Fr. Evan shares listener words of appreciation and the importance of creating a space of love and acceptance within church community. Why are humans created higher than the angels by God. Why does the Orthodox church not practice Eucharistic adoration. How to counteract the passions of the flesh, particularly lust.

How to accept God's will in relation to other people's pre-choices. What is the meaning of the parable of the talents. Fr. Evan explains the meaning of the ecumenical patriarch. Why do priests only privately denounce Met. Epiphodoros. What does it mean when the church prays for unity of faith.The importance of presenting correct imagery to children in storytelling.

Fr. Evan is asked his opinion as an Orthodox priest on consuming mind altering substances to initiate themselves into spirituality. Frustration with not able to partake of the Eucharist as a catechuman. Why did God wait almost 5 thousand years before He sent Christ for the salvation of the world.

Who did Adam and Eve's children end up marrying? How should we observe the sabbath. Why do we read that baptism must be performed in moving water in the Didache. What is the Orthodox faith's relationship to civil law. Why do we venerate the gospel book during matins and what should we say to the priest after we kiss his hand.

Join St. John the Compassionate Mission as they celebrate the feast of the Nativity of Christ our Saviour, as written by Brother Luke.

Most servants are faithful with the talents entrusted to them. Even though broken and poor, they keep nothing for themselves. This is the reality of the gospel that we see within the community: there is an abundance of good done by the people.

Members of the community interact with the story of the Canaanite woman's faith, sharing their crumbs of wisdom.

St. Gregory Palamas believed in beholding through prayer the uncreated energies of God. A young volunteer reveals to the community that this is not one quick event that pierces the soul. It is rather an encounter for the whole day.

A community member and Father Nicolaie each reflect on their experience with an aspect of the Gospel story of the young man who was possessed.

Fr. Nicolaie tells how the faith of people who saw (and see) evil in the face of war is a faith that can guide those of us who live in a society tempted by the illusion of death.

Father Nicolai reflects on recent hopeful learnings in the community.

The church is called today to care for life, to offer an open space where the soul of man can pray and sing, and have an encounter with Christ, who listens to us from the cross.

A discussion of Saturday's gospel leads community members to search for Resurrection.

It is the cry of the poor who are in solidarity with those who suffer the most, today. The poor are not indifferent to the suffering, but lift it in prayer, with faith that God hears them.

Fr. Nicolaie invites us to join the community in looking into the eyes of the Theotokos from a humble position at the feet of her icon; and to live ascetically in a way that opens our own eyes to charity and mercy.

Martha begins a series addressing the topic of hospitality. Join her today for a look at feeding teenagers and the blessing we can find being hospitable to others.

This week Martha shares her observations from a recent college trip with her daughter. She notes colleges are offering a lot more these days than the standard cafeteria fare.

College campuses offer students a lot of choices -- but do they have to do it with a corporate logo? Today Martha shares a recipe for guacamole, the story of a patron saint for cooks and more of her views on college dining.

What do you do if you're in both a recipe and prayer rut? Martha has some solutions.

for the tenth year, Laura E. Hall brings back her popup newsletter sending a gently spooky email for each day of October #

Aardman Animation worked with Patrick McHale and the original voice cast for an elaborate stop-motion tribute #

inflation was a painful global phenomenon, and every ruling party was punished for it regardless of political leanings #

Many years ago, when I was tucking my eldest daughter into bed, she asked me a question: “Dad, why do we believe in the Resurrection?” I have always taught both my daughters to be strong and to think for themselves, and so I was happy to hear the question, and I answered it as best as I could, giving the historical evidence. At the end of it all, she said, “Oh, good. I was afraid you were going to say that we should believe in it because it was in the Bible.” No chance of that; Dad is not a fideist, nor a fan of circular reasoning. The case for Christianity is a strong one, and can withstand historical scrutiny. Here I would like to set out the case for Christianity in somewhat fuller terms than I did that night so long ago.

Today we begin a series on the use of the Old Testament in the early chapters of the Gospel of St. Matthew. We will examine his citations in his narrative of Christ’s birth, childhood and adulthood up to the time He settled in Capernaum, bringing a great light to the tribes of Zebulun and Naphtali and to all the world. St. Matthew (either the actual author of the Gospel or the one under whose blessing and authority it was first disseminated) took care to present Jesus as the fulfillment of the Hebrew Scriptures, the Old Testament, and by examining the use of the Old Testament in this Gospel we can see how deeply and creatively the Church used those Scriptures.

We continue our series examining St. Matthew’s citations of the Old Testament. Today we look at his citation of Micah 5:2. “In the Masoretic Hebrew it reads, “But you, Bethlehem Ephrathah, who are little to be among the clans of Judah, from you will come forth for me one who is to be ruler in Israel, whose origin is from of old, from ancient days.” The LXX reads similarly: “And you, Bethlehem, house of Ephrathah, you are very small to be in the thousands of Judah, from which for me will come out to be for a ruler of Israel, and his goings out are from the beginning, from the days of eternity.” It is all the more surprising therefore that St. Matthew’s version reads a little differently from either the Hebrew or the Greek. It reads, “And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you will come a ruler who will govern my people Israel.”

We continue our series examining St. Matthew’s citations of the Old Testament. Today we look at his citation of Jeremiah 31:15. It reads, “A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are not.” The LXX renders it more or less the same way, though the order of the chapters is different. In the LXX the text is found in Jeremiah chapter 38, not chapter 31. But the meaning of the text is the same.

We conclude our series examining St. Matthew’s citations of the Old Testament. Today we look at his citation of Isaiah 40:3, which reads, “A voice cries, ‘In the wilderness prepare the way of Yahweh! Make straight in the desert a highway for our God!”

In my last episode, I examined Paul’s words in Romans 9 and their bearing upon the classic Reformed teaching about predestination—i.e. the notion that before the creation of the world God had already chosen some to be saved and some to be damned, and that these choices were based solely upon His sovereign will, and that furthermore, our human choices to accept or reject Christ were simply the outworking of God’s primordial decisions. Those whom He chose to be saved He would draw to Himself so that they would accept Christ, and those whom He had chosen for damnation He would harden so that they would reject Christ. Those teaching this often refer to Paul’s words in Ephesians 1 in support of their views, so we will examine that passage here.

Fr. Apostolos Hill delivers a timely message of hope in the Gospel during this time.

Fr. Apostolos Hill gives a straightforward line-by-line examination of the Gospel message in John 3:16.

Fifth Sunday after Pentecost

Sixth Sunday after Pentecost

Ninth Sunday after Pentecost

Tenth Sunday after Pentecost

Thirteenth Sunday after Pentecost

Sixteenth Sunday after Pentecost

Seventeenth Sunday after Pentecost

Eighteenth Sunday after Pentecost

Nineteenth Sunday after Pentecost

Sermon on the Twentieth Sunday after Pentecost

Twenty-second Sunday after Pentecost

Twenty-third Sunday after Pentecost

Twenty-fourth Sunday after Pentecost

Sunday before the Nativity of Christ