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At Seattle Tacoma Internatio Airport.

Fr. John Whiteford shares about the life of St. Innocent of Alaska.

Fr. John Whiteford shares the story of St. Herman of Alaska.

He was born in Siberia in 1797 to a clerical family, and became a married parish priest in Irkutsk. A devout explorer, John Kriukov, told him of the great spiritual needs among the Russian and native peoples in Alaska, then Russian territory. Moved to serve Christ in this very difficult environment, he and his family arrived in Alaska in 1824. He quickly learned the Aleut language and worked humbly and tirelessly among the Aleuts. His spiritual classic, An Indication of the Way to the Kingdom of Heaven, was originally written in Aleut and later translated into many languages.   While he was visiting Russia in 1838, his wife died; one year later he was tonsured a monk and given the name of Innocent (he had been Fr John Veniamov). Almost immediately after his tonsuring he was, without warning, raised to the rank of Bishop of all Eastern Siberia and Russian America, probably the largest diocese in the world at that time. Returning to Alaska, he continued his missionary work with vigor, often traveling among Aleut and Tlingit settlements in his own kayak. Wherever he went, he found the Alaskan people hungry for the faith, and his labors bore rich fruit which is still obvious today: Alaska has more Orthodox churches per capita than any other state.   In old age he was made Metropolitan of Moscow, head of the entire Russian Orthodox Church. His concern for Christian mission was undiminished, and as Metropolitan he created the Orthodox Missionary Society. He reposed on Holy Saturday of 1879.

He was born in Siberia in 1797 to a clerical family, and became a married parish priest in Irkutsk. A devout explorer, John Kriukov, told him of the great spiritual needs among the Russian and native peoples in Alaska, then Russian territory. Moved to serve Christ in this very difficult environment, he and his family arrived in Alaska in 1824. He quickly learned the Aleut language and worked humbly and tirelessly among the Aleuts. His spiritual classic, An Indication of the Way to the Kingdom of Heaven, was originally written in Aleut and later translated into many languages.   While he was visiting Russia in 1838, his wife died; one year later he was tonsured a monk and given the name of Innocent (he had been Fr John Veniamov). Almost immediately after his tonsuring he was, without warning, raised to the rank of Bishop of all Eastern Siberia and Russian America, probably the largest diocese in the world at that time. Returning to Alaska, he continued his missionary work with vigor, often traveling among Aleut and Tlingit settlements in his own kayak. Wherever he went, he found the Alaskan people hungry for the faith, and his labors bore rich fruit which is still obvious today: Alaska has more Orthodox churches per capita than any other state.   In old age he was made Metropolitan of Moscow, head of the entire Russian Orthodox Church. His concern for Christian mission was undiminished, and as Metropolitan he created the Orthodox Missionary Society. He reposed on Holy Saturday of 1879.

He was born in Siberia in 1797 to a clerical family, and became a married parish priest in Irkutsk. A devout explorer, John Kriukov, told him of the great spiritual needs among the Russian and native peoples in Alaska, then Russian territory. Moved to serve Christ in this very difficult environment, he and his family arrived in Alaska in 1824. He quickly learned the Aleut language and worked humbly and tirelessly among the Aleuts. His spiritual classic, An Indication of the Way to the Kingdom of Heaven, was originally written in Aleut and later translated into many languages.   While he was visiting Russia in 1838, his wife died; one year later he was tonsured a monk and given the name of Innocent (he had been Fr John Veniamov). Almost immediately after his tonsuring he was, without warning, raised to the rank of Bishop of all Eastern Siberia and Russian America, probably the largest diocese in the world at that time. Returning to Alaska, he continued his missionary work with vigor, often traveling among Aleut and Tlingit settlements in his own kayak. Wherever he went, he found the Alaskan people hungry for the faith, and his labors bore rich fruit which is still obvious today: Alaska has more Orthodox churches per capita than any other state.   In old age he was made Metropolitan of Moscow, head of the entire Russian Orthodox Church. His concern for Christian mission was undiminished, and as Metropolitan he created the Orthodox Missionary Society. He reposed on Holy Saturday of 1879.

St Herman, for many the Patron of North America, was born near Moscow around 1756 to a pious merchant family, and entered monastic life at the age of sixteen, at the Trinity - St Sergius Lavra near St Petersburg. While there he was attacked by a cancer of the face, but the Mother of God appeared to him and healed him completely. He was tonsured a monk in 1783 with the name of Herman (a form of Germanos), and was received into Valaam Monastery on Lake Ladoga. After some time, he was allowed to withdraw to the life of a hermit in the forest, and only came to the monastery for feast days.   In 1793, in response to a request by the Russian-American Commercial Company for missionaries to Alaska, Valaam Monastery was told to select a company of its best monks to travel to America. Eight were chosen, of whom the hermit Herman was one. The company crossed all of Siberia and , almost a year later, first saw Kodiak Island in September 1794. The missionaries set about their work, and found the native Aleut people so receptive to the Gospel of Christ that in the first year about 7,000 were baptized and 1,500 marriages performed.   Despite severe hardships, the missionaries covered huge distances, on foot and in small boats, to reach the scattered fishing settlements of the Aleuts. In general they found a warm reception, but many of the pagan shamans opposed their message and sometimes stirred up the people against them. It was thus that the Priest-monk Juvenaly was killed in 1796, becoming the First Martyr of North America.   Despite such opposition, the missionaries' major difficulty was with the Russian traders and settlers, who were in the habit of exploiting the Aleuts as they wished, and who had oppressed and disgusted the native people with their immoral behavior. When the missionaries came to the defense of the natives, they were repaid with the opposition of the Russian-American company, whose leadership put countless obstacles in the path of their work. In time, several of the company died at sea, and several more abandoned the mission in discouragement, leaving the monk Herman alone.   He settled on Spruce Island near Kodiak, and once again took up the hermit's life, dwelling in a small cabin in the forest. He spent his days in prayer and mission work, and denied himself every fleshly comfort: he fasted often and lived on a diet of blackberries, mushrooms and vegetables (in Alaska!!). Despite these privations, he founded an orphanage and a school for the natives of the island, cared for the sick in epidemics, and built a chapel where he conducted divine services attended by many. (He was not a priest, but God made up the lack in miraculous ways: at Theophany, Angels descended to bless the waters of the bay, and the Saint would use the holy water to heal the sick). Asked if he was ever lonely or dejected in his solitude, and replied: "I am not alone; God is here as everywhere, and the Angels too. There is no better company."   Saint Herman reposed in peace on Spruce island, at the age of eighty-one, in 1836. At the moment of his departure, his face was radiant with light, and the inhabitants nearby saw a pillar of light rising above his hermitage. His last wish was to be buried on Spruce Island. When some of his well-intended disciples attempted to take his relics back to Kodiak to be buried from the church there, a storm rose up and continued unabated until they had abandoned the plan and buried him as he desired. He was officially glorified in 1970, the first canonized American Saint.   Saint Peter was a young Aleut convert to the Orthodox faith. In 1812 the Russian- American Company set up a post in California, where Russians and Aleuts farmed and traded to supply the needs of the Alaskans; Peter was one of these. The Spanish, who at the time ruled California, suspected the Russians of territorial ambitions, and in 1815 captured about twenty Orthodox Aleuts and took them to San Francisco. Fourteen of these were put to torture in an effort to convert them to the Roman Catholic faith. All refused to compromise their faith, and Peter and a companion were singled out for especially vicious treatment: Peter's fingers, then hands and feet, were severed, and he died from loss of blood, still firm in his confession. The Latins were preparing the same fate for the others when word came that they were to be transferred; eventually they returned to Alaska. When he heard a first-hand account of Peter's martyrdom, Saint Herman crossed himself and said "Holy New Martyr Peter, pray to God for us!" Saint Peter the Aleut is the first recognized Saint of American birth.   St Herman appears several times on the Church's calendar. The Synaxis of St Herman and the American Protomartyrs is celebrated today. St Herman is commemorated on November 15, the day of his repose; but (partly because pilgrimage to Alaska is so difficult in the winter) the day of his glorification, July 27 / August 9 is kept there as his primary feast day.   Following is a fragment of a conversation between St Herman and some officers of a Russian ship, recorded by his disciple Yanovsky; it includes perhaps the most familiar quotation from St Herman.   "But do you love God?" asked the Elder. And all answered: "Of course we love God. How can we not love God?" "And I, a sinner, have tried to love God for more than forty years, and I cannot say that I perfectly love Him," answered Father Herman, and began to explain how one must love God. "If we love someone," he said, "then we always think of that one, we strive to please that one; day and night our heart is preoccupied with that object. Is it in this way, gentlemen, that you love God? Do you often turn to Him, do you always remember Him, do you always pray to Him and fulfill His Holy commandments?" We had to admit that we did not. "For our good, for our happiness," concluded the Elder, "at least let us give a vow to ourselves, that from this day, from this hour, from this minute, we shall strive above all else to love God and to do His Holy Will!"   Saint Herman is also commemorated on December 12.

He was born in Siberia in 1797 to a clerical family, and became a married parish priest in Irkutsk. A devout explorer, John Kriukov, told him of the great spiritual needs among the Russian and native peoples in Alaska, then Russian territory. Moved to serve Christ in this very difficult environment, he and his family arrived in Alaska in 1824. He quickly learned the Aleut language and worked humbly and tirelessly among the Aleuts. His spiritual classic, An Indication of the Way to the Kingdom of Heaven, was originally written in Aleut and later translated into many languages.   While he was visiting Russia in 1838, his wife died; one year later he was tonsured a monk and given the name of Innocent (he had been Fr John Veniaminov). Almost immediately after his tonsuring he was, without warning, raised to the rank of Bishop of all Eastern Siberia and Russian America, probably the largest diocese in the world at that time. Returning to Alaska, he continued his missionary work with vigor, often traveling among Aleut and Tlingit settlements in his own kayak. Wherever he went, he found the Alaskan people hungry for the faith, and his labors bore rich fruit which is still obvious today: Alaska has more Orthodox churches per capita than any other state.   In old age he was made Metropolitan of Moscow, head of the entire Russian Orthodox Church. His concern for Christian mission was undiminished, and as Metropolitan he created the Orthodox Missionary Society. He reposed on Holy Saturday of 1879.

"St Juvenal was (together with St Herman, see Dec. 12) a member of the first mission sent from Russia to proclaim the Gospel in the New World. He was a priest-monk, and a zealous follower of the Apostles, and baptized hundreds of the natives of Alaska. He was martyred by enraged pagans in 1796." (Great Horologion)

He was born in Siberia in 1797 to a clerical family, and became a married parish priest in Irkutsk. A devout explorer, John Kriukov, told him of the great spiritual needs among the Russian and native peoples in Alaska, then Russian territory. Moved to serve Christ in this very difficult environment, he and his family arrived in Alaska in 1824. He quickly learned the Aleut language and worked humbly and tirelessly among the Aleuts. His spiritual classic, An Indication of the Way to the Kingdom of Heaven, was originally written in Aleut and later translated into many languages.   While he was visiting Russia in 1838, his wife died; one year later he was tonsured a monk and given the name of Innocent (he had been Fr John Veniaminov). Almost immediately after his tonsuring he was, without warning, raised to the rank of Bishop of all Eastern Siberia and Russian America, probably the largest diocese in the world at that time. Returning to Alaska, he continued his missionary work with vigor, often traveling among Aleut and Tlingit settlements in his own kayak. Wherever he went, he found the Alaskan people hungry for the faith, and his labors bore rich fruit which is still obvious today: Alaska has more Orthodox churches per capita than any other state.   In old age he was made Metropolitan of Moscow, head of the entire Russian Orthodox Church. His concern for Christian mission was undiminished, and as Metropolitan he created the Orthodox Missionary Society. He reposed on Holy Saturday of 1879.

"St Juvenal was (together with St Herman, see Dec. 12) a member of the first mission sent from Russia to proclaim the Gospel in the New World. He was a priest-monk, and a zealous follower of the Apostles, and baptized hundreds of the natives of Alaska. He was martyred by enraged pagans in 1796." (Great Horologion)

Matthew teaches us lessons from the life of St. Herman of Alaska, a life of simplicity, purity, and commitment.

Fr. John Parker recently traveled to Kodiak, Alaska, and Spruce Island, Alaska, for the Feast of St. Herman of Alaska. While there, he had the chance to speak with all sorts of Orthodox Christians who minister in this beautiful, holy land of America. Today he introduces this series and then we will post updates every couple of days.

Fr. John Parker interviews Archimandrite David Mahaffey, Chancellor and Administrator of the Diocese of Alaska of the Orthodox Church in America.

Fr. John interviews Fr. John Dunlop, Dean of St. Herman’s Seminary, Kodiak, Alaska, about the seminary, the incredible Archives (which include the handwritten documents of St. Innocent as well as the journals of St. Iakov Netsvyetov), and his own missionary work in the villages.

Fr. Michael Oleksa shares on the lives of saints in Alaska, the stories of their mission work, and connects his personal experiences with the many diverse cultures found there.

12. North Star: St. Herman of Alaska by Dorrie Papademetriou (St. Vladimir's Seminary Press, 2001) and Basil's Search for Miracles part 10 (chapter 21) by Heather Zydek (Conciliar Press, 2007).

Archpriest Michael Oleksa delivered a powerful, enlightening, and heart-felt message on the campus of St. Vladimir's Seminary Saturday, September 1, 2018, as part of the Seminary's celebration of the Ecclesiastical New Year. The distinguished alumnus and author beautifully weaved the history of the Alaskan Mission and the work of St. Herman and others into the present, as the Orthodox Church continues to defend the native peoples of Alaska and uphold the sanctity of the created world. Fr. Michael passionately implored Orthodox Christians everywhere to draw upon the past and modern-day experience of Orthodoxy in Alaska in witnessing Christ to all nations.

We are saddened by the problems being faced by our Orthodox Church in Alaska. The Church has sent Archbishop Nathaniel and Bishop Tikhon on a fact-finding mission. The clergy in Alaska are invited to meet with these hierarchs but many can't afford the travel. St. Andrew House Center for Orthodox Christian Studies is making funds available for that travel. Our interview is with the Treasurer, Dean Calvert. To donate, go to the St. Andrew House web site.

Bobby Maddex interviews Fr. Nicholai Isaac, a priest serving in rural Alaska, about the Yukon Deanery Orthodox Church Conference that will be held August 19-21 at St. Seraphim of Sarov Orthodox Church in Lower Kalskag.

An interview with Fr. Laurent Cleenewerck, Editor of the Greek Orthodox New Testament and one of the keynote speakers, along with Fr. Meletios Webber, Abbot of the St. John of San Francisco Monastery, at next year's Alaska Conference at Sea.

Fr. Laurent Cleenewerck joins us to talk about an upcoming cruise to Alaska with an Orthodox theme. Fr. Michael Oleksa, author of Everyday Wonders will be the main speaker and you will experience the history and spiritual richness of Orthodoxy in Alaska. The dates are September 7-14, 2019, and you might be surprised how affordable it is!

In this episode Bobby Maddex interviews His Grace Bishop Alexei of Sitka and Alaska on the history of the Alaskan Orthodox Church. Wonderful discussion about what life looks like for the clergy of the church and its parishioners. If you would like to donate the Alaskan diocese you can do so @ odesa.org.

Bobby Maddex interviews Vladyka Alexei, the Bishop of the Orthodox Church in America serving the Diocese of Sitka and Alaska, about his trip to the Alaskan village of Kwethluk to speak to the faithful there about Saintly Matushka Olga and the Church and cultural center that will be erected in her honor. To learn more about the project (as well as the film about His Grace's pilgrimage to Kwethluk) and help fund it, please visit https://odosa.org.

Four Russian and Chinese security ships were tracked by the Coast Guard in a sign of increased activity by key U.S. adversaries in the Arctic, the Alaska office of the Coast Guard said on Tuesday.

A visit with a Chilkat Ravenstail weaver, a rain-forest hike in search of Devil’s Club, the tale of a rudely awakened Black Bear, an afternoon with a fishing boat captain, a mountain jog with a champion ultra-runner, hair and make-up tips with a renowned drag queen, a sound-check at the home-studio of a Juneau-based hip hop musician, and a window into the life of a local poet and her 10-year-old son.

Special thanks this episode to Juneau field producer MK MacNaughton and the National Endowment for the Arts.

A game hunter consults his conscience, a Native Rights advocate remembers being separated from her heritage, a local chef plays host to TV personality Gordon Ramsay, a widow remembers her late husband’s grace and humor, a Native Youth Olympics coach connects kids to culture through athletics, plus an artist, a musician, a cross-country bicyclist, two roller-derby girls, and a family in a half-built cabin on an island in the wilderness

Special thanks this episode to Juneau field producer MK MacNaughton and the National Endowment for the Arts.

Juneau, AK – In response to the death of a 23-year-old construction worker in a trenching incident in Anchorage, the Alaska Department of Labor and Workforce Development is highlighting the importance of training workers on safe trench work and excavations.

When COVID-19 began spreading across America, the Food Bank of Alaska in Anchorage quickly became overwhelmed. The organization had been making the best of outdated equipment in a remote location for many years, often dealing with breakdowns that led to significant losses of perishable food items. But, as the pandemic brought many longstanding issues to a head, it became clear that a permanent solution needed to be found.

A trip to Alaska Image: My trip last year was all about going west, way west, as far as Hawai’i. This year I set about pushing north, in Alaska. Inspiration for the trip came essentially from a TV show on the Discovery Channel, and from the...

Russia, when signing documents for the sale of Alaska to the United States, was realizing her objective benefit, deputy director of the Historical and Documentary Department of the Russian Foreign Ministry, Doctor of Historical Sciences Artyom Rudnitsky said.According to him, the deal between Russia and the United States on selling Alaska was fair and aligning with international norms of that time.Rudnitsky noted during the Russian-American international conference "Dialogue of Fort Ross - Meeting in Russia" that the sale of Alaska by Russia was due to several reasons, including the fact that the colony was unprofitable. There were objective difficulties in protecting it in the event of an attack, he added. At the same time, Russia expected to make $5 million from the sale, but managed to obtain more $7 million in the end, which was considered a great achievement for that historical period. Moreover, the Alaska deal became an expression of relations between Russia and the United States. Strengthening relations with the US was important for the Russian Empire, which was in international isolation after the lost Crimean War."Do you think Russia would concede part of its territory to a country that was aggressive and hostile agains it? They treated the Americans well back then and believed that this would in no way infringe upon Russia's interests," concluded Rudnitsky. Also read: If US wants Crimea returned to Ukraine, Russi wants Alaska backPravda.Ru Read article in Russian

NASA released a workshop report on the UNBOUND-FEW workshop series, which was facilitated in part by Tribal Resilience Learning Network staff from the Alaska CASC. The workshop report reveals key recommendations for making data tools more useful for climate adaptation planning.

Former Alaska Sen. Mike Gravel, who read the Pentagon Papers into the Congressional Record and confronted Barack Obama about nuclear weapons during a later presidential run, has died. He was 91.; Credit: Charles Dharapak/AP

SEASIDE, Calif. — Mike Gravel, a former U.S. senator from Alaska who read the Pentagon Papers into the Congressional Record and confronted Barack Obama about nuclear weapons during a later presidential run, has died. He was 91.

Gravel, who represented Alaska as a Democrat in the Senate from 1969 to 1981, died Saturday, according to his daughter, Lynne Mosier. Gravel had been living in Seaside, California, and was in failing health, said Theodore W. Johnson, a former aide.

Gravel's two terms came during tumultuous years for Alaska when construction of the trans-Alaska oil pipeline was authorized and when Congress was deciding how to settle Alaska Native land claims and whether to classify enormous amounts of federal land as parks, preserves and monuments.

He had the unenviable position of being an Alaska Democrat when some residents were burning President Jimmy Carter in effigy for his measures to place large sections of public lands in the state under protection from development.

Gravel feuded with Alaska's other senator, Republican Ted Stevens, on the land matter, preferring to fight Carter's actions and rejecting Stevens' advocacy for a compromise.

In the end, Congress passed the Alaska National Interest Lands Conservation Act of 1980, a compromise that set aside millions of acres for national parks, wildlife refuges and other protected areas. It was one of the last bills Carter signed before leaving office.

Gravel's Senate tenure also was notable for his anti-war activity. In 1971, he led a one-man filibuster to protest the Vietnam-era draft and he read into the Congressional Record 4,100 pages of the 7,000-page leaked document known as the Pentagon Papers, the Defense Department's history of the country's early involvement in Vietnam.

Gravel reentered national politics decades after his time in the Senate to twice run for president. Gravel, then 75, and his wife, Whitney, took public transportation in 2006 to announce he was running for president as a Democrat in the 2008 election ultimately won by Obama.

He launched his quest for the 2008 Democratic presidential nomination as a critic of the Iraq war.

"I believe America is doing harm every day our troops remain in Iraq — harm to ourselves and to the prospects for peace in the world," Gravel said in 2006. He hitched his campaign to an effort that would give all policy decisions to the people through a direct vote, including health care reform and declarations of war.

Gravel garnered attention for his fiery comments at Democratic forums.

In one 2007 debate, the issue of the possibility of using nuclear weapons against Iran came up, and Gravel confronted then-Sen. Obama. "Tell me, Barack, who do you want to nuke?" Gravel said. Obama replied: "I'm not planning to nuke anybody right now, Mike."

Gravel then ran as a Libertarian candidate after he was excluded from later Democratic debates.

In an email to supporters, he said the Democratic Party "no longer represents my vision for our great country." "It is a party that continues to sustain war, the military-industrial complex and imperialism — all of which I find anathema to my views," he said.

He failed to get the Libertarian nomination.

Gravel briefly ran for the Democratic nomination for president in 2020. He again criticized American wars and vowed to slash military spending. His last campaign was notable in that both his campaign manager and chief of staff were just 18 at the time of his short-lived candidacy.

"There was never any ... plan that he would do anything more than participate in the debates. He didn't plan to campaign, but he wanted to get his ideas before a larger audience," Johnson said.

Gravel failed to qualify for the debates. He endorsed Vermont Sen. Bernie Sanders in the contest eventually won by now-President Joe Biden.

Gravel was born Maurice Robert Gravel in Springfield, Massachusetts, on May 13, 1930.

In Alaska, he served as a state representative, including a stint as House speaker, in the mid-1960s.

He won his first Senate term after defeating incumbent Sen. Ernest Gruening, a former territorial governor, in the 1968 Democratic primary.

Gravel served two terms until he was defeated in the 1980 Democratic primary by Gruening's grandson, Clark Gruening, who lost the election to Republican Frank Murkowski.

This content is from Southern California Public Radio. View the original story at SCPR.org.

The environmental effects of oil and gas exploration and production on Alaska s North Slope have been accumulating for more than three decades, says a new report from the National Academies National Research Council.

Hight and Bang lead the Tour, as the 12 best all-mountain, freestyle snowboarders in the world vie for a win at the Tour's third stop and the overall Tour champion crown in the Alaskan backcountry

The Uncle Scotty's Trading Post has the perfect gifts for an NHL fan "to live like a Pro"

This summer, we were finally able to travel back to the Kanektok River in Alaska. Located about 90 minutes by charter flight from Anchorage, the Kanektok is a truly unique and remote destination. The dirt air strip we landed on is part of the first native village of Quinhagak, and the only way to reach…

According to the AEA, nonresidential buildings consume more than half the building energy use in Alaska, and the majority of these buildings are privately owned. The Commercial Building Energy Audit program is designed to pay up to 75 percent of the cost of an ASHRAE level 1+ energy audit performed on privately owned commercial buildings.

It has been over 32 years since Mt. Spurr last erupted, but the Alaskan volcano near Anchorage is showing signs of reawakening.

An Alaska Airlines flight was forced to return to Portland, Oregon, on Friday, after a window on the Boeing blew off midflight.

Copyright 2020 KHNS. To see more, visit KHNS . LULU GARCIA-NAVARRO, HOST: Southeast Alaska's economy is getting hammered without cruise ship tourists, who stayed home due to the pandemic. So one tiny town is using its federal relief money to write monthly $1,000 checks to every resident, paying them not to move away. Claire Stremple reports from member station KHNS. CLAIRE STREMPLE, BYLINE: The boardwalk-lined streets of Skagway, Alaska, are usually filled with tourists by midsummer. But this year, the streets are quiet. REBECCA HYLTON: I became unemployed March 13. STREMPLE: Like many people in town, Rebecca Hylton has depended on the tourism industry for decades. She ran marketing for a local brewpub. But no cruises means no business. She couldn't pay her mortgage until she and her 7-year-old son got their first $2,000 from the local government. Then she spent a little money downtown. HYLTON: So right away, we bought some new boots for him, whereas before, I definitely would've