Josh McDaniels joins Colin Cowherd shares a story about being the offensive offensive coordinator in New England and coaching Tom Brady. "I have emails of things he liked and didn't like."

Former Patriots offensive coordinator Josh McDaniels detailed what it was like to prepare for games with Tom Brady every week during a season.

Dave Helman sits down with Ralph Vacchiano to talk about the game between the Philadelphia Eagles and the Washington Commanders! Within the conversation, the duo break down what the Eagles might do to contain Jayden Daniels and also discuss Jalen Hurts too!

The James Bond star's donation helped avoid organisations being evicted from Brimscombe Mill.

The former soldier has pleaded guilty to escaping from prison but still faces other charges.

Dolphins quarterback Tua Tagovailoa avoided a concussion when he tried to make a tackle after throwing an interception in Monday night's win over the Rams, but it was hard not to think about his concussion history when he took a knee to the helmet in the process.

Discover the profound artistic expression in Danielle Nelisse's "Jungle Garden," lauded by esteemed curator Debra Drexler and University of Hawaii Art Professor, embodying hope, resilience, and nature's renewal after the Maui fires. Immerse yourself in this vibrant exhibition at Hui No' Eau Art Gallery, where Nelisse's oil painting and others represent a symbol of nature's power against the backdrop of Maui's lush landscape.

[Vanguard] Hot off the success of his recent hit single 'Marhaba' which dominated the charts and cemented his record as a forerunner in the Nigerian music industry being the only artist with over 100 million radio airplay impressions on two tracks in one week, Kizz Daniel isn't running out of steam as he returns with an exciting new collaboration titled 'Pano tona' which sees the internationally renowned sensation team up with fellow Afrobeat superstar Adekunle Gold.

Catégorie - HOMMES » Genre - Country

Dr. Constantinou begins a new series on the Book of Daniel by addressing the questions around authorship and dating of the text.

Dr. Constantinou continues the series on the Book of Daniel by discussing the importance of the Septuagint to the Early Church.

Dr. Jeannie Constantinou shares insights from the writings of the early Church Fathers on the Book of Daniel.

Dr. Jeannie Constantinou explains the origin and validity of the Apocrypha, and discusses the Story of Susanna found in the Book of Daniel in the Septuagint.

Dr. Jeannie Constantinou discusses further the Story of Susanna, along with the patristics comments on this portion of the Book of Daniel.

Dr. Jeannie Constantinou begins the reading and study of the first chapter of the Book of Daniel, with commentary from the Church Fathers.

Dr. Jeannie Constantinou turns to chapter two of the Book of Daniel in which we find the dream of King Nebuchadnezzar.

Dr. Jeannie Constantinou introduces the eschatological prophecies of Daniel and continues with chapter two of the Book of Daniel.

Dr. Jeannie Constantinou completes our study of chapter two of the Book of Daniel, and discusses the ability to predict the end of the world.

Dr. Jeannie Constantinou begins our study of chapter three of the Book of Daniel, and the story of the Three Youths (Children).

Dr. Jeannie Constantinou explains the meaning of a 'cubit' as she continues our study of chapter three of the Book of Daniel.

Dr. Jeannie Constantinou continues our discussion of chapter three of the Book of Daniel.

Dr. Jeannie Constantinou continues our study of chapter three of the Book of Daniel and the story of the Three Young Men.

Dr. Jeannie Constantinou answers a question from a listener about the words used for "worship" in Greek, and then continues our study of chapter three of the Book of Daniel.

Fr. Tom continues to look at worship in the Old Testament as a prelude to his in-depth teaching on the Divine Liturgy. Today is part one of a two-part episode concentrating on Daniel and the Three Youths. He begins with an overview of Daniel.

Fr. Tom now looks at the story of the three youths in the flaming furnace and the beautiful correlation to our worship as Orthodox Christians.

Fr. John Whiteford discusses the importance of the life of Daniel.

He was from Samosata in Mesopotamia, and became a monk at the age of twelve. As a young monk he visited St Symeon the Stylite (September 1) to receive his blessing. Years later he moved to the neighborhood of Constantinople at the request of the holy Patriarch Anatolius (July 3), whom he had healed of a deadly ailment through his prayers. For a time Daniel lived in the church of the Archangel Michael at Anaplus, but nine years later St Symeon the Stylite appeared to him in a vision and told him to imitate Symeon's ascesis of living on a pillar. For the remaining thirty-three years of his life the Saint did just that. He stood immovably in prayer regardless of the weather: once after a storm his disciples found him standing covered with ice. He was much loved by several Emperors (including Leo the Great), who sought him out for counsel. He reposed at the age of eighty-four, having lived through the reigns of three Emperors.

Their wonderful story is told in the Book of Daniel, in which the coming of Christ is prophesied and prefigured in several places. Large portions of the book are missing from the protestant Bible: make every effort to obtain and read the full version. The Song of the Three Youths in the Furnace have become the Seventh and Eight of the Old Testament Odes of the Matins Canon; the Odes are sung in full only in monasteries during Lent. The Three Youths' sojourn in the fiery furnace is prominent in Orthodox hymns and devotions, for their passage through the flames unharmed is a type of the holy Virgin's incorrupt birth-giving: receiving the divine Fire within her womb, she was not consumed but remained ever-virgin.   According to the Synaxarion, Daniel reposed in peace at the age of eighty, two years after the return of the Hebrew people from their captivity in Babylon. The Three Youths also reposed in peace. But St Cyril of Alexandria writes that all of them met a martyr's end, by beheading.   According to tradition these four were among the righteous dead who rose at Christ's Crucifixion and were seen by many (Matthew ch. 27).   The Three Holy Youths were named, in Hebrew, Hananiah, Azariah, and Mishael; the names given above are Greek renderings of the Hebrew names. Their captors also gave them Babylonian names, by which they are also called: Shadrach, Abed-nego, and Meshak, respectively. Daniel was given the Babylonian name Belteshazzar.

He was a disciple of St Arsenios the great and abbot of the Scetis in Egypt (the monastic system known as the "Skete" takes its name from Scetis). He lived the communal monastic life for forty years, then in 420 retired to the desert, where he remained until his repose.   From the Prologue: "A saint has a very sensitive conscience. What ordinary people may consider a small sin, a saint sees as a great crime. It is said of Abba Daniel that highwaymen attacked him on three occasions and took him off to the mountains. Twice he was rescued, but the third time, in attempting to escape, he struck one of them with a stone and killed him, and then made his escape. That murder lay on his conscience like a lead weight. In perplexity as to what he should do, he went to Timothy, the Patriarch of Alexandria, and asked his advice. The Patriarch soothed him, and released him from all penance. But his conscience continued to gnaw at him, and he went to Rome, to the Pope. The Pope gave him the same reply as had the Patriarch. Still dissatisfied, Daniel visited the remaining patriarchs in turn; going to Constantinople, Antioch and Jerusalem, confessing to each of them and asking for advice. But he could find no peace. So he returned home to Alexandria and declared himself to the authorities as a murderer, and was flung into prison. At his trial before the governor, Daniel told how everything had come about, and pleaded that he might be killed too, that his soul might be saved from eternal fire. The governor was amazed at the whole thing, and said to him: 'Go your way, Father, and pray to God for me, even if you kill seven more!' Still dissatisfied with this, Daniel resolved to take a leper into his cell and care for him until he died, and then find another. He did as he had resolved, and in this way brought peace to his conscience."

He was from Samosata in Mesopotamia, and became a monk at the age of twelve. As a young monk he visited St Symeon the Stylite (September 1) to receive his blessing. Years later he moved to the neighborhood of Constantinople at the request of the holy Patriarch Anatolius (July 3), whom he had healed of a deadly ailment through his prayers. For a time Daniel lived in the church of the Archangel Michael at Anaplus, but nine years later St Symeon the Stylite appeared to him in a vision and told him to imitate Symeon's ascesis of living on a pillar. For the remaining thirty-three years of his life the Saint did just that. He stood immovably in prayer regardless of the weather: once after a storm his disciples found him standing covered with ice. He was much loved by several Emperors (including Leo the Great), who sought him out for counsel. He reposed at the age of eighty-four, having lived through the reigns of three Emperors.

He was a disciple of St Arsenios the great and abbot of the Scetis in Egypt (the monastic system known as the "Skete" takes its name from Scetis). He lived the communal monastic life for forty years, then in 420 retired to the desert, where he remained until his repose.   From the Prologue: "A saint has a very sensitive conscience. What ordinary people may consider a small sin, a saint sees as a great crime. It is said of Abba Daniel that highwaymen attacked him on three occasions and took him off to the mountains. Twice he was rescued, but the third time, in attempting to escape, he struck one of them with a stone and killed him, and then made his escape. That murder lay on his conscience like a lead weight. In perplexity as to what he should do, he went to Timothy, the Patriarch of Alexandria, and asked his advice. The Patriarch soothed him, and released him from all penance. But his conscience continued to gnaw at him, and he went to Rome, to the Pope. The Pope gave him the same reply as had the Patriarch. Still dissatisfied, Daniel visited the remaining patriarchs in turn; going to Constantinople, Antioch and Jerusalem, confessing to each of them and asking for advice. But he could find no peace. So he returned home to Alexandria and declared himself to the authorities as a murderer, and was flung into prison. At his trial before the governor, Daniel told how everything had come about, and pleaded that he might be killed too, that his soul might be saved from eternal fire. The governor was amazed at the whole thing, and said to him: 'Go your way, Father, and pray to God for me, even if you kill seven more!' Still dissatisfied with this, Daniel resolved to take a leper into his cell and care for him until he died, and then find another. He did as he had resolved, and in this way brought peace to his conscience."