Steve and Bill got invited to fill in for the vacationing Andrew Tallman, the afternoon drive time talk show host on 1360 KPXQ, the Phoenix area SALEM evangelical radio station. It is a two-hour show from 5 to 7pm, so we are posting the first hour of the program this week and the second hour next week.

This is hour two of the Andrew Tallman Show that Steve and Bill hosted during Andrew's Christmas vacation.

During a recent visit to St. John's Monastery, Steve recorded and interview with Abbot Jonah about the Jesus Prayer. In part one, Fr. Jonah discusses the Orthodox view of prayer that goes beyond "requests and praise." He also discusses the practice of the Jesus Prayer and the transformation of the human being which is a difficult and sometimes painful experience.

In part two of the discussion of the Jesus Prayer, Fr. Jonah talks about the context of the practice of the prayer and some of the spiritual pitfalls and dangers of entering a discipline of prayer without spiritual direction.

We continue the series of interviews with Fr. Jonah Paffhausen. In this program Fr. Jonah discusses monasticism as a response to the Gospel. While monasticism is a specific calling, there is also a foundation of universal principles that all Christians are called to. Steve and Fr. Jonah also discuss the process of becoming a monk, some of the pitfalls of monasticism and some common misconceptions about monks and monasteries.

We continue the series of interviews with Fr. Jonah. In part one of this interview we discuss a variety of topics that relate to the Orthodox view of the healing of the human person. Monasticism is but one of the ways that we are healed, but all of the spiritual disciplines and "methods" boil down to life within a community, whether it is a monastery, a marriage, a family or a parish. We are also trying some new sound file formats to attempt to fix the 49 minute podcast cut off problem. So, if our podcast listeners can let us know if THIS program plays all the way through we'd appreciate it!

In part two of the conversation with Father Jonah we discuss the relationship of monasticism to the "normal" Christian life. The life lived in the Gospel is universally applied to all Christians, has the same goal and foundation, but is lived out in various ways.

In the final interview of the series with Father Jonah, Steve and Bill have a major meltdown during the first segment trying to explain that even though this is the last interview it was really the first one recorded. This program focuses on the Christian life and monasticism as one expression of living out the Gospel of Christ in community. In this program Fr. Jonah discusses his view of our modern culture, the spirit of the age, and marriage and family and its similarities to the monastic community. It serves as a summary of many of the things discussed in the other five programs.

Steve and Bill are once again invited to guest host the Andrew Tallman Show on KPXQ, a live Phoenix drive time Christian talk show. We decide to boldly go where no Evangelical talk show host has gone before. We discuss the topic of sola scriptura and during the program get a call from a suprise guest.

After being AWOL for several months, we're actually back in the Basement Catacomb Studio recording new material! In the first of a several part series on "relics," we discuss the universal human behavior of collecting "memorabilia" of significant people, the universal human struggle to define the relationship between the spiritual and material worlds, and the significance of Christian relics based on the Incarnation of Christ and the Orthodox view of salvation.

Hierotheos Vlachos of Nafpaktos said, "The job of the Church is to make relics." The phenomenon of relics is not merely a human sentimental reaction to the past, but it is a real evidence of our salvation in Christ in whom "the fullness of deity dwells bodily" (Colossians 1:19, 2:9). The consequences of the incarnation go beyond a juridical declaration of innocence, they are evidence of the eternal destiny of the human being. In this program Steve and Bill begin to delve into the theology of the Church regarding our union with God in Christ through the Holy Spirit.

We continue the discussion of essence and energy and give a very broad overview of the influence of the Greek philosophers Plato and Aristotle on Augustine and Aquinas and how philosophy has influenced the views of God in the West. We also discuss how the East and West's views of God manifest themselves in how we view creation and the human being's relationship to God.

You can order the CD from Grace Brooks at .(JavaScript must be enabled to view this email address)/**/ The cost is $12.50 plus shipping. Tell her you heard about it on Our Life in Christ! Thanks!

In the sixth and final program on the series on "Relics," Steve and Bill discuss issues that face the Western theological concepts of nature, person, will and their relationships to one another before and after the fall. How one views the nature of God and the human being determines one's view of the meaning of salvation and the impact of "salvation" on the human being in this life. Relics are the evidence of the progressive nature of the human participation in the divine energies of God and a foretaste of the life to come in eternity. In the second half of the program Steve and Bill examine the New Testament and many passages that point us to the concept of "synergy," the working of the human person with God toward the goal of union with God.

Steve interviews Fr. Gregory Jensen, an Orthodox priest and psychologist. Fr. Gregory discusses the place of clinical psychology within Orthodox spirituality, particularly as it relates to pastoral care and confession.

The second hour of an interview with Fr. Gregory Jensen on the use of psychology and the Orthodox spiritual life.

In Part Two of our series on dealing with "Mary issues," the tardiloquent and equipotent Steve and Bill talk more about "the culture of the Kingdom," the language of the Church, and the development of the Marian doctrines in Church history.

In response to several panicked emails from listeners who attended their first Orthodox services and came face to face with the Church's piety regarding Mary, we begin a series on "Encountering Mary." In the first program we read a typical email and discuss several misconceptions, misperceptions and offer some perspectives that will help someone see the Orthodox devotion to Mary in a Biblical and balanced way.

In Part Three of the series on Mary, Steve and Bill tackle some listener feedback and questions about Mary, veneration, worship and children. In the second half of the program they discuss the early second century Fathers of the Church and the universality of the doctrine of Mary as the second Eve which is evidence of the Church's early embracing of Mary and the development of an understanding of her importance in the history of our salvation in Christ.

In this program we continue the discussion of the early Church's interpretation of Scripture and the typology that points to both the birth of Christ and His birth giver. The hymnography of the Church both praises Mary for her faith and obedience but also explicates the Scriptures and teaches us about the dogma of the person of Christ, our relationship to God, Christ, Mary and all the saints.

In the final program of the series on "Encountering Mary," we deal with some of the hymnography and prayers that are a "brick wall" to many Evangelicals. We discuss several prayers in which Mary seems to be given attributes of deity or usurps the work of Christ in the life of the Christian. But, when we go to the Scriptures we see that the hymnography of the Church is rooted in the Bible and biblical typology and scriptural language in a way that even modern Protestants sometimes use in their devotional lives, practice and hymns.

Kevin Allen of "The Illumined Heart" podcast here on AFR interviewed Steve on lay ministry in the Orthodox Church. As usual, Kevin asks the hard questions. Join Steve and Kevin for a frank discussion of the opportunities and yes, sometimes pitfalls of trying to do lay ministry in the context of the Orthodox Church.

On January 15th my personal podcast, "Steve the Builder," begins airing on Ancient Faith. The focus will be about my 56 years of "real" life, our culture, living and working in the world, and just being a layperson seeking to be a Christian. Bill and I will still be producing Our Life in Christ programs in the future as we can hammer out some studio time together, but Steve the Builder will fill in the blanks in between Our Life in Christ productions.

We continue our discussion of apostolic succession by examining some common objections given by Protestants, found in a sermon outline published on Calvin College's CCEL Historical Church document site. It becomes clear that for Protestants, reaction against apostolic succession is not based on solid Biblical or historical grounds, but rather on the need to question and reject the authority of Rome (papal and magisterial) and its excesses, which are not necessarily a part of the Eastern Orthodox Tradition.

Continuing with our discussion about Eastern Orthodox ecclesiology, we turn to the question of what happened to the One, Holy Catholic and Apostolic Church in the first centuries following the death of the Apostles, and specifically the relationship between the Eastern Churches and the Church at Rome. Contrasting the Petrine Doctrine and the conduct of Roman Bishops with that of the Eastern Bishops through the Seven Ecumenical Councils and the first millenium, we find that the collegial model was maintained as it had begun in Acts 15, and that Rome, despite certain attempts to exert universal authority over the Churches, was subject to the Councils and their declarations.

What accounts for the differences between the Eastern and Western churches? Many things of course, but primarily the development in the West - through those such as Anselm and Aquinas - of an emphasis on human reason and intellect in the pursuit of theological understanding. Returning briefly to our discussion of Rome and the Eastern Church, we contrast rationalism with the Eastern tradition that bows to the Mystery of the Incomprehensible, that proclaims that "theologians" are pure in heart through love of God (the eastern Church grants the title of Theologian to only three Saints in all of Church History), and we begin to see how steeped our modern culture and we ourselves are in scholastic thinking.

It is said that if you are familiar with the book of Revelation you will feel right at home in an Orthodox Church. The interior of the Church is modeled after the vision of St. John, who on the Lord's Day in worship, sees the heavenly worship he is participating in here on earth. The 'sacred space' of the Church building is the joining of us who are still 'in the world but not of it' to those who are before the altar of the Lamb slain from the foundation of the world in the Heavenly Jerusalem in eternity. This is not mere symbolism, but the mystical reality of the communion of the saints spoken of in Hebrews 12. Steve and Bill give an 'audio tour' of an Orthodox Church building and talk about the meaning of the things that you will see beginning from entering the doors from the west parking lot to the easternmost back wall behind the altar.

In this episode, Steve and Bill discuss the role of the Holy Spirit in bringing salvation to the human race through the person of Mary on whom the Holy Spirit descends to incarnate the second person of the Godhead, Jesus Christ. This is understood as the "economy" or the role of the Spirit as the one who does not manifest Himself, but reveals Christ. But then something happens during the second break and... well, don't reveal the suprise ending of this program to anyone.

We've gotten several requests over time to do a program on the Orthodox view of "speaking in tongues" and the charismatic movement within the Evangelical Churches. After avoiding the topic for a couple years we decided to do a series on the Orthodox Church's understanding of the person and work of the Holy Spirit. With all the claims and experiences regarding the Holy Spirit today is there a way to discern what is real and what is perhaps a spiritual deception? We begin the series at the beginning: the role of the Holy Spirit in creation.

An interview with Fr. Chris Salamy

We continue our discussion of Great Lent by reviewing, with many quotes from the Church Fathers, the famous Prayer of St. Ephraim the Syrian that is used during all the weekday services. Writing in the 4th century, St. Ephraim's hymnography captures the Spirit of the Lenten Season and has been a vital standard for the Orthodox Church ever since. In its simplicity and penetrating quality we learn that we are at once helpless and in need of God's grace to overcome our sinful nature, and yet must also pursue repentance and the virtues in faith continually, to be both emptied and filled.

We finish this Lenten series discussing the virtues of patience, love, and not judging our brother. Again, the Orthodox axiom of working out the virtues in the body is true, and we learn that patience is not merely a passive state, but also requires spiritual/bodily effort to restrain evil thoughts/actions, choosing to perform God's will instead. Love for God, neighbor, enemies and the whole of creation is our aim, cultivated with our growing awareness of God's pure and captivating eros coming down from heaven. Engulfed in this love we lose interest in the world and adopt the humble mind of Christ, whose words on the Cross, "forgive them for they know not what they do," are to become our own towards all men.

Following Chastity in the the list of virtues in St. Ephraim's prayer comes Humility. Reading from the Fathers, we find that humility is not merely a state of mind, but a mystery that comes about as the result of labors of the soul and body, mirroring the Incarnation itself, and so it is by nature incomprehensible. We look at humility and its opposite, pride and prelest. to try to gain even just a little more understanding of this virtue and why it is central to our life in Christ.

St. Ephraim begins the second half of his great prayer "Give rather a spirit of chastity, humility, patience and love to Thy servant." Asking God to take our sinful passions away is followed by a petition to give us virtue, chastity being first in the order. In the Fathers, and especially St. John Climacus, we find that the virtues (which are in truth the energies of the Holy Spirit) act in our heart and are active through us through the deeds of the body surrendered to Christ. And chastity, rather than being limited to some quaint notion of sexual purity (true enough), is the virtue of wholeness in Christ which enables us to fight the passions fervently.

The addition and acceptance of three words—and the Son (filioque in Latin)—to the Nicene-Constantinopolitan Symbol of Faith (Creed) in the Western Church, and then finally by the Roman See, changed the course of Church and human history. It is often seen as the primordial cause of the dogmatic schism that separated the West from the East a thousand years ago. Here we attempt to unpack the origin and significance of the filioque, and why the Eastern Orthodox Church views it as an assault on the historical doctrine of the Holy Trinity.

O Lord and Master of my life, take from me the spirit of sloth, faintheartedness, lust for power and idle talk. -Lenten Prayer, St. Ephraim the Syrian The Lenten Season, or the Great Fast as the Church calls it, comes each year as part of the Paschal celebration. It is a forty day fast, a time of preparation during which we come face to face with ourselves in the light of extraordinary prayers and insights into our spiritual condition, given as only the Orthodox Tradition is able. Here we discuss Lent, the school of repentance and what God intends for us by it.

This is the first of a six-part series on "ICONS" from our KPXQ live radio program archives from 2004. In this program we introduce icons and what you will see in an Orthodox Church and look at the scriptures, especially in the Old Testament, that seem to prohibit the making of "graven images." Are all images "idols," and are ALL images and representations of the material world prohibited by God?

In part two of "Icons" we continue to discuss the Scriptures and the post-Reformation emphasis on the "intellectual" apprehension of the rational message of the Gospel as written in the Bible. But we will see that icons are a fulfillment of the Gospel and more specifically are a logical ramification of the Incarnation of God.

How can we communicate with the departed saints if they are dead? What is the state of the departed according to the Scriptures? Are they concious, and if so, of what? Can they hear the petitions of those alive on earth? What do they do when people pray to them? These and other questions are actually answered in the Bible. Tune in and find out where.

In this program we deal with the concept of prayer and intercession. What is prayer in the scriptures? Is "prayer" worship to be given only to God? What is intercession? Why are we commanded to intercede for each other? More importantly, who can intercede for us?

In the first of a series on prayers to the saints, we begin to discuss how the Orthodox Church connects the dots of many aspects of what it means to be "in Christ" and a member of "the body of Christ." Are we worshipping the saints in prayer? Does Scripture forbid prayer to the dead? Can the living communicate with the dead? What is true prayer? These and many more issues will be discussed in light of Scripture over the next four programs.

In the final program of the series on "Prayer to the Saints" we continue the discussion of the state of the departed from the Scriptures. In many enigmatic passages we find the foundations for why the Church affirms the "Communion of the Saints" as including both those "in Christ" on earth and the "departed in Christ." Within these passages we find the rationale for believing that those who have gone before us do stand before the throne of God and intercede on our behalf because of our prayers to them.

Part one of a four-part series on sola Scriptura. Steve and Bill discuss Hank Hanegraaff's (The Bible Answer Man) Christian Research Institute's piece on "What Think Ye of Rome" in which Norman Geisler and Ralph MacKenzie defend sola Scriptura. In this series of programs they show how and why the anti-Roman Catholic arguments for sola Scriptura do not fit within an Orthodox framework.

Part two of a four-part series on an Orthodox response to the doctrine of sola Scriptura.