The plight of the paralyzed man shows us the common condition of fallen humanity. None of us took the initiative in bringing salvation to the world and this fellow did not ask Christ to help him or even know His name. The Lord graciously reached out to him, nonetheless, asking the seemingly obvious question, “Do you want to be healed?” The Savior’s words should challenge each of us because we often become so comfortable with our weaknesses, desires, and habits that we do not think that we need healing at all.

Christ said, “I have not come to call the righteous, but sinners to repentance.” No one else would have looked at Photini and seen a future saint who would shine with the light of holiness.

Today we celebrate the restoration of our true unity in God through the unifying power of the Holy Spirit, the Comforter sent by the risen and ascended Savior Who is seated at the right hand of the Father in heavenly glory.

Everyone who shares in the blessed life of the Savior does so through their participation in His grace, not merely as a reward for good behavior.

The spiritual disciplines of the Apostles Fast provide us all with opportunities to clarify our spiritual vision and gain the strength to see all the blessings of this life as gifts to be offered to God.

Though it was commonly overlooked at the time, God’s promises to Abraham were for the blessing of all the nations. They have been fulfilled in Jesus Christ such that all with faith in Him are now rightful heirs. (Gen. 22:18; Gal. 3:8-9)

There is a temptation in pursuing the Christian life to think that we are more faithful than we actually are because we have confused lesser goals for our true calling. Then we can pat ourselves on the back for achieving far less than what the God-Man has made possible for us as “partakers of the divine nature.”

Like the men in today’s gospel reading, we all need the healing of the Lord for our eyes, our mouths, and every aspect of who we are.

By miraculously satisfying so many with so little, Christ revealed what it means for us to live eucharistically as we offer ourselves and our resources for the fulfillment of His gracious purposes for the world and all its inhabitants.

We have all had the experience of suddenly perceiving a truth that we had previously not grasped. There are times when the fog lifts, the lights come on, and what was opaque or out of focus becomes clear. That is precisely what the apostles Peter, James, and John experienced on Mount Tabor when they were enabled to behold the divine glory of Jesus Christ, Who shone brightly with light as the voice of the Father identified Him as His beloved Son.

Today we conclude our commemoration of the Lord’s Transfiguration on Mount Tabor, when the spiritual eyes of Peter, James, and John were opened to behold His divine glory and they heard the voice of the Father say, “This is My Beloved Son. Hear Him!” (Mk. 9:7)

If we dare to call upon God’s forgiveness for our sins, we will condemn only ourselves as hypocrites when we refuse to forgive others.

St. Basil the Great, who gave away his great wealth to found philanthropic ministries for the sick and needy, taught that the Lord’s strict words to this man revealed his lack of love for his neighbors. Basil wrote that “Those who love their neighbors as themselves possess nothing more than their neighbor; yet surely, you seem to have great possessions! How else can this be, but that you have preferred your own enjoyment to the consolation of the many…For the more you abound in wealth, the more you lack in love.” The young ruler had laid up treasures for himself on earth and had given his heart to them. (Matt. 6: 19-21)

By faith in Christ, we have become the new tenants of the vineyard with an obligation to “give him the fruits in their seasons.” That, of course, is precisely what the original tenants refused to do. Instead of tending the vineyard and offering its fruit to their rightful owner, they wanted everything for themselves and even killed the son of the owner in order to take his inheritance. We must read this passage as a reminder that, in order to be good tenants of the Lord’s vineyard, we must offer ourselves in union with His great Self-Offering on the Cross for the salvation of the world.

In order to take up our crosses, we must choose to embrace the struggle of dying to our vain illusions about ourselves and our world. Our hope is not in spiritual or moral perfection acquired merely by our own willpower, but in the gracious mercy of the One Who offered up Himself for our salvation purely out of love.

Looking to the example of the great saints we commemorate today, as well as to the model of those holy fishermen, let us repudiate the superficial, self-centered tendencies celebrated by our culture and undertake the daily struggle of obedience to Christ. That means letting down our nets in obedience at every opportunity as we cry out for His merciful healing of our souls. That is the holy habit that we must all cultivate if we want to become worthy disciples of the Savior.

I am sure that many people today reject or have no interest in the Christian faith because they have not seen in others the healing of the human person brought by Jesus Christ. Perhaps they have heard Christians speaking primarily about morality, politics, emotion, or a view of salvation that has nothing to do with the realities of life in the world as we know it. Or they may have seen many examples of hypocrisy on the part of those who identify themselves with the Lord, but who live their lives in opposition to His teachings even as they look for opportunities to condemn their neighbors. Regardless, many today have concluded that there is nothing in the Christian life worthy of their devotion.

In the midst of the ongoing tragedy unfolding in the Holy Land, we must attend to the wisdom of our father in Christ, His Beatitude Patriarch John X of Antioch, who stated this week that “Peace does not come from the bodies of children, killed people, innocent people, and women. Peace comes when the decision-makers in this world realize that our people have dignity, as all the peoples of the world. We are not advocates of war, we reject violence and killing, and we are seekers of peace…” He writes that we pray “for peace in the entire world, for stability, and for the repose of the souls of those who have passed away. We pray that the wounds of the sick be soothed and they might recover, for the wounds of every hurting person, every bereaved mother, every brother, and every sister, for everyone’s wounds. We ask the Lord to protect us and grant us peace…”

St. Irenaeus wrote that “The glory of God is a man fully alive, and the life of man consists in beholding God” (Adv. haer. 4.20.7).” To be a human person is to bear the image of God with the calling to become more like Him in holiness. The more we do so, the more we become our true selves. The God-Man Jesus Christ came to restore and fulfill us as living icons of God. He enables us to become truly human as we participate personally in Him as the Second Adam. As St. Paul wrote, “For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us.” (2 Cor. 1:20)

There is perhaps no more powerful example of our need for Christ’s healing of our souls than that contained in today’s gospel reading. A rich man with the benefit of the great spiritual heritage of Abraham, Moses, and the prophets had become such a slave to gratifying his desires for indulgence in pleasure that he had become completely blind to his responsibility to show mercy to Lazarus, a miserable beggar who wanted only crumbs and whose only comfort was when dogs licked his open sores. The rich man’s life revolved around wearing the most expensive clothes and enjoying the finest food and drink, even as he surely stepped over or around Lazarus at the entrance to his home on a regular basis and never did anything at all to relieve his suffering.

It is terribly tragic when people fall into the delusion of thinking that they love God and neighbor, when in reality they are using religion to serve only themselves and the false gods of this world. One symptom of doing so is to narrow down the list of people who count as our neighbors to the point that we excuse ourselves from serving Christ in all who bear His image and likeness. When we do so, we disregard not only them, but our Lord Himself, the God-Man born for the salvation of all. Our actions then reveal that we are not truly united with Him because we seek to justify ourselves by serving nothing but our own vain imaginations.

It is worth asking what we want to achieve by practicing our faith. Why do we come to church, pray, fast, give to the needy, forgive our enemies, confess our sins, and otherwise struggle to reorient our lives toward God? Perhaps we do these things because we want to put God in our debt so that He will do our will. Maybe we want to become socially respectable, making ourselves look virtuous in our own eyes and in those of our neighbors. It could also be the case that we want to distinguish ourselves from our neighbors, especially those we do not like, presenting ourselves as more pious and moral than we think they are. Of course, these are all distortions of true Christian faith, but the real test of our faith is not simply in what we generally want from religion, but especially in how we relate to the Lord when we face deep challenges that break our hearts and threaten to lead us into despair.

As we continue to prepare to welcome Christ at His Nativity, we must keep our focus on becoming like those who first received Him with joy. That includes the Theotokos, whose Entrance into the Temple, where she prepared to become His Living Temple, we celebrated last week. That includes unlikely characters like the Persian astrologers or wise men, certainly Gentiles, who traveled such a long distance to worship Him. What better news could there have been than that the Prince of Peace was coming “to preach good news to the poor, to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord”? (Lk. 4:18-19) As we sing during these weeks of Advent, “Dance for joy, O earth, on hearing the gladsome tidings; with the Angels and the shepherds now glorify Him Who is willing to be gazed on as a young Child Who before the ages is God.”

On the last couple of Sundays, our gospel readings have reminded us what not to do if we want to prepare to welcome Christ into our lives and world at His Nativity. The rich fool was so focused on money and possessions that he completely neglected the state of his soul. The rich young ruler walked away in sadness when it became clear that he loved his wealth more than God and neighbor. The weeks before Christmas are the most commercialized time of the year when we are all bombarded with messages that the good life is primarily about having a lot of money and being able to buy whatever we want. Since the Lord warned so clearly of the folly of giving our hearts to the false god of riches, it is sadly ironic that the celebration of His Nativity so often occurs in ways that contradict the blessedness of His Kingdom.

As we welcome Christ into our lives and world at His Nativity, we must remain focused. There is no shortage of distractions this time of year that appeal to our passions and threaten to convince us that there are matters more important than accepting His gracious invitation to enter fully into the joy of the banquet of the Kingdom of Heaven. The Savior calls us to embrace our true vocation not only during divine services or in the eschatological future, but in every moment of our lives.

When Jesus Christ was teaching in a synagogue on the Sabbath, he saw a woman who was bent over and could not straighten up. She had been that way for eighteen years. The Lord said to her, “Woman, you are freed from your infirmity.” When He laid hands on her, she was healed. When the woman stood up straight again, she glorified God. As was often the case when the Savior healed on the Sabbath day, there were religious leaders eager to criticize Him for working on the legally mandated day of rest. He responded by stating the obvious: People do what is necessary to take care of their animals on the Sabbath. “So ought not this woman, being a daughter of Abraham, whom Satan has bound for eighteen years, be loosed from this bond on the Sabbath?” Then “all the people rejoiced at all the glorious things that were done by Him.” By restoring the woman in this way Christ showed that He is truly “Lord of the Sabbath” and that “the Sabbath was made for man, not man for the Sabbath.” (Mark 2:27-28)

As we conclude our preparation for celebrating the Lord’s Nativity, we must resist the temptation to corrupt this blessed season into an excuse for glorifying ourselves in any way. Instead, we must allow our hopes for whatever we want in this life to be called into question by the God-Man, Who was born in such strange circumstances to fulfill a kingdom not of this world that stands in prophetic judgment over all our agendas, preferences, and desires. We must learn at Christmas to hope only in Him.

Today is the Sunday before the Feast of Theophany (or Epiphany), when we celebrate Christ’s baptism in the river Jordan and the revelation that He is truly the Son of God. His divinity is made manifest and openly displayed at His baptism when the voice of the Father declares, “You are my beloved Son” and the Holy Spirit descends upon Him in the form of a dove. Theophany shows us that Jesus Christ, who was born in the flesh for our salvation at Christmas, is not merely a great religious teacher or moral example. He is truly God—a member of the Holy Trinity– and His salvation permeates His entire creation, including the water of the river Jordan. Through Christ’s and our baptism, we become participants in the holy mystery of our salvation, for He restores to us the robe of light which our first parents lost when they chose pride and self-centeredness over obedience and communion. He enters the Jordan to restore Adam and Eve, and all their children, to the dignity of those who bear the image and likeness of God.

During the season of Christmas, we celebrated the Nativity in the flesh of the Savior. Born as truly one of us, He is the New Adam Who restores and fulfills us as living icons of God. During the season of Theophany, we celebrated the revelation of His divinity as a Person of the Holy Trinity at His baptism, where the voice of the Father identified Him as the Son and the Holy Spirit descended upon Him in the form of a dove. Christ has appeared in the waters of the Jordan, blessing the entire creation, enabling all things to become radiant with the divine glory. When we put Him on like a garment in baptism, we participate in the sanctification that He has brought to the world as we regain the “robe of light” repudiated by our first parents.

Today we continue to celebrate the Presentation of Christ, forty days after His birth, in the Temple in Jerusalem. The Theotokos and St. Joseph bring the young Savior there in compliance with the Old Testament law, making the offering of a poor family, a pair of turtle doves or two young pigeons. By the inspiration of the Holy Spirit, the old man St. Simeon proclaims that this Child is the salvation “of all peoples, a light to enlighten the Gentiles and the glory of Thy people Israel.” The aged prophetess St. Anna also recognizes Him as the fulfillment of God’s promises.

We remain in a period of preparation to behold Christ at His appearing. The One born at Christmas and baptized at Theophany is brought by the Theotokos and St. Joseph the Betrothed to the Temple in Jerusalem as a 40-day old Infant in fulfillment of the Old Testament law, which we will celebrate later this week at the Feast of the Presentation of the Lord. By the inspiration of the Holy Spirit, the old man St. Simeon proclaims that this Child is the salvation “of all peoples, a light to enlighten the Gentiles and the glory of Thy people Israel.” The aged prophetess St. Anna also speaks openly of Him as the Savior. At the Feast of the Presentation of the Lord in the Temple, we celebrate the appearance of the Lord Who fulfills the ancient promises to Abraham and extends them to all with faith in Him. By His appearance, He has enlightened the whole creation. Christ is “the true light which gives light to everyone coming into the world.” (Jn. 1:9)

Today we continue to celebrate the Presentation of Christ, forty days after His birth, in the Temple in Jerusalem. The Theotokos and St. Joseph bring the young Savior there in compliance with the Old Testament law, making the offering of a poor family, a pair of turtle doves or two young pigeons. By the inspiration of the Holy Spirit, the old man St. Simeon proclaims that this Child is the salvation “of all peoples, a light to enlighten the Gentiles and the glory of Thy people Israel.” The aged prophetess St. Anna also recognizes Him as the fulfillment of God’s promises.

It is easy to overlook how often the Lord used money and possessions to convey a spiritual message. Perhaps that is because almost everyone struggles with being overly attached to material things, for they can meet our basic physical needs and provide comfort and a sense of security. Due to our self-centered desires, however, they so easily become false gods as we make them the measure of our lives. As Christ taught, “Where your treasure is, there will your heart be also….You cannot serve both God and mammon.” (Matt. 6: 21, 24)

Unless we are very careful, it is easy to fall prey to the temptation of defining holiness in ways that serve our preconceived notions, which may have very little to do with finding the healing of our souls by sharing more fully in the life of the Savior by grace. We often see righteousness through the lens of our own sensibilities about worldly divisions and disputes in ways that have more to do with serving our own passions than with serving the Lord. Today’s Scripture readings challenge us to wake up from such delusions and to see ourselves clearly before His infinite holiness.

Today we begin the Lenten Triodion, the three-week period of preparation for the spiritual journey that prepares us to follow Christ to His Cross and victory over death at Pascha. The first step in our preparation is to remember that “God resists the proud, but gives grace to the humble.” (Jas. 4:6) Today the Church reminds us of how easy it is to distort the spiritual disciplines of Lent in a fashion that makes them nothing but hindrances to the healing of our souls. Today we are warned that it is entirely possible to distort prayer, fasting, almsgiving, and other spiritual disciplines according to our own pride such that these tools of salvation become nothing but instruments for rejecting the healing mercy of the Savior.

On the last several Sundays, our gospel readings have challenged us to return home from our self-imposed exile. Zacchaeus gave more than justice required to the poor and those whom he had exploited from his ill-gotten gains, and was restored as a son of Abraham. By her persistence and humility, the Canaanite woman received the deliverance of her daughter as a sign that Christ calls all people to return home to Him in faith. The publican returned to his spiritual home by humbly calling for the Lord’s mercy, even as the Pharisee exiled himself by his pride. The prodigal son took the long journey home after coming to his senses about the misery of being in exile from the father whom he had abandoned.

The themes of exile and return are prominent throughout the entire narrative of the Bible. Adam and Eve were cast out of Paradise. The Hebrews were enslaved in Egypt until Moses led them back to the Promised Land. The kingdoms of Israel and Judah went into exile in Assyria and Babylon, respectively, with only Judah returning home. The Jews endured a kind of exile when the Romans occupied their land and longed for restoration through a new King David. Our Lord provided the true restoration of a kingdom not of this world, leading all with faith in Him back to Paradise through His Cross and glorious resurrection. The canon of the New Testament concludes with the Revelation or Apocalypse, which portrays the Wedding Feast of the Lamb, the joyful fulfillment of all things in Him.

On this first Sunday of Great Lent, we commemorate the restoration of icons centuries ago in the Byzantine Empire. They were banned due to a misguided fear of idolatry, but restored as a proclamation of how Christ calls us to participate in His salvation in every dimension of our existence.

We do not have to look very closely at dominant trends in our culture today for signs that many people are offering their lives for the service of false gods, regardless of how they identify themselves religiously. The evidence of their idolatry is not primarily in where they congregate to worship, but in how they seek first the things of this world, such as possessions, power, and pleasure, and in how they hate and condemn those whom they perceive to stand in the way of their acquiring them.

We will misunderstand these blessed weeks of Lent if we assume that they are about helping us to have clearer ideas or deeper feelings about our Lord’s crucifixion and resurrection. We will be even more confused if we think that our intensified prayer, fasting, almsgiving, and repentance somehow earn God’s forgiveness or make us better than other people. Quite the contrary, Lenten disciples are simply opportunities to open our souls to the gracious healing of our Lord so that we may share more fully in His life. That is another way of saying that the point of Lent is to grow in our knowledge of God through true spiritual experience and encounter.

If we have embraced the spiritual practices of Lent with any level of integrity for the last few weeks, the weakness of our faith has surely become apparent to us.

The Desert Father Saint Antony the Great once tested a group of monks by asking them, beginning with the youngest, the meaning of a certain passage of Scripture. In response to their answers, he said, “You have not understood it.” Finally, he asked Abba Joseph, who said, “I do not know.” Then Abba Antony said, “Indeed Abba Joseph has found the way, for he has said: ‘I do not know.’”

Today we continue to celebrate the most fundamental and joyful proclamation of our faith: Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life!

As we continue to celebrate our Lord’s glorious resurrection on the third day and victory over Hades and the tomb, we have to admit that all too often we live as though death still reigned. We do so especially when we obsess about how weak, broken, and vulnerable we are, especially in light of the grave.

Forty days after His resurrection, our Lord, God, and Savior Jesus Christ ascended in glory into heaven and sat at the right hand of God the Father. He did so as One Who is fully divine and fully human, One Person with two natures. He ascended with His glorified, resurrected body, which still bore the wounds of His crucifixion. Our Lord’s Ascension reveals that we may participate by grace in the eternal life of the Holy Trinity and share in His fulfillment of the human person in God’s image and likeness. We may experience such blessedness even now by uniting ourselves to Christ even as we live and breathe in this world with our feet on the ground.

On today’s great Feast of Pentecost, we celebrate the fulfillment of the deepest desires of those who bear the divine image and likeness to participate personally in the eternal life of God.

We live in a time when many people water down and distort the Christian faith however it pleases them. Some do so in support of their favorite political or cultural agendas, while others simply want a little spirituality to help them find greater peace of mind or success in their daily lives, which do not differ at all from those of people who do not identify themselves as Christians

Our Lord’s ministry violated many of the religious and cultural sensibilities of first-century Palestine in shocking ways. Contrary to all expectations for the Jewish Messiah, He asked for a drink of water from a Samaritan woman with a broken personal history, engaged in an extended spiritual conversation with her, and then spent two days in a Samaritan village. He invited Himself to the home of Zacchaeus, a corrupt tax-collector for the Roman army of occupation. And as we read today, He not only healed the servant of a Roman centurion, but said of this man, “Truly, I say to you, not even in Israel have I found such faith.” This encounter is truly astounding because the Jews expected a Messiah to defeat the Romans by military force, not to praise the faith of their officers.

We are certainly in a spiritually rich time of year in the life of the Church. Having begun the fast in preparation for the Dormition of the Theotokos, we are now also anticipating the Transfiguration of the Lord, when Peter, James, and John beheld His divine glory on Mount Tabor. As with all the feasts of the Church, the point is not simply to remember what happened long ago, but instead to participate personally in the eternal truth made manifest in these celebrations. And that means nothing less than being transfigured ourselves by our Lord’s gracious divine energies as we come to share more fully in His restoration and fulfillment of the human person as a living icon of God.