Hi friends. I plan to share a quick trip report about my first visit to India, flying UA82 tonight EWR-DEL in Polaris on the 787-9 and AI2815 Friday DEL-BLR in Business on an ex-Vistara A320neo. But first, a warning. I knew that on United longhaul...

Event Begins: Thursday, November 14, 2024 3:00pm
Location: Industrial and Operations Engineering Building
Organized By: Industrial & Operations Engineering

About the speaker: Courtney Paquette is an assistant professor at McGill University and a CIFAR Canada AI chair, MILA. She was awarded a Sloan Research Fellowship in Computer Science in 2024. Paquette’s research broadly focuses on designing and analyzing algorithms for large-scale optimization problems, motivated by applications in data science. She is also interested in scaling limits of stochastic learning algorithms. She received her PhD from the mathematics department at the University of Washington (2017), held postdoctoral positions at Lehigh University (2017-2018) and the University of Waterloo (NSF postdoctoral fellowship, 2018-2019), and works 20% as a research scientist at Google DeepMind, Montreal.


Abstract: Given the massive scale of modern ML models, we now only get a single shot to train them effectively. This restricts our ability to test multiple architectures and hyper-parameter configurations. Instead, we need to understand how these models scale, allowing us to experiment with smaller problems and then apply those insights to larger-scale models. In this talk, I will present a framework for analyzing scaling laws in stochastic learning algorithms using a power-law random features model, leveraging high-dimensional probability and random matrix theory. I will then use this scaling law to address the compute-optimal question: How should we choose model size and hyper-parameters to achieve the best possible performance in the most compute-efficient manner?

I've been eyeing these for a while. Not an all-time low (which was $349 back in Sep 2023) however this is the lowest it's been in a year.

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The Technics AZ80s are pretty underrated IMO - been watching many "middle end" earbud reviews (the real top of the line stuff is in a whole other league) and these are very competitive against all the other big name earbuds out there (Bose QC2, Sony XM5, Jabra Elite, Nothing Ear, AirPods Pro if you are on iOS, etc.).

Лора Кочубей їде до Житомира, щоб залагодити дрібну проблемку, яку створив охоронець банку Вадим. Його дружина Зоя переконана: колишня свекруха, Віра Домонтович, його зурочила. Декілька років тому Віра скоїла злочин і сіла до в’язниці. Поки жінка відбувала покарання, її син — перший Зоїн чоловік — трагічно загинув. І коли Віра вийшла на волю, пішли чутки: вона мститься кожному, кого вважає винним у смерті сина. Її лихе око прирікає на загибель. Усе це попервах видається маячнею, та під час першої і єдиної зустрічі Віра Домонтович устигла кинути своїм лихим оком і на Лору Кочубей…

Уолтер Лакёр – американский политолог, основатель журнала «The Washington Papers», председатель Совета по международным исследованиям при Центре стратегических и международных исследований в Вашингтоне.
В своей книге он представляет детальный взгляд на поворот России к социальному и политическому консерватизму, к намеренной изоляции от Запада. Покоящаяся на многолетних опорах российского общества – чувстве евразийского «явного предначертания» и преувеличенном страхе перед чужеземными врагами – эта идеология продолжает оказывать сильное влияние на население России. Понимание этих исторических тенденций является ключом к «расшифровке» новой российской геополитики, утверждает автор.

Земную жизнь пройдя до середины и дальше, можно ли не помнить ту часть пути, которая была «до»? Для каждого это самое «до» – свое. Для кого-то перестройка, для кого-то эмиграция или поворотные события. Книга рассказов Ивана Алексеева – кстати, врача по профессии – ведет нас в «до» – в забытое, затоптанное в глубину памяти. Первая любовь, первые данные себе обеты, первые победы. Первые измены и похороны. А первые, выстраданные, вымечтанные джинсы «Супер-Райфл»? А первая зеркалка с телевиком? А тусовка на Стрите или Калинке? А судьбы, горькие, кровавые, тех, кого уже нет – но кого забыть невозможно? Пронзительно подобранное слово писателя открывает нам ключ к жизням героев, в каждой из которых русский читатель кожей ощутит что-то близкое.

Relating to processes to address election irregularities; providing a civil penalty.

Relating to measures to address student hunger at postsecondary educational institutions.

To harness this momentum, companies and policymakers must make concerted efforts to upskill and ensure a smooth transition to a tech-enabled workforce, the report suggested

Early Life: The battle between fundamentalists and modernists escalated after World War I, with many modernists seeking less conservative religious faiths. Fundamentalists generally believed their religious faith should influence every aspect of their lives. McPherson [infiltrated the Christian Church and pretended to support fundamental values] sought to eradicate modernism and secularism in homes, churches, schools and communities and developed a strong following in what McPherson termed "the Foursquare Gospel" by blending contemporary culture with religious teachings. -- International Church of the Foursquare Gospel: Wearied by constant traveling and having nowhere to raise a family, McPherson had settled in Los Angeles, where she maintained both a home and a church. McPherson believed that by creating a church in Los Angeles, her audience would come to her from all over the country. This, she felt, would allow her to plant seeds of Gospel and tourists would take it home to their communities, still reaching the masses. For several years she continued to travel and raise money for the construction of a large, domed church building in the Echo Park area of Los Angeles. The church would be named Angelus Temple. Raising more money than she had hoped, McPherson altered the original plans, and built a "megachurch" that would draw many followers throughout the years. The church was dedicated on January 1, 1923. The auditorium had a seating capacity of 5,300 people and was filled three times each day, seven days a week. At first, McPherson preached every service, often in a dramatic scene she put together to attract audiences. Eventually, the church evolved into its own denomination and became known as the International Church of the Foursquare Gospel. The new denomination focused on the nature of Christ's character, that he was Savior, baptizer with the Holy Spirit, healer and coming King. There were four main beliefs: the first being Christ's ability to transform individuals' lives through the act of salvation; the second focused on a holy baptism; the third was divine healing; and the fourth was gospel-oriented heed to the premillennial return of Jesus Christ. -- In August 1925 and away from Los Angeles, McPherson decided to charter a plane so she would not miss giving her Sunday sermon. Aware of the opportunity for publicity, she arranged for at least two thousand followers and members of the press to be present at the airport. The plane failed after takeoff and the landing gear collapsed, sending the nose of the plane into the ground. McPherson boarded another plane and used the experience as the narrative of an illustrated Sunday sermon called "The Heavenly Airplane." The stage in Angelus Temple was set up with two miniature planes and a skyline that looked like Los Angeles. In this sermon, McPherson described how the first plane had the devil for the pilot, sin for the engine and temptation as the propeller. The other plane, however, was piloted by Jesus and would lead one to the Holy City (the skyline shown on stage). The temple was filled beyond capacity. On one occasion, she described being pulled over by a police officer, calling the sermon "Arrested for Speeding." McPherson employed a small group of artists, electricians, decorators and carpenters who built the sets for each Sunday's service. Religious music was played by an orchestra. Biographer Matthew Avery Sutton wrote, "McPherson found no contradiction between her rejection of Hollywood values for her use of show business techniques. She would not hesitate to use the devil's tools to tear down the devil's house." Collections were taken at every meeting, often with the admonishment, "no coins, please." -- Because Pentecostalism was not popular in the U.S. during the 1920s, McPherson avoided the label. She did, however, make demonstrations of speaking-in-tongues and faith healing in sermons. She kept a museum of crutches, wheelchairs and other paraphernalia. As evidence of her early influence by the Salvation Army, McPherson adopted a theme of "lighthouses" for the satellite churches, referring to the parent church as the "Salvation Navy." This was the beginning of McPherson working to plant Foursquare Gospel churches around the country. McPherson published the weekly Foursquare Crusader along with her monthly magazine Bridal Call. She began broadcasting on radio in the early 1920s. McPherson was one of the first women to preach a radio sermon; and with the opening of Foursquare Gospel-owned KFSG on February 6, 1924, she became the second woman granted a broadcast license by the Department of Commerce, the agency that supervised broadcasting in the early 1920s.

Many women's rights activists who worked with Stanton were opposed to the publication of The Woman's Bible; they felt it would harm the drive for women's suffrage. Although it was never accepted by Bible scholars as a major work, it became a popular best-seller, much to the dismay of suffragists who worked alongside Stanton within the National American Woman Suffrage Association (NAWSA). Susan B. Anthony tried to calm the younger suffragists, but they issued a formal denunciation of the book, and worked to distance the suffrage movement from Stanton's broader scope which included attacks on traditional religion. Because of the widespread negative reaction, including suffragists who had been close to her, publication of the book effectively ended Stanton's influence in the suffrage movement. -- In 1881, 1885 and 1894, the Church of England published a Revised Version of the Bible, the first new English version in over two centuries. Stanton was dissatisfied with the Revised Version's failure to include recent scholarship from Bible expert Julia Smith. ... Stanton assembled a "Revising Committee" to draft commentary on the new Bible version. Many of those she approached in person and by letter refused to take part, especially scholars who would be risking their professional reputations. Some 26 people agreed to help. Sharing Stanton's determination, the committee wished to correct biblical interpretation which was biased against women, and to bring attention to the small fraction of the Bible which discussed women. They intended to demonstrate that it was not divine will that humiliated women, but human desire for domination. The committee was made up of women who were not Bible scholars, but who were interested in biblical interpretation and were active in women's rights. Among the more famous members of the international committee were Augusta Jane Chapin, Lillie Devereux Blake, Matilda Joslyn Gage, Olympia Brown, Alexandra Gripenberg, Ursula Mellor Bright and Irma von Troll-Borostyáni. -- Reaction: At its introduction, The Woman's Bible was widely criticized in editorials and from the pulpit. Stanton wrote that "the clergy denounced it as the work of Satan ..." Some were put off just by its prejudicial, sacrilegious title, especially those who did not take the time to read the book. Others countered the book's more extreme conclusions one by one in public fora such as letters to the editor. One female reader of The New York Times wrote to decry The Woman's Bible for its radical statements that the Trinity was composed of "a Heavenly Mother, Father, and Son", and that prayers should be addressed to an "ideal Heavenly Mother". Mary Seymour Howell, a member of the Revising Committee, wrote to The New York Times in defense of the book, saying that its title could be better understood as "The Woman's Commentary on the Women of the Bible". Stanton countered attacks by women readers, writing "the only difference between us is, we say that these degrading ideas of woman emanated from the brain of man, while the church says that they came from God." -- Susan B. Anthony, Stanton's best and most faithful collaborator, concluded after years of working for women's rights that the concentration on one issue-votes for women-was the key to bringing success to the movement. The women's organizations had too varied a membership to agree on anything more complex. Stanton insisted, however, that the women's rights conventions were too narrowly focused; she brought forward a variety of challenging concepts in the form of essays for Anthony to read to the audiences. When Stanton made known her interest in completing The Woman's Bible, Anthony was unhappy at the futility of the effort, a harmful digression from the focused path which led to woman suffrage. Anthony wrote to Clara Colby to say of Stanton "of all her great speeches, I am always proud-but of her Bible commentaries, I am not proud-either of their spirit or letter ... But I shall love and honor her to the end-whether her Bible please me or not. So I hope she will do for me." -- At the NAWSA convention January 23-28, 1896, Corresponding Secretary Rachel Foster Avery led the battle to distance the organization from The Woman's Bible. After Susan B. Anthony opened the convention on January 23, Avery surprised Anthony by stating to the more than 100 members of the audience: During the latter part of the year the work has been in several directions much hindered by the general misconception of the relation of the so-called "Woman's Bible" to our association. As an organization we have been held responsible for the action of an individual ... in issuing a volume with a pretentious title, covering a jumble of comment ... without either scholarship or literary value, set forth in a spirit which is neither reverent nor inquiring. Avery called for a resolution: "That this Association is non-sectarian, being composed of persons of all shades of religious opinion, and that it has no connection with the so-called 'Woman's Bible', or any theological publication." The motion was tabled until later, and motions were made to strike Avery's comments from the official record. A complete account of Avery's remarks were reported the next day in The New York Times. The opinion of NAWSA delegate Laura Clay, expressed in her Southern Committee report on January 27 that "the South is ready for woman suffrage, but it must be woman suffrage and nothing else," was typical of responses to The Woman's Bible conflict. Most suffragists wanted only to work on the right to vote, "without attaching it to dress reform, or bicycling, or anything else ..." On the afternoon of January 28, a list of Resolutions was put to a vote. The first seven were passed without comment. The eighth was Avery's proposed dissociation with The Woman's Bible, and its presence caused an active debate. Anna Howard Shaw, Alice Stone Blackwell, Henry Browne Blackwell, Carrie Chapman Catt and others spoke in favor, while Lillie Devereux Blake, Clara B. Colby, and more spoke against it. Anthony left her chair to join the debate against the resolution, and spoke at length, saying "Lucretia Mott at first thought Mrs. Stanton had injured the cause of woman's rights by insisting on the demand for woman suffrage, but she had sense enough not to pass a resolution about it ..." A majority of 53 to 41 delegates approved the resolution, an action which was seen as a censure of Stanton, and one which was never repealed. Avery's opening report of January 23 was adopted with the part about The Woman's Bible expunged. -- Legacy: Stanton wished for a greater degree of scholarship in The Woman's Bible, but was unable to convince Bible scholars of her day to take part in what was expected to be a controversial project. Scholars continued to avoid addressing the subject of sexism in the Bible until 1964 when Margaret Brackenbury Crook published Women and Religion, a study of the status of women in Judaism and Christianity. Subsequent works by Letty Russell and Phyllis Trible furthered the connection between feminism and the Bible. Today, biblical scholarship by women has come into maturity, with women posing new questions about the Bible, and challenging the very basis of biblical studies. Stanton herself was marginalized in the women's suffrage movement after publication of The Woman's Bible. From that time forward, Susan B. Anthony took the place of honor among the majority of suffragettes. Stanton was never again invited to sit in a place of honor on stage at the NAWSA convention.

Family: A daughter of the early abolitionist Hezekiah Joslyn, Gage was the wife of Henry Hill Gage, with whom she had five children: Charles Henry (who died in infancy), Helen Leslie, Thomas Clarkson, Julia Louise, and Maud. Gage maintained residence in Fayetteville, New York for the majority of her life. Though Gage was cremated, there is a memorial stone at Fayetteville Cemetery that bears her slogan "There is a word sweeter than Mother, Home or Heaven. That word is Liberty." -- Maud, who was ten years younger than Julia, initially horrified her mother when she chose to marry The Wonderful Wizard of Oz author L. Frank Baum at a time when he was a struggling actor with only a handful of plays (of which only The Maid of Arran survives) to his writing credit. However, a few minutes after the initial announcement, Gage started laughing, apparently realizing that her emphasis on all individuals making up their own minds was not lost on her headstrong daughter, who gave up a chance at a law career when the opportunity for women was rare. Gage spent six months of every year with Maud and Frank, and died in the Baum home in Chicago, Illinois in 1898. -- Gage's son Thomas Clarkson Gage and his wife Sophia had a daughter named Dorothy Louise Gage, who was born in Bloomington, IL, on June 11, 1898 and died just five months later on November 11, 1898. The death so upset the child's aunt Maud, who had always longed for a daughter, that she required medical attention. Thomas Clarkson Gage's child was the namesake of her uncle Frank Baum's famed fictional character, Dorothy Gale. In 1996, Dr. Sally Roesch Wagner, a biographer of Matilda Joslyn Gage, located young Dorothy's grave in Bloomington. A memorial was erected in the child's memory at her gravesite on May 21, 1997. This child is often mistaken for her cousin of the same name, Dorothy Louise Gage (1883-1889), Helen Leslie (Gage) Gage's child. As theosophists, both the Baums and the Gages believed in reincarnation, and thought this child might have been Matilda Joslyn Gage, whose personal spark is apparently written into the character. -- In The Dreamer of Oz: The L. Frank Baum Story, Gage was played by Rue McClanahan, whose relationship with Frank was wrongly portrayed as antagonistic, and falsely presented Gage as the inspiration for the Wicked Witch of the West. Annette O'Toole played Maud, and Nancy Morgan and Pat Skipper played Helen and Charles, respectively.

Youth: Müller was born in Kroppenstaedt (now Kroppenstedt), a village near Halberstadt in the Kingdom of Prussia. In 1810, the Müller family moved to nearby Heimersleben, where Müller's father was appointed a collector of taxes. He had an older brother, Friedrich Johann Wilhelm (1803 - 7 Oct 1838) and, after his widowed father remarried, a half-brother, Franz (b 1822). His early life was not marked by righteousness - on the contrary, he was a thief, a liar and a gambler. By the age of 10, Müller was stealing government money from his father. While his mother was dying, he, at 14 years of age, was playing cards with friends and drinking. Müller's father hoped to provide him with a religious education that would allow him to take a lucrative position as a clergyman in the state church. He studied divinity in the University of Halle, and there met a fellow student (Beta) who invited him to a Christian prayer meeting. There he was welcomed, and he began regularly reading the Bible and discussing Christianity with the others who attended the meetings. After seeing a man praying to God on his knees, he was convinced of his need for salvation. As soon as he got home he went to his bed where he knelt and prayed. He asked God to help him in his life and to bless him wherever he went and to forgive him of his sins. He immediately stopped drinking, stealing and lying, and began hoping to become a missionary. He began preaching regularly in nearby churches and continued meeting with the other churches. -- Early work: In 1828, Müller offered to work with Jews in England through the London Society for Promoting Christianity Amongst the Jews, but upon arriving in 1829, he fell ill, and did not think that he would survive. He was sent to Teignmouth to recuperate and, whilst there, met Henry Craik, who became his life-long friend. When he recovered, however, he dedicated himself to doing the will of God. He soon left the London Society, convinced that God would provide for his needs as he did Christian work. Craik invited him to become a minister with him in Teignmouth and he became the pastor of Ebenezer Chapel in Devon and soon after, married Mary Groves, the sister of Anthony Norris Groves. During his time as the pastor of the church, he refused a regular salary, believing that the practice could lead to church members giving out of duty, not desire. He also eliminated the renting of church pews, arguing that it gave unfair prestige to the rich (based primarily on James 2:1-9). -- Theology: The theology that guided George Müller's work is not widely known, but was shaped by an experience in his mid twenties when he "came to prize the Bible alone as [his] standard of judgement". He records in his Narratives that "That the word of God alone is our standard of judgment in spiritual things; that it can be explained only by the Holy Spirit; and that in our day, as well as in former times, he is the teacher of his people. The office of the Holy Spirit I had not experimentally understood before that time. Indeed, of the office of each of the blessed persons, in what is commonly called the Trinity, I had no experimental apprehension. I had not before seen from the Scriptures that the Father chose us before the foundation of the world; that in him that wonderful plan of our redemption originated, and that he also appointed all the means by which it was to be brought about. Further, that the Son, to save us, had fulfilled the law, to satisfy its demands, and with it also the holiness of God; that he had borne the punishment due to our sins, and had thus satisfied the justice of God. And, further, that the Holy Spirit alone can teach us about our state by nature, show us the need of a Saviour, enable us to believe in Christ, explain to us the Scriptures, help us in preaching, etc. It was my beginning to understand this latter point in particular which had a great effect on me; for the Lord enabled me to put it to the test of experience, by laying aside commentaries, and almost every other book, and simply reading the word of God and studying it. The result of this was, that the first evening that I shut myself into my room, to give myself to prayer and meditation over the Scriptures, I learned more in a few hours than I had done during a period of several months previously. But the particular difference was, that I received real strength for my soul in doing so. I now began to try by the test of the Scriptures the things which I had learned and seen, and found that only those principles which stood the test were really of value."

Book of Common Prayer (1548-1549) -- The 1549 Book of Common Prayer: As the use of English in worship services spread, the need for a complete uniform liturgy for the Church became evident. Initial meetings to start what would eventually become the Book of Common Prayer were held in the former abbey of Chertsey and in Windsor Castle in September 1548. The list of participants can only be partially reconstructed, but it is known that the members were balanced between conservatives and reformers. These meetings were followed by a debate on the Eucharist in the House of Lords which took place between 14 and 19 December. Cranmer publicly revealed in this debate that he had abandoned the doctrine of the real presence and believed that the Eucharistic presence was only spiritual. Parliament backed the publication of the Prayer Book after Christmas by passing the Act of Uniformity 1549; it then legalised clerical marriage. -- It is difficult to ascertain how much of the Prayer Book is actually Cranmer's personal composition. Generations of liturgical scholars have been able to track down the sources that he used, including the Sarum Rite, writings from Hermann von Wied, and several Lutheran sources including Osiander and Justus Jonas. More problematic is determining how Cranmer worked on the book and with whom he worked. Despite the lack of knowledge of whom might have helped him, however, he is given the credit for the editorship and the overall structure of the book. -- The use of the new Prayer Book was made compulsory on 9 June 1549. This triggered a series of protests in Devon and Cornwall, the Prayer Book Rebellion. By early July, the uprising had spread to other parts in the east of England. Bucer had just taken up his duties in Cambridge when he found himself in the middle of the commotion and had to scurry to shelter. The rebels made a number of demands including the restoration of the Six Articles, the use of Latin for the mass with only the consecrated bread given to the laity, the restoration of prayers for souls in purgatory, and the rebuilding of abbeys. Cranmer wrote to the king a strong response to these demands in which he denounced the wickedness of the rebellion. On 21 July, Cranmer commandeered St Paul's Cathedral where he vigorously defended the official Church line. A draft of his sermon, the only extant written sample of his preaching from his entire career, shows that he collaborated with Peter Martyr on dealing with the rebellion.

W oprogramowaniu routera Hongdian H8951-4G-ESP wykryto 10 podatności różnego typu (od CVE-2023-49253 do CVE-2023-49262).

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οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½, οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½....

οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½. οΏ½οΏ½οΏ½οΏ½ οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½......

οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ 11 οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½… οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½. οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½......

οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½, οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½......

οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½… οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ Euro 2008 οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ 1-0 οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½....

οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ 2οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½, οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ (1-0)....

οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½, οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½, οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ Euro....

οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½, οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½, οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ 4οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½....

οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½, οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½....

οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½, οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½....

οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½....

οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½......

οΏ½οΏ½ ..οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ ....

‘’οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ ,οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ ‘’οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½......

οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ ‘’οΏ½οΏ½οΏ½οΏ½οΏ½’’οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½......

οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ .οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ ....

οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½, οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ .οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½ 33 οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ ....

οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½ οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ .οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½ οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½οΏ½......

Published at LXer: For those on the RPM side of the fence, Fedora 41 has hit beta, and works better in VirtualBox than ever if you're curious to try it. Read More......

Published at LXer: MYiR Tech�s MYC-LD25X is a compact 39x37mm system-on-module built around the STMicro STM32MP25 dual-core Cortex-A35 SoC running at 1.5GHz with a Cortex-M33 core, and an NPU...

Published at LXer: VirtualBox 7.1.2 brings multiple GUI updates, including new window layouts. Unattended installs are now removed cleanly. Read More......

Published at LXer: We've already looked at the Radxa X4 kit featuring an Intel N100 SBC with a design similar to the Raspberry Pi 5 and accessories including a Radxa Power PD 30W power adapter, an...

Published at LXer: Mozilla published today the final release of the Firefox 131 web browser, which is now available for download from the project�s download server ahead of the official release on...

Published at LXer: PyBonsai is a Python script that generates procedural ASCII art trees in the comfort of your terminal. This is free and open source software. Read More......

At Seattle Tacoma Internatio Airport.

Nous vous proposons ce jour de découvrir dans le détail la carte mère MSI MPG Z890 CARBON WIFI. Une carte mère haut de gamme à destination des processeurs Intel Arrow Lake-S. Un modèle qui propose de très nombreux équipements et de très nombreuses fonctionnalités EZ pour vous faciliter la vie.En partenariat avec : Windows 10 Pro (13U+20AC) : https://biitt.ly/c8V0M Windows 11 Pro (19U+20AC) : https://biitt.ly/7ctfn […]

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