Fr. John Whiteford preaches about hospitality and covetousness from Hebrews 13:1-6.

Fr. John Whiteford prepares us as we enter the Triodion period.

Fr. John Whiteford preaches about the Prodigal Son (Luke 15:11-32).

Fr. John Whiteford speaks about the war in Ukraine.

Fr. John helps us to understand our call to become the Saints of God by His Grace.

Fr. John reflects on the way that suffering can help us to grow spiritually in Christ.

St. John Whiteford shares the story of St. Paisius Velichkovsy.

Fr. John Whiteford explains how the saints in heaven help us in his homily from the Sunday of All Saints 2023.

Fr. John Whiteford calls us to believe and live the true Orthodox faith. (1 Timothy 6:11-16)

In the context of Mark 8:34 and Matthew 7:13-14, Fr. John Whiteford discusses how churches should be places of moral challenge, rather than marketing ploys.

Fr. John Whiteford's sermon from September 22, 2024.

It’s often intimidating to walk into a new space filled with strangers. It’s hard to be the stranger but it’s also sometimes intimidating to be the one charged with welcoming the stranger. How does “coffee hour” or “fellowship” after Liturgy remind us, as William Butler Yeats wrote, “There are no strangers here; Only friends you haven’t yet met.”

There is a wind farm on I-65 that evokes a sense of longing– for peace, for stillness, for quiet. What does it mean for us, in a busy and loud world, to stay engaged, to seek out that stillness, to harvest this like the wind turbines harvest air?

Angela Doll Carlson shares her plans for the podcast for 2019, particularly reading from her new book titled The Wilderness Journal: 365 Days with the Philokalia.

The prayer of St. Ephraim is a familiar one for Orthodox Christians, especially during Lent. This season offers us the chance to practice the prayer and to come face to face with our own inner “construction” as we come closer to Pascha. What roads are we paving? What bridges are we building?

What does it say about a person who has a collection of barely used daily planners stashed under her bedside table? It is a sign of a disorganized mind and an unwilling spirit, or maybe just never finding the right thing? Angela and fellow author, Katherine Bolger Hyde explore the intricacies of day planner addiction, cabinets from Ikea, and phone alarms ringing at inopportune moments.

The message of the Cross is God's invitation to you and me to break the destructive patterns of our lives and embrace the wise pattern of Purgation, Illumination, and Union in a perpetual growth and maturity pattern of becoming like Christ! It is a pattern that gives life instead of the slavery of the destructive patterns of selfish living!

Jesus uses seemingly harsh language when a father brings an epileptic son to the Lord for healing. But it's only because it's only this kind of language that can break past the selfishness of our own hearts to teach us how to have faith the size of a mustard seed!

You are the light of the world!

Both sickness and even death is made well by faith. But this message isn't about any physical sickness or even physical death but the spiritual sickness and death that grips us and enslaves us to a life of self-centered choices. Being free from that sickness and death is the only path that leads to authentic human life! It's the only path to a renewed mind!

On this Sunday of Zacchaeus we start our preparation for Great Lent. And our first labor is to examine our motives. So, what motivates your faith?

On this Sunday of the Publican and the Pharisee, the Lord Jesus gives us an insight into a sober and humble way of life. But our world is intoxicated by anger and fear, and all our choices are hampered by anger and fear. What's the way out? The Way of Repentance.

On the Sunday of the Holy Fathers we hear St. Paul teaching his spiritual son, St. Titus, how to live the faith instead of being distracted by troublemakers!

As this site slowly crumbles and falls apart, it’s about time I made a small announcement as to where you can find me. 99% of my audience should know I’ve already moved to Detailed.com and Gaps.com, but if you didn’t, then here we are. I’m secretly hoping this might go out to some RSS feeds […]

The post I No Longer Blog Here: Please Join Me on Detailed.com and Gaps.com appeared first on ViperChill.

If we are honest, we will all admit that we struggle from time to time with doubt. Michael reflects on that reality and helps us understand the meaning of doubt as well as faith.

One of the big challenges we face in today’s post-Christian era is the near complete erosion of seeing and understanding reality sacramentally. So how do we teach this reality to our young people who live in a society that rejects it? Focusing on the sacramental reality of sin, sickness and spiritual growth, Michael uses simple examples from everyday life and popular culture to offers strategies, thoughts and lessons that can help guide us to meaningful conversations with our youth.

Join Michael as he discusses the principle of losing to gain, and what it is we need to lose about ourselves to gain Christ. Focusing particularly on cynicism, he explores why it is ‘sin-a-cism’ and draws on biblical examples to illustrate how and why we need to change this attitude for our spiritual health.

Life’s often not fair and we all suffer from illness and affliction at times that are not of our own making. It is then we are often confronted with a choice – to continue to want to be with God even though we don’t understand why certain things are happening to us; or to let the seeming unfairness of our circumstance drive us away from Him. Join Michael as he uses a whimsical episode of the Brady Bunch to illustrate and discuss this profound truth we all experience.

Christ says “your faith has made you well” specific to three healings in the Gospel accounts. This phrase means much more than we think it does and understanding it in full opens our eyes to how we should be living our faith and why many of us are not. Join Michael as breaks this simple phrase down with all of its layers of meaning and what we should be doing daily to be made well.

Join Michael as he discusses the failure of the first fast in the Bible and its implications to us; how fasting is not about food the way we typically approach it; and fasting’s corporate and communal nature and what it means to us as persons not individuals.

Join Michael as he examines trauma and traumatic episodes from his life, and explores how to use them to develop a deeper trust in God.

Join Michael as he discusses the success of failure and the failure of success, and how our worldly success can be a blessing or a curse depending on we approach it spiritually.

Join Michael as he shows why restraint is Christ-like and liberating, and the path of ultimate freedom out of the self-inflicted tyranny of our own thoughts and behaviors.

Father Seraphim reflects on why he refrains from going into detail about Celtic saints during the podcast. He also begins to share about the life of Saint Oran.

Father Seraphim reflects on the life of Saint Columba, and talks about spiritual fathers.

Fr. Seraphim Aldea shares reflections at the conclusion of his recent visit to Mt. Athos.

Fr. Seraphim Aldea discusses the current blessing of silence and solitude.

Prayer is a new creation - St Sophrony says somewhere. By that, he means that prayer will change the one who prays into a new person, a true person, the saints whom God created us to be. If we are afraid of change, we should be terrified of prayer, because prayer is deeply transformative or nothing at all. Prayer kills the evil seeds in us and it feeds the good seeds in us. Like a series of small deaths and resurrections, prayer slowly reshapes our being, until it re-creates us according to the Image of God in us.

Fr. Seraphim Aldea helps answer the question "Will we ever reach the holiness of the Saints?".

Fr. Seraphim Aldea reminds us that who we are in Christ is the best version of ourselves.

A lot of people around us suffer from the physiological pressures of this pandemic. Some were suffering before it all started, others have only now found themselves facing this struggle. The point is that there are SO MANY among us who suffer quietly and unknown by anyone. We MUST open our eyes to see them. St Silouan tells us that a loving, prayerful heart naturally feels the pain of the world and willingly crucifies itself in prayer for the world. We must close the judgemental eyes of our minds and open the loving eyes of our hearts, so we may perceive the silent pain in our brothers and sisters. Once we see it, we must do what Christ teaches us to do: lift their cross on our shoulders and carry it for them. At least for an hour. At least for a day. It may not be much, but it will allow them a respite from the lonely hell of a mind in pain.

Some things are to be discerned with one's mind, but others - the most important ones - should be approached based on faith and love alone. One cannot 'discern' one's vocation for married or monastic life; this is not a choice to be made based on logical assessment, but on the love one feels in one's heart.

Why can't we just focus on the spiritual side of life and live as spiritual beings? Why is the Church so keen that we should learn to control our bodies and their passions? Does God even care what we do with our bodies?

This battle is now way above our heads. We need to humbly wait in the loving palm of Christ.

There is no fall too deep for Christ's love for us. Never lose hope, my brothers and my sisters.

No good can come from constantly re-assessing our decision to enter a marriage or monastic life. The time for assessing is before we enter the Sacrament; after that, we should allow Christ to freely use the 'tool' of the Sacrament to shape us into the Saints He created us to be.

The story of a miracle: how God healed me and then poured a mountain of grace over us was recorded by Fr Seraphim (Aldea) at Mull Monastery (The Orthodox Monastery of All Celtic Saints), on the Isle of Mull.