, set a high standard of godly living: his father, though wealthy, sat down to dine only once a day, at sunset. By his parents' arrangement Alexis was married at a young age. However, without ever living with his new wife, he fled to Edessa in Mesopotamia, where he lived in asceticism for eighteen years, presenting himself as a beggar in order to avoid the praise of men. When, despite his efforts, he began to be known as a holy man, he fled the city and took ship for Laodicea. By divine providence, the ship was blown off course and forced to land in Rome. Taking this as a sign, Alexis, still disguised as a beggar, returned to his parents' house, where he sat at the gates, unrecognized by any of his family. His father, not knowing who he was, allowed him to live in a hut in his courtyard. There Alexis spent another seventeen years, living only on bread and water. He died clutching a piece of paper on which he had revealed his true identity. At the time of his death, the pope of Rome heard a voice saying "Look for the Man of God," and revealing where he should look. It is said that the Emperor Honorius, the Pope and a large retinue came to the house, where they found Alexis dead in his tiny hut, his face shining like the sun. His parents and wife were at first overcome with grief to learn that their son and husband had been secretly living near them, but they were comforted when they saw that his body healed the sick and exuded a fragrant myrrh. Thus they knew that God had glorified him. His head is preserved at the Church of St Laurus on the Peloponnese.

Fr. Michael Gillis shares from St. Isaac the Syrian (homily 62), in which St. Isaac offers us the metaphor of a manuscript in rough draft to help us understand why on-going repentance is important for Christians regardless of their real or imagined state of spiritual maturity.

"Wherever I go, he goes." Steve and Christian watched season 2 of the amazing Disney+ series, "The Mandalorian." The guys discuss the difference between tradition and traditionalism; the empire's evil; and discerning the Way. Philanthropy Spotlight: We're also shining a light on the Astoria Food Pantry, a neighborhood mutual aid project that provides high-quality fresh food to 200 people per week. In 2021, they plan to both continue the programs that they started in 2020 and expand operations to some new projects to serve the community. Learn more on their website: https://www.astoriafoodpantry.com.

In this final presentation on the nihilistic philosophy of Nietzsche, Fr. John considers the philosopher's final work, an autobiography entitled Ecce Homo. The book's strange title is discussed in light of Nietzsche's claim to be the West's alternative to Christ. The episode ends with a spiritual and psychological reflection on why, having completed the work, Nietzsche went totally insane.

In this second episode, we consider that selection of verses from Psalms 1-3 which is ordinarily sung in parishes during Great Vespers, and place these in their full context, while looking to 2 Samuel (2 Kingdoms)15-18 and also to select fathers for help in understanding. We see that our life depends upon being in Christ, the only Blessed One, and that even in our times of trial, God is with us, both to rescue and to bless.

2. Chrissi reads The Man and the Vine by Jane G. Meyer (St. Vladimir's Seminary Press), The Monk Who Grew Prayer by Claire Brandenburg (Conciliar Press), and the conclusion of The Boy, a Kitchen, and His Cave by Catherine Contopoulos (St. Vladimir's Seminary Press).

175. The Man and the Vine by Jane G. Meyer (St. Vladimir’s Seminary Press,(2006).

Enter once again into the rustic cell of Fr. Seraphim Rose with Kevin Allen as he talks with Fr. Damascene, the biographer and spiritual child of Fr. Seraphim. This is part 2 of a 3 part series and provides a unique glimpse into the life of a man who many say will someday be venerated as a Saint.

Fr. Chad discusses The Manhattan Declaration, "a call of Christian conscience" that he helped produce, and defends Orthodox participation in such cultural manifestos.

Leading into the feast of Theophany, Fr. Tom calls to remembrance the Forerunner and how he points us to repentance in order to see clearly our Savior in the Holy Trinity.

St Nicholas stands, by his own example, for a holistic understanding of Christian truth, a truth that saves because it is immersed in and expressed by self-giving love.

Fr. Gregory Hallam says the Feast of the Transfiguration is without doubt a turning point in the gospels.

In this week’s broadcast, Archimandrite Irenei considers Homily 19 on St. Matthew’s Gospel by St. John Chrysostom, exploring the richness of what calling God "our Father" means for our relationship both to Him and to one another as brethren.

John the Baptist is a man caught in the tectonic crisis of the major shift in world history. Fr. Pat considers the three answers Jesus gives to his own question about John: "What went ye out into the wilderness to see?”

In this special edition of Ancient Faith Today, Kevin speaks, in this extensive interview, with David Daleiden, the director of the Center For Medical Progress, the pro-life activist organization that planned and produced the ​exposé videos that have shaken the abortion industry in the United States.

The Man Born Blind is able to sum up his bit of the Gospel in twelve words. What about you? What is the Gospel to you?

What if you had everything but no one could remember your name? What is you had nothing but God knows who you are? One day we will each have nothing.

Those who knew him remember the man whose dream it was to lead Scotland to independence.

In several manufacturing firms, inventory constitutes most of the current assets, and this underscores the importance of inventory management as a fundamental issue for the majority of the firms irrespective of their sizes. Therefore, the purpose of this research is to assess the factors that influence the effectiveness of inventory management of Malaysian SMEs in the manufacturing sector. The study employs PLS-SEM technique to test the hypotheses. The main findings show that documentation and records, inventory control system and qualified personnel have positive effects on effective inventory management of Malaysian SMEs in the manufacturing sector. The study also reveals that effective inventory management has a mediating effect on the relationship between documentation and records, inventory control system, qualified personnel and organisational performance. Therefore, the study recommends that Malaysian SMEs in the manufacturing sector should improve their approaches to embracing effective inventory management practices in order to enhance organisational performance.

Aim/Purpose: Despite the fact that the plethora of studies demonstrate the positive impact of information technology (IT) capabilities on SMEs performance, the understanding of underlying mechanisms through which IT capabilities affect the firm performance is not yet clear. This study fills these gaps by explaining the roles of absorptive capacity and corporate entrepreneurship. The study also elaborates the effect of IT capability dimensions (IT integration and IT alignment) upon the SMEs performance outcomes through the mediating sequential process of absorptive capacity and corporate entrepreneurship. Methodology: This study empirically tests a theoretical model based on the Dynamic Capability View (DCV), by using the partial least square (PLS) technique with a sample of 489 manufacturing SMEs in Pakistan. A survey is employed for the data collection by following the cluster sampling approach. Contribution: This research contributes to the literature of IT by bifurcating the IT capability into two dimensions, IT integration and IT alignment, which allows us to distinguish between different sources of IT capabilities. Additionally, our findings shed the light on the dynamic capability view by theoretically and empirically demonstrating how absorptive capacity and corporate entrepreneurship sequentially affect the firms' performance outcomes. At last, this study contributes to the literature of SMEs by measuring the two levels of performance: innovation performance and firm performance. Findings: The results of the analysis show that the absorptive capacity and the corporate entrepreneurship significantly mediate the relationship between both dimensions of IT capability and performance outcomes.

Aim/Purpose: The main aim of this study was to investigate the impact of knowledge-based Human Resources Management (HRM) practices on inbound and outbound open innovation in Jordanian small and medium enterprises (SMEs). Background: SMEs in Jordan lack tangible resources. This insufficiency can be remedied by using knowledge as a resource. According to the Knowledge-Based View (KBV) theory, which posits knowledge as the most valuable resource, SMEs can achieve open innovation by implementing knowledge-based HRM practices that enhance the utilization of knowledge and yield competitiveness. Methodology: This study adopted the quantitative method employing descriptive and exploratory approaches. A total of 500 Jordanian manufacturing SMEs were selected from 2,310 manufacturing SMEs registered lists, according to the Jordan Social Security, by using random sampling. The study’s instrument was a questionnaire that was applied to these SMEs. There were 335 responses that were deemed useful for analysis after filtering out the replies with missing values; this corresponded to a response rate of 67%. The paper utilized structural equation modeling and cross-sectional design to test hypotheses in the proposed research model. Contribution: This study advocates the assumption of the role of KBV in improving innovation practices. This study contributes to the existing strategic HRM research by extending the understanding of knowledge-based HRM practices in the context of SMEs. Thus, this study contributes to the understanding of innovation management by demonstrating the role of knowledge-based HRM practices in boosting inbound and outbound OI practices, thereby enhancing innovation as an essential component of firm competitiveness. Findings: The findings revealed the positive impact of four knowledge-based HRM practices on inbound and outbound open innovation in Jordanian manufacturing SMEs. These practices were knowledge-based recruitment and selection, knowledge-based training and development, knowledge-based compensation and reward, as well as knowledge-based performance assessment. Recommendations for Practitioners: This study is expected to help the stakeholders of SMEs to re-shape the traditional HRM practices into knowledge-based practices which improve managerial skills, innovation practices, and the level of the firm’s competitiveness. Recommendation for Researchers: This study serves as a significant contribution to the research field of innovation practices by building a new association between knowledge-based HRM practices and inbound and outbound open innovation. Impact on Society: The study emphasizes the vital role of knowledge-based HRM practices in enhancing the knowledge and social skills of the human capital in SMEs in Jordan, thus improving the country’s social and economic development. Future Research: Future research could build on this study to include service SMEs. It could also employ a longitudinal study over the long run which would allow for a deeper analysis of the relationships of causality, offering a more comprehensive view of the effect of knowledge-based HRM on open innovation. Furthermore, future research could examine the sample of investigation before and after implementing the knowledge-based HRM practices to provide stronger evidence of their influence on inbound and outbound innovation.

'What's going on?' Within the context of our critically-informed teaching practice, we see moments of deep learning and reflexivity in classroom discussions and assessments. Yet, these moments of criticality are interspersed with surface learning and reflection. We draw on dichotomous, linear developmental, and messy explanations of learning processes to empirically explore the learning journeys of 20 international Chinese and 42 domestic New Zealand students. We find contradictions within our own data, and between our findings and the extant literature. We conclude that expressions of surface learning and reflection are considerably more complex than they first appear. Moreover, developing critical reflexivity is a far more subtle, messy, and emotional experience than previously understood. We present the theoretical and pedagogical significance of these findings when we consider the implications for the learning process and the practice of management education.

Interview: Imprisoned politician Josep Rull awaits trial for rebellion

THE IRISH TIMES

By GUY HEDGECOE

Decembre 20, 2018

In early November 2017, Josep Rull, the former Catalan minister for territory and sustainability, posted the following on his Twitter account: “If you see this tweet then I’ve been jailed for being loyal to the ballot box.”

More than 13 months later, Rull (50) is still in prison, although he was released on bail for several weeks earlier this year. He and 17 other pro-independence leaders are awaiting trial for their alleged role in Catalonia’s failed bid for independence last year and nine of them are in custody. At the beginning of December, Rull and three others – Jordi Sànchez, Jordi Turull and Joaquim Forn – began a hunger strike at Lledoners prison where they are being held.

Their protest is driven by the fact that they remain in jail even though their trial has no scheduled date. They also argue that the Spanish judiciary has deliberately blocked appeals they have made in order to prevent their complaints from reaching the European Court of Human Rights.

“I want my case – and those of my colleagues – to reach the European courts,” Rull told The Irish Times, in a written interview carried out via email. “But the Spanish courts put up obstacles because they fear being undermined by a truly impartial and independent judiciary.”

The Catalan government says Rull has lost 7kg since beginning the strike. Yet the quartet who are carrying out the action appear to have embarked on it with caution. Jordi Sànchez told a radio interviewer recently: “I don’t want to be the Catalan Bobby Sands.” He added: “We haven’t gone crazy. We’re not going to immolate ourselves.”

Reoffending

The supreme court says it was keeping Rull and the other prisoners in custody in order to prevent them from reoffending and from fleeing the country, as former Catalan president Carles Puigdemont and several others did.

The independence movement has sought to place the nine imprisoned leaders, who also include former Catalan vice-president Oriol Junqueras, at the centre of Spain’s ongoing territorial crisis. It argues they are political prisoners being punished for their views, not their actions.

Rull says that he is “in jail for fulfilling the mandate expressed by Catalan society in democratic elections: calling a referendum and applying its result”, a reference to the outlawed independence vote held in October 2017, during which police attacked many Catalans as they attempted to cast their vote.

As for the upcoming trial, Rull says that the guilt of the defendants is a foregone conclusion. If he is found guilty, he could face a jail sentence of up to 16 years for rebellion, sedition and misuse of public funds. Junqueras faces a possible 25-year sentence.

“Our trial does not have the objective conditions necessary to make it trustworthy,” Rull says, adding that after the verdict he will appeal to the European judiciary. “I want to take the opportunity to show how this trial is designed [by Spain] to serve as a lesson to those who want independence, with the aim of making them give up their desire for freedom.”

Recent controversies

A string of recent controversies within the Spanish judiciary – including some affecting the supreme court – has helped fuel such criticism, despite the insistence of the central government and others that the trial will be fair.

Yet while the hunger strike seeks to draw international attention to the Catalan issue, it also seems to have underlined divisions within the independence movement. The four prisoners carrying out the protest are all members of the Together for Catalonia (JxCat) parliamentary group, whose relationship with the Catalan Republican Left (ERC), which represents four of the other prisoners, has been deteriorating.

On Wednesday, five former Catalan presidents, including Carles Puigdemont, were among those who appealed to the hunger strikers to call off their action in order to safeguard their health.

Rull, however, denies that the strike could make relationships within the independence movement worse.

“The movement is broad and diverse,” he says. “It’s not necessary for us all to do the same thing because we all respect the peaceful actions of others.”  

Yet the movement’s unity is clearly under pressure and the Catalan president, Quim Torra of JxCat, is struggling to balance the political demands of his post with the need to remain popular among grassroots activists. His recent praise for the Slovenian route to independence, which saw dozens of people killed in 1991, has been seen as a mistake by many, including some allies.

Unimpressed

But Rull insists that blame for the lack of improvement in relations between Madrid and Catalonia lies squarely with Spain’s Socialist prime minister, Pedro Sánchez. His efforts to reduce tensions by taking a series of measures aimed at normalising the relationship with the region have left pro-independence Catalans unimpressed.

“[The] Spanish government should take much bolder steps in order to be able to embark on an effective process of political dialogue, which is the only way of finding solutions to the conflict,” Rull says.

Yet it is the political right that appears to have been emboldened, demanding that Sánchez reintroduce direct rule in Catalonia. Meanwhile, the leader of the conservative Popular Party (PP), Pablo Casado, has dismissed the hunger strike as a “high-protein diet”.

Reckless response

There is speculation in many quarters that if Spain’s political turmoil continues, resulting in a reckless response to the Catalan crisis by Madrid, it could benefit the independence movement, which already casts itself as the victim of an undemocratic state.

“There are, without a doubt, pro-independence Catalans who think like that, but I’m not one of them,” says Rull.

“Anyway, the ones who benefit most from the tensions between Catalonia and Madrid are not the Catalan [pro-independence] parties but rather the Spanish parties which share the vision of Spain that the Franco regime had.”

© 2018 irishtimes.com

The emergence of manufactured stone has provided plasterers with a viable (and good looking) niche market.

In Episode 25, the S+H editorial team celebrates the two-year anniversary of the podcast with a discussion on the many safety hazards facing storm recovery workers. In addition, Nicole Randall from the International Safety Equipment Association discusses various aspects of personal protective equipment for workers.