On the Sunday of All Saints, the gospel reading reminds us of the narrow way of being a disciple of Christ. Fr Thomas powerfully contrasts the imperatives in Christ's teaching on discipleship with the contemporary rise of the "Dones," those who illogically proclaim themselves faithful to Christ but "done with church."

In light of recent events regarding the racist slaying of African-American Christians and the Supreme Court ruling on so-called "same-sex marriage," Fr Thomas delivers a stirring and challenging message from the scriptures asking, "Who is your authority?"

Often the Orthodox Church is criticized for practicing what is sometimes called "closed communion," which means only Orthodox Christians are permitted to receive the Eucharist. Using the story of the miracle of feeding the five thousand, Fr Thomas reminds us that God shares his fullness with us in Holy Communion. And since we experience unity with one another at the chalice, the implications are enormous!

One of the most enduring questions in the minds of people is, "Why do bad things happen to good people?" Christians are certainly not immune from either bad things happening or questioning why. Fr Thomas, using the story of Jesus walking on the water, reminds us that He is the Master Teacher, and can use all struggles to bring us closer to Him. (Mt 14:22-33)

In the press and popular culture we're hearing more and more that the God of the Christians is "too demanding" and "angry" and often point to scriptures such as this parable of the Unforgiving Servant to make their point. Fr Thomas reminds us that to have a true understanding of Who God really is, we have to reject the god which people sometimes create in their own image and likeness. (Eleventh Sunday after Pentecost)

Being a believer in Christ is more than just assenting to doctrines about God. In a stirring homily, Fr Thomas reminds us that it's not "what the gospel means to me" that's important, it's how we apply the true meaning of the gospel in our life that helps us to grow in the likeness of God. (Twelfth Sunday after Pentecost)

Bishops and priests are most accountable before God for the state of the church. But Fr Thomas reminds us that all of us share responsibility for our church communities and gives practical advice on how to remain faithful and focused.

On the Sunday before the Elevation of the Precious and Life-Giving Cross, the Church presents readings to prepare us to celebrate the feast. Fr Thomas reminds us that the Cross is lifted up in our midst to encourage us and to show us how to become more faithful and loving.

The parable of the talents can sometimes seem unfair. Why have some been given more than others? Fr Thomas relates this parable to the contemporary decline in religious faith and reminds us that, today, our cross is to take up the gift of faith and grow it. (Sunday after the Elevation of the Precious Cross)

In the wake of the Roman Catholic Papal visit to the US, Pope Francis received much adulation for his message of inclusiveness. Fr Thomas reminds us that while the gospel calls us to love all people, we're also called to love a holy God who separates us from the world of sin and leads us to a transformed life.

It is an inescapable fact that suffering is a part of the fallen human condition. In a powerful message, Fr Thomas describes three important principles to help us form our perspective on suffering.

Today, many view religion with a consumerist mentality in a marketplace of choices. Fr Thomas enumerates three Orthodox distinctives to encourage and challenge us and those who are seeking the true faith. (Gal 1:11-19)

In the parable of Lazarus and the Rich Man, Jesus dramatically demonstrates the reward for greed and selfishness. Fr Thomas reminds us that helping the poor is not only a matter of money, it's a matter of love. (Luke 16:19-31)

On the Feast of the Entrance of the Mother of God into the Temple, Fr Thomas preached a sermon on the significance of the feast for the hundreds gathered to venerate the Myrrh-Gushing Icon of St Anna at Holy Transfiguration Monastery in Ellwood City, PA.

In a special Christmas edition of Sermons at St Nicholas, Fr Thomas reminds us of the cosmic significance of the birth of Christ. Because God the Father sends His Son to us, the world will never be the same!

At the feast of Theophany, the Baptism of Christ, we celebrate much more than a historic event. Fr Thomas teaches us that we participate in the beginning of the re-creation of the world by God in Christ through the Holy Spirit.

As we continue the celebration of Theophany, the baptism of Christ, the Church turns our attention to the grace which is given to us "according to the measure of Christ's gift." Fr Thomas teaches us that Christ fills the universe with Himself so that we also can be by grace what He is by nature.

Navigating the din of conflicting messages outside of the Church can be confusing for the uninitiated. Sadly, even Orthodox Christians are susceptible to being confused and influenced by false doctrines concerning Christ. Fr Thomas teaches us about how we come to experience the true Christ in Orthodox worship.

The image of Christianity is being sullied by TV preachers who justify their desire for riches under the guise of a distorted piety. Hence, prayer, which allows us to ask God for good things, is instead cheapened to demand things which are self-serving. Fr Thomas teaches us the riches of prayer mined from the story of the healing of blind Bartimeaus.

The Parable of the Talents is a rich but difficult story, calling everyone who has been given gifts in God's vineyard to the responsibility of growth. On the Sunday of their parish's annual meeting, Fr Thomas delivers a pointed and challenging message to his congregation, reminding them that no one is exempt from accountability in matters concerning church life, since we are all individually members of the one body of Christ.

Christ crossed over a border to hear the pleas of the Canaanite woman and heal her daughter. But more than a story about a healing, Fr Thomas delivers an important lesson about the makeup of the Church that every parish and every parishioner needs to hear: The Church isn't just for your kind of people.

In some Orthodox traditions, the story of Zacchaeus is the first reminder of the coming of Great Lent. Fr Thomas teaches us that Zacchaeus exhibits the zeal that is an essential prerequisite for true conversion, the conversion that Christ desires of us during the Great and Holy Fast.

Before we enter into Great Lent, the Church presents us with a depiction of the awesome and fearful Final Judgment of the world by Christ to motivate us to love God and man. In teaching this, Fr Thomas offers an answer to the age-old question, "Why do we have to be judged?"

As the Precious Cross is brought out into the midst of the faithful marking the midpoint of the Lenten journey, Fr Thomas offers two sermons for our edification. The first was preached on Sunday morning at St Nicholas about "Three Aspects of the Cross." The second (beginning at 14:00) was recorded at the Archdiocese of Pittsburgh Diocesan Sunday Evening Vespers in Ambridge, PA on "Christ the Way, the Truth, and the Life Through the Lens of the Cross."

The gospel reading for the Fourth Sunday of Lent is about the healing of the demon-possessed boy. In it, we can all relate to the pleading of the boy's father: "Lord, I believe. Help my unbelief!" To help us in our Lenten journey, Father Thomas gives us three practical ways to strengthen and deepen our faith, taken directly from this Sunday's readings.

The Christian life is surely a paradox. Our Lord teaches those who love Him that if they want to be exalted, they must be humble; if they want to be great, they must be a servant. Fr Thomas leads us into Holy Week by telling us that the Lord Jesus Christ not only teaches this paradox, but He lives it, and by so doing, He wins our salvation.

Modern western societies are experiencing decreasing interest in attending church. Even some Orthodox Christian families are succumbing to secular activities on Sunday morning instead of gathering together as God's People in the church. Using the story of St Thomas' encounter with Christ eight days after His Resurrection, Fr Thomas teaches why coming to church is so important, and reminds us that, if we miss church, we miss a lot!

At every post-Resurrection appearance, the Lord Jesus Christ greets His Disciples with the words "Peace be with you! Do not be afraid!" Fr Thomas teaches us that because of Christ's destruction of the sting of death by His own death, and our participation in His death and resurrection through our baptism, we have nothing to fear, not even death itself!

Jesus's question to the paralytic, "Do you want to be made well?" is at the heart of our Christian life. Fr Thomas explains the important doctrine of synergy, or cooperation with God, as the key to our daily growth in life, faith, and spiritual understanding.

In a spirited presentation about growing the Church, Fr Thomas gives us practical advice about sharing our faith taken from the example of Jesus's conversion of the Samaritan Woman.

Third Sunday after Pentecost

We can sometimes take the blessings we receive and miracles we read about in the New Testament for granted. The reading about the healing of the blind man is one such event, because the Lord didn't simply heal his sight, He actually created eyes for the man! Fr Thomas teaches us that the health of our sight is measured by what we're willing to see regarding the love and works of God.

Cutting through the din of religious pluralism, Fr Thomas reminds us that the Orthodox Faith uniquely gives us everything for life, faith, and spiritual understanding.

On the great feast of Pentecost, guest homilist Fr Basil Biberdorf teaches us the importance of knowing Who the Holy Spirit is, and of His role in our Christian life.

On the first Sunday after Pentecost, the feast of All Saints, Fr Thomas teaches us that, because we are created in the image of God, we have the calling to become Saints who have grown in the likeness of God.

Today it's fashionable in some circles to sanction any "lifestyle" under the rubric of humanity being "created in the image of God." Fr Thomas teaches us what bearing the image of God implies for every human person, and why the gospel is at the heart of it.

In light of the national unrest after numerous shootings of black men during police stops, followed by the ambush shooting of over a dozen police in Dallas where five died, Fr Thomas uses the providential lectionary readings of the following Sunday to illustrate how to seek peace with other people, and the importance of casting off anxiety to put our trust in God.

Recent news has reported that, in the US, church attendance is down, in direct relation to the social changes sweeping the country. Fr Thomas teaches us that when the winds of change blow, the most important thing we can do is assess our own commitment to faith in Christ by checking for spiritual blindness.

The scriptural readings for the eighth Sunday after Pentecost reveal a clear picture of who we are to be in Christ. St Paul teaches us that we are to be of the same mind, while St Matthew records the miracle of feeding the 5,000. Fr Thomas teaches us that we must consciously reject the choices the world presents to us, but rather fully immerse ourselves into the Church's life, which is transforming us into the likeness of God.

The role of God in suffering has long been questioned: trials, tribulations, wars, sickness, death - Where is God? Why would He allow it? Fr Thomas reminds us that, though God is not the author of these things, He teaches us to endure them to draw us closer to Him. (Mt 14:22-34)

In an age when people are cynically feeling distant from (the concept of) God, it is important to be reminded that God is nearer than our very breath. Citing the gospel story of the great catch of fish, Fr Thomas teaches us concerning the assurance of the living God in our lives and the abundant life He promises.

The first parable that Jesus taught is the beloved Parable of the Sower. Fr Thomas explains its place in the scripture and its crucial importance in our lives.

In the dramatic parable of the Lazarus and the Rich Man, the Lord teaches us the importance of sharing our wealth with those in need. Fr Thomas turns to the topic of generosity, and how it can transform our lives and even our parishes.

Using the stories of the healing of the woman with the flow of blood and the raising of Jairus's daughter, Fr Thomas points out that the only answer to the empty promises of the world and its false philosophies is faith in Christ. (Lk 8:41-56)

After a tumultuous week in the nation, Fr Thomas teaches us that the parable of the Good Samaritan commands that we must not only physically serve our neighbor who is beat up and in need, but spiritually heal them as well.

In the powerful parable of the Great Banquet, Jesus teaches us about the eternal Kingdom of God that awaits those who follow Him. Fr Thomas reminds us that we are given a foretaste of this glorious union with God through the reception of the Holy Eucharist. (Luke 14:16-24)

The feasts of the Nativity and Baptism of Christ are dramatic examples of the intersection of the spiritual and material in the life of humanity. Fr Thomas teaches us that we must acknowledge and experience this intersection to participate in God's recreation and renewal of the world.

The question, "What must I do to be saved?" is usually interpreted of as, "How can I get to heaven?" Fr Thomas teaches us that eternal life is defined by Jesus as something we can have here and now and He teaches us what we need to do to experience it.

The healing of blind Bartimaeus is is the last public healing Christ performs before His passion. Fr Thomas teaches us that this "last message" of Christ to the world is an important one even today: give up your stubborn willfulness and throw yourself into the mercy of God.

The Great Day of the Lord, the Last Judgment, when Christ appears in glory, will come suddenly upon all of humanity. Fr Thomas reminds us that every time we gather together in church to be in the presence of God, the angels, the saints, and one another, we're practicing for that last and great day when we will answer for every deed. (Mt 25:31-46)